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Synodicon Orientale
The ''Synodicon Orientale'' (or the ''Eastern Synodicon''; Syriac: ܟܬܒܐ ܕܣܘܢܗܕܘ) is a compilation of synods and canons of the Church of the East from the early fifth to the late eighth century and is a reflection of the intellectual and political interests of the catholicosate of Baghdad. It provides information not only about ecclesiastical affairs, but also about the context of the church operating under Persian and Islamic governments. Only minor editorial revision is present with respect to anachronistic ecclesiastical titles, in a fashion that does not impact the historical reliability of the text. It was compiled in the late eighth or early ninth centuries under the direction of Timothy I of Seleucia-Ctesiphon. As it claims to be a complete compilation of synods, and the first synod that Timothy I held was in 790, it may date between 775 (the latest synod it records) and 790. However, it is embedded into an even larger text known as the Great Synodicon which was c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholicos
A catholicos (plural: catholicoi) is the head of certain churches in some Eastern Christian traditions. The title implies autocephaly and, in some cases, it is the title of the head of an autonomous church. The word comes from ancient Greek ( ), derived from (, "generally") from (, "down") and (, "whole"), meaning "concerning the whole, universal, general"; it originally designated a financial or civil office in the Roman Empire.Wigram, p. 91. The Church of the East, some Oriental Orthodox, Eastern Orthodox, and Eastern Catholic churches historically use this title;The Motu Proprio ''Cleri Sanctitati'' Canon 335 for example the Armenian Apostolic Church and the Georgian Orthodox Church. In the Church of the East, the title was given to the church's head, the patriarch of the Church of the East; it is still used in two successor churches, the Assyrian Church of the East and the Ancient Church of the East, the heads of which are known as catholicos-patriarchs. In the Armen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
8th-century Works
The 8th century is the period from 701 (represented by the Roman numerals DCCI) through 800 (DCCC) in accordance with the Julian Calendar. In the historiography of Europe the phrase the long 8th century is sometimes used to refer to the period of circa AD 660–820. The coast of North Africa and the Iberian Peninsula quickly came under Islamic Arab domination. The westward expansion of the Umayyad Empire was famously halted at the siege of Constantinople by the Byzantine Empire and the Battle of Tours by the Franks. The tide of Arab conquest came to an end in the middle of the 8th century.Roberts, J., '' History of the World'', Penguin, 1994. In Europe, late in the century, the Vikings, seafaring peoples from Scandinavia, begin raiding the coasts of Europe and the Mediterranean, and go on to found several important kingdoms. In Asia, the Pala Empire is founded in Bengal. The Tang dynasty reaches its pinnacle under Chinese Emperor Xuanzong. The Nara period begins in Jap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Christianity
Syriac Christianity (, ''Mšiḥoyuṯo Suryoyto'' or ''Mšiḥāyūṯā Suryāytā'') is a branch of Eastern Christianity of which formative Christian theology, theological writings and traditional Christian liturgy, liturgies are expressed in the Syriac language, Classical Syriac language, a Variation (linguistics), variation of the old Aramaic language. In a wider sense, the term can also refer to Aramaic Christianity in general, thus encompassing all Christian traditions that are based on liturgical uses of the Aramaic, Aramaic language and its variations, both historical and modern. Along with Greek language, Greek and Latin language, Latin, Classical Syriac was one of the three most important languages of Early Christianity. It became a vessel for the development of a distinctive Syriac form of Christianity which flourished throughout the Near East and other parts of Christianity in Asia, Asia during late antiquity and the early medieval period, giving rise to various litur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Beth Lapat
The Synod of Beth Lapat was a local council of the Church of the East, that was held in 484, in the Persian city of Gundeshapur (''Bēth Lapaṭ'', in the Syriac language). The council was headed by Metropolitan Barsauma of Nisibis (d. 491), who was involved in a long conflict with Patriarch Babowai of Seleucia-Ctesiphon (d. 484). No acts of this synod have been preserved, but fragmentary data from other sources suggest that various ecclesiological issues had been discussed, and that disciplinary canons against simony were adopted. Since Metropolitan Barsauma was involved in christological disputes, it is believed that several doctrinal questions were also discussed, and some later sources (acts of the synod held in 605) suggest that synod of 484 adopted a resolution in support of theological teachings of Theodore of Mopsuestia (d. 428). Since no creeds or theological decisions of this council have been preserved, its outcome has been the subject of various assumptions among s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarchs Of The Church Of The East
The patriarch of the Church of the East (also known as patriarch of the East, patriarch of Babylon, the catholicose of the East or the grand metropolitan of the East) is the patriarch, or leader and head bishop (sometimes referred to as Catholicos or universal leader) of the Church of the East. The position dates to the early centuries of Christianity within the Sassanid Empire, and the Church has been known by a variety of names, including the Church of the East, Nestorian Church, the Persian Church, the Sassanid Church, or ''East Syrian''. Since 1552, rival patriarchal lines were established, traditionalist on one side and pro-Catholic on the other. In modern times, patriarchal succession is claimed from this office to the patriarchal offices of the successor churches: the Chaldean Catholic Church, the Assyrian Church of the East, and the Ancient Church of the East. Early history of the Patriarchate of the East The geographic location of the patriarchate was first in E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dioceses Of The Church Of The East To 1318
At the height of its power, in the 10th century AD, the dioceses of the Church of the East numbered well over a hundred and stretched from Egypt to China. These dioceses were organised into six interior provinces in Mesopotamia, in the Church's Iraqi heartland, and a dozen or more second-rank exterior provinces. Most of the exterior provinces were located in Iran, Central Asia, India and China, testifying to the Church's remarkable eastern expansion in the Middle Ages. A number of East Syriac dioceses were also established in the towns of the eastern Mediterranean, in Palestine, Syria, Cilicia and Egypt. Sources There are few sources for the ecclesiastical organisation of the Church of the East before the Sassanian (Persian) period, and the information provided in martyr acts and local histories such as the ''Chronicle of Erbil'' may not always be genuine. The ''Chronicle of Erbil'', for example, provides a list of East Syriac dioceses supposedly in existence by 225. References t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Seleucia-Ctesiphon
The Council of Seleucia-Ctesiphon, also called the Council of Mar Isaac, met in AD 410 in Seleucia-Ctesiphon, the capital of the Persian Sassanid Empire. Convoked by King Yazdegerd I (399–421), it organized the Christians of his empire into a single structured Church, which became known as the Church of the East. It is often compared to Constantine's Edict of Milan, approximately a century earlier. The events of this council are documented in the Synodicon Orientale. Previously, the Persian state persecuted those Christians, fearing that their loyalty lay with the Roman Empire, which under Constantine the Great had legalized Christianity and with which the Sassanid Empire was repeatedly at war. Persecution had been most severe under Shapur II (309–379). Shapur I (241–272), the second ''shahinshah'' (king of kings) of the Sasanian dynasty had advanced as far as Antioch in 260, and both he and Shapur II deported eastward much of the population of the invaded territories to s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Of The East
The Church of the East ( ) or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church, the Chaldean Church or the Nestorian Church, is one of three major branches of Eastern Christianity, Eastern Nicene Christianity that arose from the Christological controversies in the Christianity in the 5th century, 5th century and the Christianity in the 6th century, 6th century, alongside that of Miaphysitism (which came to be known as the Oriental Orthodox Churches) and Chalcedonian Christianity (from which Catholicism, Eastern Orthodoxy and Protestantism would arise). Having its origins in Mesopotamia during the time of the Parthian Empire, the Church of the East developed its own unique form of Christian theology and East Syriac Rite, liturgy. During the early modern period, a series of Schism#Christianity, schisms gave rise to rival patriarchates, sometimes two, sometimes three. In the latter half of the 20 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Al-Tayyib
Abū al-Faraj ʿAbd Allāh ibn al-Ṭayyib (died 1043), known by the '' nisba'' al-ʿIrāqī and in medieval Latin as Abulpharagius Abdalla Benattibus, was a prolific writer, priest and polymath of the Church of the East. He practised medicine in Baghdad and wrote in Arabic about medicine, canon law, theology and philosophy. His biblical exegesis remains the most influential written in Arabic and he was an important commentator on Galen and Aristotle. He also produced translations from Syriac into Arabic. Life According to Ibn al-ʿAdīm, he was born in Antioch but no other source reports this and it is often assumed that he was born in Iraq. Ibn al-Ṭayyib studied medicine and probably philosophy under Abū al-Khayr ibn Suwār ibn al-Khammār. Some modern authors also make him a student of Abū ʿAlī ʿĪsā ibn Zurʿa. He taught and practised medicine at the hospital ('' al-māristān'') al-ʿAḍudī in Baghdad. Ibn Buṭlān, ʿAlī ibn ʿĪsā al-Kaḥḥāl and Abū a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
