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Surtr (Dungeons
In Norse mythology, Surtr (Old Norse "black"Orchard (1997:154). or more narrowly "swart",Simek (2007:303–304) Surtur in modern Icelandic), also sometimes written Surt in English, is a jötunn; he is the greatest of the fire giants and further serves as the guardian of Muspelheim, which is one of the only two realms to exist before the beginning of time, alongside Niflheim. Surtr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Surtr is foretold as being a major figure during the events of Ragnarök; carrying his bright sword, he will go to battle against the Æsir, he will battle the major god Freyr, and afterward the flames that he brings forth will engulf the Earth. In a book from the ''Prose Edda'' additional information is given about Surtr, including that he is stationed guarding the frontier of the fiery realm Múspell, that he wil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Giant With The Flaming Sword By Dollman
''The'' is a grammatical article in English, denoting nouns that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pronoun ''thee' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völuspá
''Völuspá'' (also ''Vǫluspá'', ''Vǫlospá'', or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress') is the best known poem of the ''Poetic Edda''. It dates back to the tenth century and tells the story from Norse Mythology of the creation of the world, its coming end, and its subsequent rebirth that is related to the audience by a völva addressing Odin. Her name is given twice as Heiðr. The poem is one of the most important primary sources for the study of Norse mythology. Parts of the poem appear in the ''Prose Edda'', but the earliest known wholly-preserved version of the poem is in the Codex Regius and Hauksbók manuscripts. Preservation Many of stanzas of ''Völuspá'' appear first in the Prose Edda (composed , of which the oldest extant manuscript dates from the beginning of the fourteenth century () in which the stanzas are quoted or paraphrased. The full poem is found in the Icelandic Codex Regius manuscript () and in the Haukr Erlendsson ''Hauk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Móði And Magni
In Norse mythology, Móði (Old Norse: ; anglicized Módi or Mothi) and Magni are the sons of Thor. Their names translate to "Wrath" and "Mighty," respectively. Rudolf Simek states that, along with Thor's daughter Þrúðr ("Strength"), they embody their father's features. Móði and Magni's descent from Thor is attested by the kennings "Móði's father" (''faðir Móða'', in ''Hymiskviða'', 34) and "Magni's father" (''faðir Magna'', in ''Þórsdrápa'' and '' Hárbarðsljóð'', 53). Snorri Sturluson confirms it (''Gylfaginning'', 53, ''Skáldskaparmál'', 4). According to ''Skáldskaparmál'' (17) Magni is the son of Thor and the Jötunn Járnsaxa. ''Poetic Edda'' The two brothers are mentioned among the survivors of Ragnarök in the ''Poetic Edda'' '' Vafþrúðnismál'': ''Prose Edda'' Apart from his role after Ragnarök, there is nothing we know about Móði but, in the ''Prose Edda'' book ''Skáldskaparmál'', Magni plays a role in the myth of Thor's battle with the gi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor
Thor (from ) is a prominent list of thunder gods, god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vígríðr
In Norse mythology, Vígríðr or Óskópnir is a large field foretold to host a battle between the forces of the Æsir, gods and the forces of Surtr as part of the events of Ragnarök. The field is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, and in the ''Prose Edda'', written by Snorri Sturluson in the 13th century. The ''Poetic Edda'' briefly mentions the field as where the two forces will battle, whereas the ''Prose Edda'' features a fuller account, foretelling that it is the location of the future death of several deities (and their enemies) before the world is engulfed in flames and reborn. Etymology The Old Norse place name ''Vígríðr'' means "battle-surge" or "place on which battle surges".For "battle-surge", see Orchard (1997:175). For "place on which battle surges", see Simek (2007:361). The name ''Vígríðr'' is sometimes modernly anglicized as Vigrid, Vigrith,For ''Vigrid'', see Orchard (1997:175). For ''Vigrith'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vafþrúðnir
Vafþrúðnir (Old Norse "mighty weaver"Orchard (1997:170).) is a wise jötunn in Norse mythology. His name comes from ''Vaf'', which means weave or entangle, and ''thrudnir'', which means strong or mighty. Some interpret it to mean "mighty in riddles".Paul Du Chaillu, Du Chaillu, P. B. (1889). It may be anglicized Vafthruthnir or Vafthrudnir. In the Poetic Edda poem ''Vafþrúðnismál'', Vafþrúðnir acts as (the disguised) Odin's host and opponent in a deadly battle of wits that results in Vafþrúðnir's defeat. Characterization A small portion of Poetic Edda provides some context and description of Vafthrudnir. While contemplating his visit to the giant, Odin's wife Frigg offers a warning for him to be wary of this particular giant because, "Amid all the giants an equal in might, To Vafthruthnir know I none."s:Poetic Edda/Vafþrúðnismál, Vafþrúðnismál, tr. Henry Adams Bellows (businessman), Henry Adams Bellows, at Wikisource At this point however Odin has already insi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vafþrúðnismál
''Vafþrúðnismál'' (Old Norse: "The Lay of Vafþrúðnir") is the third poem in the ''Poetic Edda''. It is a conversation in verse form conducted initially between the Æsir Odin and Frigg, and subsequently between Odin and the jötunn Vafþrúðnir, as they engage in a battle of wits. The poem goes into detail about the Norse cosmogony and was evidently used extensively as a source document by Snorri Sturluson in the construction of the ''Prose Edda'' who quotes it. The poem is preserved in Codex Regius and partially in AM 748 I 4to. There are preservation problems relating to stanzas 40-41. ''Vafþrúðnismál'' is believed to be a 10th century poem.''Norse Mythology A to Z'' p.111 Structure The poem consists of 55 stanzas in total, which are composed in a ljóðaháttr meter. Stanzas 1-4 are a conversation between Odin and Frigg, which set up the plotline and stanza 5 sends him off on his journey. Stanzas 6-55 are solely between Gagnráð (Odin) and Vafþrúðnir. Synopsis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Names Of Freyr
The Germanic god Freyr is referred to by many names in Old Norse poetry and Old Norse literature, literature. Multiple of these are attested only once in the extant record and are found principally in Skáldskaparmál. Some names have been further proposed by scholars to have referred to the god in the Medieval period, including one from Old English literature. Names Proposed names Scholars have proposed names that may have been used historically to refer to Freyr. In contrast to the first table, these names rely to varying extents on speculation and are not unequivocal. See also *List of names of Odin *List of names of Thor *Names of God in Old English poetry References Bibliography Primary * * * * * * * ≈ * * * * * * * * * * * Secondary * * * * * * * * * * {{Norse paganism topics Germanic paganism and mythology lists, Freyr, names of Freyr, * Epithets of Germanic deities, Freyr Masculine names ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beli (jötunn)
Beli (Old Norse: ) is a jötunn in Norse mythology. He is said in eddic poetry to have been killed by the god Freyr. Saturn's moon Beli is named after him. Name The Old Norse name has been translated as 'roarer'. It is related to the Old Norse weak verb ('to roar'; Icelandic , Old Swedish 'to roar'). Attestations Eddas In ''Gylfaginning'' (The Beguiling of Gylfi), the god Freyr is forced to fight weaponless against the giant Beli, since he has given his sword to his servant Skírnir before sending him to court Gerðr for his master. Freyr eventually manages to kill the giant with the antler of a hart (stag). In ''Völuspá'' (Prophecy of the Völva), Freyr is portrayed as "Beli's slayer" (''bani Belja'', 53). Skaldic poetry In ''Háleygjatal'', written by 10th-century skald Eyvindr skáldaspillir, Freyr is called "Beli's enemy" (''Belja dólgr''), and Þjóðólfr of Hvinir uses the kenning "evil troop of Beli" (''bölverðung Belja'') in his ''Haustlöng''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fenrir
Fenrir (Old Norse 'fen-dweller')Orchard (1997:42). or Fenrisúlfr (Old Norse "Fenrir's wolf", often translated "Fenris-wolf"),Simek (2007:81). also referred to as Hróðvitnir (Old Norse "fame-wolf")Simek (2007:160). and Vánagandr (Old Norse 'monster of the iverVán'),Simek (2007:350). is a monstrous wolf in Norse mythology. In Old Norse texts, Fenrir plays a key role during the events of Ragnarök, where he is foretold to assist in setting the world aflame, resulting in the collapse of humanity and society, and killing the god Odin. Fenrir, along with Hel and Jörmungandr, is a child of Loki and female jötunn Angrboða. He is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', composed in the 13th century. In both the ''Poetic Edda'' and ''Prose Edda'', Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki and is foretold to kill the god Odin during th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hel (realm)
Hel (Old Norse: ), also known as Helheim, is an Death in Norse paganism, afterlife location in Norse mythology and Old Norse religion, paganism. It is ruled over by a being of the same name, Hel (being), Hel. In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death . In the ''Poetic Edda'', Brynhildr's trip to Hel after her death is described and Odin, while alive, also visits Hel upon his horse Sleipnir. In the ''Prose Edda'', Baldr goes to Hel on his death and subsequently Hermóðr uses Sleipnir to attempt to retrieve him. Etymology The Old Norse feminine proper noun ''Hel'' is identical to the name of the entity that presides over the realm, Old Norse ''Hel''. The word has cognates in all branches of the Germanic languages, including Old English (and thus Modern English ''hell''), Old Frisian ''helle'', Old Saxon ''hellia'', Old High German ', an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
