|
Targum Of Onkelos
Interlinear text of Hebrew Numbers 6.3–10 with British_Library.html" ;"title="Aramaic Targum Onkelos from the British Library">Aramaic Targum Onkelos from the British Library. Targum Onkelos (or Onqelos; , ''Targūm ’Unqəlōs'') is the primary Jewish Aramaic targum ("translation") of the Torah, accepted as an authoritative translated text of the Five Books of Moses and thought to have been written in the early second century CE. Authorship Authorship of the Targum Onkelos is traditionally attributed to Onkelos, a famous convert to Judaism in Tannaic times (c. 200 CE). According to the Talmud, the essential content of Targum Onkelos was already known in the time of Ezra (immediately after the Babylonian captivity). However, it was later forgotten by the masses, and rerecorded by Onkelos. While the Aramaic translation of the Torah is traditionally attributed to Onkelos, a translation of the Torah into Greek is mentioned in the Talmud as being made by Aquila of Sinope. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Pentateuch (The S
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the Sacred language, liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was Revival of the Hebrew language, revived as a spoken language in the 19th century, and is the only successful large-scale example of Language revitalization, linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew alphabet, Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heinrich Graetz
Heinrich Graetz (; 31 October 1817 – 7 September 1891) was a German exegete and one of the first historians to write a comprehensive history of the Jewish people from a Jewish perspective. Born Tzvi Hirsch Graetz to a butcher family in Xions (now Książ Wielkopolski), Grand Duchy of Posen, in Prussia (now in Poland), he attended Breslau University, but since Jews at that time were barred from receiving Ph.D.s there, he obtained his doctorate from the University of Jena.''Encyclopaedia Judaica'' (2007, 2nd ed.) entry on "Graetz, Heinrich," by Shmuel Ettinger and Marcus Pyka After 1845 he was principal of the Jewish Orthodox school of the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Targum Jonathan
The Targum Jonathan () is the Aramaic translation of the Nevi'im section of the Hebrew Bible employed in Lower Mesopotamia ("Babylonia"). It is not to be confused with "Targum Pseudo-Jonathan," an Aramaic translation of the Torah. It is often known as "Targum Jonathan" due to a printer's error or perhaps because it is so stylistically similar to the Targum Jerusalem, which is named "Jonathan" to differentiate the two later translations. Origin Like Targum Onkelos, it originated in the synagogue reading of a translation from the Nevi'im, which was part of the weekly lesson. The Talmud attributes its authorship to Jonathan ben Uzziel, a pupil of Hillel the Elder, in Megillah 3a:4. According to this source, it was composed by Jonathan ben Uzziel "from the mouths of Haggai, Zechariah, and Malachi," implying that it was based on traditions derived from the last prophets. The additional statements that, on this account, the entire land of Israel was shaken and that a voice fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syria Palaestina
Syria Palaestina ( ) was the renamed Roman province formerly known as Judaea, following the Roman suppression of the Bar Kokhba revolt, in what then became known as the Palestine region between the early 2nd and late 4th centuries AD. The provincial capital was Caesarea Maritima.Bryce, Trevo (2009), ''The Routledge Handbook of the Peoples and Places of Ancient Western Asia'' de Vaux, Roland (1978), ''The Early History of Israel'', p. 2: "After the revolt of Bar Cochba in 135, the Roman province of Judaea was renamed Palestinian Syria." It forms part of timeline of the period in the region referred to as Roman Palestine. Background Judaea was a Roman province that incorporated the regions of Judea, Samaria, Idumea, and Galilee and extended over parts of the former regions of Hasmonean and Herodian Judea. It was named after Herod's Tetrarchy of Judaea, but Roman Judaea encompassed a much larger territory than Judaea. The name "Judaea" ultimately traces to the Iron Ag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zvi Hirsch Chajes
Zvi Hirsch Chajes ( - November 20, 1805 - October 12, 1855; also Chayes or Hayot or Chiyos) was a Galician talmudic scholar. He is best known for his work ''Mevo Hatalmud'' (Introduction to the Talmud), which serves both as commentary and introduction. Chayes is also known as "The Maharatz Chajes" (), the Hebrew acronym for "Our Teacher, the Rabbi, Zvi Chayes". Early life Chajes was born in Brody. He studied under scholars of that time, particularly R. Ephraim Zalman Margulies. In addition to his talmudic education, he was educated in modern and classical languages and literature, as well as geography, history, and philosophy. In 1846, a law was promulgated in Austria compelling rabbinical candidates to pass a university examination in liberal arts and philosophy; Chajes received the degree of Doctor of Philosophy. Career At age twenty two, he was called to occupy a rabbinic position in the district of Zhovkva (Zolkiev), Galicia. In this position, he fought against innova ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Megillah (Talmud)
''Masekhet Megillah'' () is a tractate in Seder Moed of the Babylonian and Jerusalem Talmuds. It deals with laws and stories relating to Purim, a Jewish holiday originating from the Book of Esther. ''Megillah'' continues to dictate how Purim is celebrated in Jewish communities worldwide to this day. Tannaitic period The Mishnayot of ''Masekhet Megillah'' ("Tractate Scroll") were compiled, along with the rest of the Mishnah, by the second or third centuries CE by Rabbi Judah ha-Nasi. Their overall goal is to enumerate the laws for the Jewish holiday of Purim. They consist of four chapters: laws regarding when to read Megillat Esther (the scroll of Esther), when to give gifts to the poor as mandated in the Book of Esther, and various differences between ''halakhic'' concepts; laws of how to read the Megillah—including language, the reader, and other factors—and various times during which mitzvot can be performed; laws regarding buying and selling sacred objects as wel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ḥiyya Bar Abba
Ḥiyya bar Abba (), Ḥiyya bar Ba (), or Ḥiyya bar Wa () was a third-generation amoraic sage of the Land of Israel, of priestly descent, who flourished at the end of the third century. Biography In both Talmuds he is frequently called merely ''R. Hiyya''. He may have briefly studied with Samuel of Nehardea in Mesopotamia, called "Babylon" in Jewish texts, his native land. When he was still very young, Hiyya migrated to Israel where he studied under Hanina and Joshua ben Levi. He may also have been influenced by Shimon ben Lakish. Hiyya was also a student of Johanan bar Nappaha. After Rabbi Johanan's death, Hiyya and his friends Rabbi Ammi and Rav Assi became recognized as some of Israel's brightest halakhic scholars. Hiyya was distinguished for the care with which he noted the sayings of his masters. When questions arose about being faithful to tradition, Hiyya's interpretation was widely accepted. Though he was the author of many aggadot, he denounced every attempt to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeremiah (III)
Rabbi Yirmeyah (or R. Jeremiah (iii) or Jeremiah ben Abba; ) was a prominent Jewish Amoraim, Amora sage of the Land of Israel, of the fourth generation of the Amora era (4th century). He is always quoted by the single name "Jeremiah," though sometimes that name is used for Jeremiah b. Abba. Biography He was born in Babylonia, and initially was unsuccessful in his studies.Ketuvot 75a He then emigrated to Caesarea Maritima, Caesarea, after which he made rapid progress in his studies. Among his teachers in the Land of Israel were Abbahu; Samuel bar Isaac, whose homilies he very frequently reports; and Rabbi Assi; but his principal teacher was his countryman Rav Zeira. Both Zeira and Abbahu loved the young scholar as a son. Ammi employed Jeremiah as tutor to his son. Once while Zeira and his pupil were engaged in some halakhic investigation the hour of prayer arrived, and Jeremiah began to betray impatience at being detained. Zeira, noticing it, reproved him with the words, "He that tu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliezer Ben Hurcanus
Eliezer ben Hurcanus (or Hyrcanus) () was one of the most prominent Judean ''tannaitic'' Sages of 1st- and 2nd-century Judaism, a disciple of Rabban Yohanan ben Zakkai, Avot of Rabbi Natan 14:5 and a colleague of Gamaliel II (whose sister, Ima Shalom, he married) and Joshua ben Hananiah.''Pirkei Abot'' 2:8 He is the sixth most frequently mentioned Sage in the Mishnah. Biography Introduction to Torah Hyrcanus was a member of the Jewish priestly class, the '' kohanim''. His earlier years are known only through legend; it may be inferred that he was somewhat older when a desire to study Torah first compelled him—contrary to the wishes of his father—to desert his regular occupation and depart for Jerusalem to devote himself to his studies. In Jerusalem, he entered the academy of Rabban Yochanan ben Zakkai and for years studied diligently despite having to cope with great privations. It was said that sometimes, days elapsed during which he went without eating. Ben Zakka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua Ben Hananiah
Joshua ben Hananiah ( ''Yəhōšūaʿ ben Ḥănanyā''; d. 131 CE), also known as Rabbi Yehoshua, was a leading tanna of the first half-century following the destruction of the Second Temple. He is the eighth-most-frequently mentioned sage in the Mishnah. Biography He was of Levitical descent, and served in the sanctuary as a member of the class of singers. His mother intended him for a life of study, and, as an older contemporary, Dosa ben Harkinas, relates, she carried the child in his cradle into the synagogue, so that his ears might become accustomed to the sounds of the words of the Torah. It was probably with reference to his pious mother that Yohanan ben Zakkai thus expressed himself concerning Joshua ben Hananiah: "Hail to thee who gave him birth".Pirkei Avot 2:8 According to another tradition Yohanan ben Zakkai praised him in the words of Ecclesiastes (4:12), "And a threefold cord is not quickly broken." Perhaps he meant that in Joshua the three branches of tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים "repeaters", "teachers", singular ''tanna'' , borrowed from Aramaic) were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". The root ''tanna'' () is the Aramaic equivalent of the Hebrew root ''shanah'' (), which also is the root word of ''Mishnah''. The verb ''shanah'' means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided into five periods according to generations. There are approximately 120 known Tannaim. The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai and his students founded a n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
