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Taifa Of Seville
The Taifa of Seville ( ''Ta'ifat-u Ishbiliyyah'') was an Arab kingdom which was ruled by the Abbadid dynasty. It was established in 1023 and lasted until 1091, in what is today southern Spain and Portugal. It gained independence from the Caliphate of Cordoba and it expanded the territory it ruled in the mid-11th century. The emerging power of Castile led Seville to ask military assistance from the Almoravids, who then occupied Seville. History The ''taifa'' (principality) began as a small, weakly-defended territory comprising parts of the modern Spanish provinces of Seville, Huelva, and Cádiz, but quickly emerged as the most powerful taifa of the time, after its rulers began a policy of expansion. The first emir of Seville was Abu al-Qasim Muhammad ibn Abbad, Abu al-Qasim (1023–1042). He was qadi of Seville Seville ( ; , ) is the capital and largest city of the Spain, Spanish autonomous communities of Spain, autonomous community of Andalusia and the province of Sevil ...
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Seville
Seville ( ; , ) is the capital and largest city of the Spain, Spanish autonomous communities of Spain, autonomous community of Andalusia and the province of Seville. It is situated on the lower reaches of the Guadalquivir, River Guadalquivir, in the southwest of the Iberian Peninsula. Seville has a municipal population of about 701,000 , and a Seville metropolitan area, metropolitan population of about 1.5 million, making it the largest city in Andalusia and the List of metropolitan areas in Spain, fourth-largest city in Spain. Its old town, with an area of , contains a UNESCO World Heritage Site comprising three buildings: the Alcázar of Seville, Alcázar palace complex, the Seville Cathedral, Cathedral and the General Archive of the Indies. The Seville harbour, located about from the Atlantic Ocean, is the only river port in Spain. The capital of Andalusia features hot temperatures in the summer, with daily maximums routinely above in July and August. Seville was founded ...
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Taifa
The taifas (from ''ṭā'ifa'', plural ''ṭawā'if'', meaning "party, band, faction") were the independent Muslim principalities and kingdoms of the Iberian Peninsula (modern Portugal and Spain), referred to by Muslims as al-Andalus, that emerged from the decline and fall of the Umayyad Caliphate of Córdoba between 1009 and 1031. They were a recurring feature of al-Andalus history. The ''taifas'' were eventually incorporated by the Almoravid dynasty in the late 11th century and, on its collapse, many ''taifas'' re-appeared only to be incorporated by the Almohad Caliphate. The fall of the Almohads resulted in a flourishing of the ''taifas'', and this was the case despite constant warfare with Christian kingdoms. Taifa kings were wary of calling themselves "kings", so they took the title of ''hajib'', presenting themselves as representatives for a temporarily absent caliph. The ''taifa'' courts were renowned centres of cultural excellence in which poets, scientists, and othe ...
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Almería
Almería (, , ) is a city and municipalities in Spain, municipality of Spain, located in Andalusia. It is the capital of the province of Almería, province of the same name. It lies in southeastern Iberian Peninsula, Iberia on the Mediterranean Sea. Caliph Abd al-Rahman III founded the city in 955. The city grew wealthy during the Islamic era, becoming a world city throughout the 11th and 12th centuries. It enjoyed an active port that traded Almerían silk, silk, oil, and raisins. Being adjacent to a small desert, Almería has an exceptionally dry climate by European standards. Etymology The name "Almería" comes from the city's former Arabic name, ''Madīnat al-Mariyya'', meaning "city of the watchtower". As the settlement was originally the port or coastal suburb of Pechina, it was initially known as ''Mariyyat al-Bajjāna'' (''Bajjāna'' being the Arabic name for Pechina). History The origin of Almería is connected to the 9th-century establishment of the so-called Republic ...
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Muhammad Al-Mu'tamid
Muhammad (8 June 632 CE) was an Arab religious and political leader and the founder of Islam. According to Islam, he was a prophet who was divinely inspired to preach and confirm the monotheistic teachings of Adam, Noah, Abraham, Moses, Jesus, and other prophets. He is believed to be the Seal of the Prophets in Islam, and along with the Quran, his teachings and normative examples form the basis for Islamic religious belief. Muhammad was born in Mecca to the aristocratic Banu Hashim clan of the Quraysh. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal uncle, Abu Talib. In later years, he would periodically seclude himself in a mountain cave named Hira for several nights of prayer. When he was ...
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Taifa Of Santa Maria Do Algarve
The taifas (from ''ṭā'ifa'', plural ''ṭawā'if'', meaning "party, band, faction") were the independent Muslim principalities and kingdoms of the Iberian Peninsula (modern Portugal and Spain), referred to by Muslims as al-Andalus, that emerged from the decline and fall of the Umayyad Caliphate of Córdoba between 1009 and 1031. They were a recurring feature of al-Andalus history. The ''taifas'' were eventually incorporated by the Almoravid dynasty in the late 11th century and, on its collapse, many ''taifas'' re-appeared only to be incorporated by the Almohad Caliphate. The fall of the Almohads resulted in a flourishing of the ''taifas'', and this was the case despite constant warfare with Christian kingdoms. Taifa kings were wary of calling themselves "kings", so they took the title of ''hajib'', presenting themselves as representatives for a temporarily absent caliph. The ''taifa'' courts were renowned centres of cultural excellence in which poets, scientists, and other ...
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Taifa Of Silves
The Taifa of Silves (, ) was an Arab taifa kingdom that existed in what is now southern Portugal for two distinct periods: from 1027 to 1063, and again from 1145 to 1150, when it was finally conquered by the Almohad Caliphate. The ''taifa'' occupied the westernmost part of the presently Portuguese region of Algarve, near Cape St. Vincent, with its capital in Silves. The Taifa of Silves was constituted in the early 11th century and starting from 1048, the power was held by the family of the Banu Muzayn, including three emirs: Isa II al-Muzaffar (1048–1053), Muhammad II al-Nasir (1053–1058), and Isa III al-Muzaffar (1058–1063). Under the latter the kingdom was conquered by the more powerful taifa of Seville, led by Abbad II al-Mu'tadid. During the so-called second taifa period, which followed the fall of the Almoravid dynasty, Silves was the seat of a second, ephemeral taifa, which lasted from 1145 to 1150, when it was conquered by the Almohads. List of Emirs Banu Muza ...
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Taifa Of Saltés And Huelva
The taifas (from ''ṭā'ifa'', plural ''ṭawā'if'', meaning "party, band, faction") were the independent Muslim principalities and kingdoms of the Iberian Peninsula (modern Portugal and Spain), referred to by Muslims as al-Andalus, that emerged from the decline and fall of the Umayyad Caliphate of Córdoba between 1009 and 1031. They were a recurring feature of al-Andalus history. The ''taifas'' were eventually incorporated by the Almoravid dynasty in the late 11th century and, on its collapse, many ''taifas'' re-appeared only to be incorporated by the Almohad Caliphate. The fall of the Almohads resulted in a flourishing of the ''taifas'', and this was the case despite constant warfare with Christian kingdoms. Taifa kings were wary of calling themselves "kings", so they took the title of ''hajib'', presenting themselves as representatives for a temporarily absent caliph. The ''taifa'' courts were renowned centres of cultural excellence in which poets, scientists, and other ...
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Taifa Of Niebla
The Taifa of Niebla () was an Arab taifa kingdom that existed during three distinct time periods: from 1023 to 1053, from 1145 to 1150 and from 1234 to 1262. From 1053 until 1091 it was under the forcible control of Taifa of Seville, by Abbad II al-Mu'tadid. It was finally conquered by the Crown of Castile. In 1262 it was eventually absorbed by Castile. List of Emirs Yahsubid dynasty * Abu'l-Abbas Ahmad: 1023/4–1041/2 * Muhammad al-Yahsubi Izz ad-Dawla: 1041/2–1051/2 * Abu Nars Fath: 1051/2–1053/4 **To Seville: 1053/4–1091 **To Morocco: 1091–c. 1145 Bitruyid dynasty * Yusuf al-Bitruyi (in Tejada 1146–1150): 1145–11??, d. 1150 * al-Wahbi: 11??–1150 **To Morocco: 1150–1234 Mahfuzid dynasty * Su'ayb: 1234–1262 **To Castile thereafter. See also * List of Sunni Muslim dynasties The following is a list of Sunni dynasties. Asia Arabian Peninsula * Ziyadid dynasty (819–1018) * Banu Wajih (926–965) * Sulaymanids (1063–1174) * Mahdids (1159–1174) * ...
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Taifa Of Mértola
The Taifa of Mértola () was a medieval Islamic Moorish taifa that existed in what is now southeastern Portugal. It existed during three distinct periods: from 1033 to 1044, from 1144 to 1145, and from 1146 to 1151. From 1044 until 1091 it was under the forcible control of the Taifa of Seville, by Abbad II al-Mu'tadid. Its short-lived history ended in 1151, when it was finally conquered by the Almohad Caliphate. List of Emirs Abbadid dynasty *Abbad II al-Mu'tadid:1033-1044Concise History of Islam. Muzaffar Husain Syed, Syed Saud Akhtar, B D Usmani. 29-07-2016. **Becomes part of Seville: 1044–1091 ( Abbadid Family) Almoravid dynasty *To Almoravid dynasty: 1091–1144 Qasid dynasty *Abu-l-Qasim Ahmad ibn al-Husayn ibn Qasi: 1144–1145, d. 1151 **To Badajoz: 1145–1146 *Abu-l-Qasim Ahmad ibn al-Husayn ibn Qasi (restored): 1146–1151 **To Almohads: 1151–1250 References See also * List of Sunni Muslim dynasties *Taifa of Zaragoza *Taifa of Seville The Taifa of Seville ( ...
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Abbad II Al-Mu'tadid
Abu ʿAmr ʿAbbad II al-Muʿtadid (; died 28 February 1069), a member of the Abbadid dynasty, was the second independent emir of Seville (reigned 1042–1069) in Al-Andalus. His father, Abu al-Qasim Muhammad ibn Abbad, had established the Taifa of Seville, and Abbad became its emir when Abu al-Qasim died in 1042. He initially had amicable relations with his neighbour Ferdinand I of León, Ferdinand I, Count of Castile and King of León, and tolerated the Christian faith in his own lands. Among other acts of friendship, he authorized the transfer of Isidore of Seville, Saint Isidore's relics from Seville to the Basilica of San Isidoro in León, Spain, León. Al-Muʿtadid expanded his territory by conquering numerous Islamic taifas (independent principalities), including those of taifa of Mértola, Mértola (1044–45), taifa of Huelva, Huelva (1051), taifa of Algeciras, Algeciras (1055), taifa of Ronda, Ronda (1065) and taifa of Arcos de la Frontera, Arcos (1069). In 1053, he invite ...
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Caliphate Of Córdoba
A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (''ummah''). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was Abolition of the Caliphate, formally abolished as part of the Atatürk's reforms, 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate o ...
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Qadi
A qadi (; ) is the magistrate or judge of a Sharia court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term '' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the and played the role in elucidation of the principles of Islamic jurisprudence () and the Islamic law (), the qadi remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the qadi was chosen from amongst those who had mastered the sciences of jurisprudence and law. The office of qadi continued to be a very important one in every principality of the caliphates and sultanates of the various Muslim empires over the centuries. The rulers appointed a qadi in every region, town, and village for judicial and administrative cont ...
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