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St Joseph Of Arimathea
Joseph of Arimathea () is a Biblical figure who assumed responsibility for the burial of Jesus after his crucifixion. Three of the four canonical Gospels identify him as a member of the Sanhedrin, while the Gospel of Matthew identifies him as a rich disciple of Jesus. The historical location of Arimathea is uncertain, although it has been identified with several towns. A number of stories about him developed during the Middle Ages. Gospel narratives Matthew 27 describes him simply as a rich man and disciple of Jesus, but according to Mark 15, Joseph of Arimathea was "a respected member of the council, who was also himself looking for the kingdom of God". Luke 23 adds that he "had not consented to their decision and action". According to John 19, upon hearing of Jesus' death, this secret disciple of Jesus "asked Pilate that he might take away the body of Jesus, and Pilate gave him permission." Joseph immediately purchased a linen shroud and proceeded to Golgotha to take the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Middle Aramaic , a loanword from , 'assembly,' 'sitting together,' hence ' assembly' or 'council') was a Jewish legislative and judicial assembly of either 23 or 70 elders, existing at both a local and central level in the ancient Land of Israel. There were two classes of Rabbinite courts called sanhedrins: Greater and Lesser. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city. There was only one Great Sanhedrin of 70 judges, which, among other roles, acted as a supreme court, taking appeals from cases that lesser courts decided. In general usage, ''the Sanhedrin'' without qualifier usually refers to the Great Sanhedrin, which was presided over by the Nasi, who functioned as its head or representing president, and was a member of the court; the Av Beit Din or the chief of the court, who was second to the Nasi and 69 general members. In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicodemus
Nicodemus (; ; ; ; ) is a New Testament figure venerated as a saint in a number of Christian traditions. He is depicted as a Pharisee and a member of the Sanhedrin who is drawn to hear Jesus's teachings. Like Lazarus of Bethany, Lazarus, Nicodemus is not mentioned in the synoptic Gospels, but only by John, who devotes more than half of John 3, Chapter 3 of his gospel and a few verses of John 7, Chapter 7 to Nicodemus; and, lastly, mentions him in John 19, Chapter 19. Nicodemus is considered in both Catholic and Eastern Orthodox traditions to have secretly been a Disciple (Christianity), disciple of Jesus on the basis of the narrative in John 19; there is no explicit mention of his discipleship in the Gospel of John. Owing to his insistence on a hearing for Jesus according to Jewish law, Nicodemus is sometimes called "defender of Jesus". Some scholars have identified the Nicodemus of the New Testament with a 1st-century historic Nicodemus ben Gurion, while others consider the da ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Descent From The Cross
The Descent from the Cross (, ''Apokathelosis''), or Deposition of Christ, is the scene, as depicted in art, from the Gospels' accounts of Joseph of Arimathea and Nicodemus taking Christ down from the cross after his crucifixion (John 19, ). In Byzantine art the topic became popular in the 9th century, and in the West from the 10th century. The Descent from the Cross is the 13th Station of the Cross, and is also the sixth of the Seven Sorrows of the Blessed Virgin Mary. Other figures not mentioned in the Gospels who are often included in depictions of this subject include John the Evangelist, who is sometimes depicted supporting a fainting Mary (as in the work below by Rogier van der Weyden), and Mary Magdalene. The Gospels mention an undefined number of women as watching the crucifixion, including The Three Marys, ( Mary Salome being mentioned in Mark 15 ()), and also that the Virgin Mary and Mary Magdalene saw the burial (). These and further women and unnamed male helper ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calvary
Calvary ( or ) or Golgotha () was a site immediately outside Jerusalem's walls where, according to Christianity's four canonical gospels, Jesus was crucified. Since at least the early medieval period, it has been a destination for pilgrimage. The exact location of Calvary has been traditionally associated with a place now enclosed within one of the southern chapels of the multidenominational Church of the Holy Sepulchre, a site said to have been recognized by the Roman empress Helena, mother of Constantine the Great, during her visit to the Holy Land in 325. Other locations have been suggested: in the 19th century, Protestant scholars proposed a different location near the Garden Tomb on Green Hill (now "Skull Hill") about north of the traditional site and historian Joan Taylor has more recently proposed a location about to its south-southeast. Biblical references and names The English names Calvary and Golgotha derive from the Vulgate Latin , and (all meaning ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pontius Pilate
Pontius Pilate (; ) was the Roman administration of Judaea (AD 6–135), fifth governor of the Judaea (Roman province), Roman province of Judaea, serving under Emperor Tiberius from 26/27 to 36/37 AD. He is best known for being the official who presided over Pilate's court, the trial of Jesus and ultimately ordered crucifixion of Jesus, his crucifixion. Pilate's importance in Christianity is underscored by his prominent place in both the Apostles' Creed, Apostles' and Nicene Creeds. Because the gospels portray Pilate as reluctant to execute Jesus, the Ethiopian Orthodox Tewahedo Church believes that Pilate became a Christian and venerates him as both a martyr and a saint, a belief which is historically shared by the Coptic Orthodox Church, Coptic Church, with a Calendar of saints, feast day on 19 or 25 June, respectively. Pontius Pilate is the best-attested figure to hold the position of Roman governor, though few sources about his rule have survived. Virtually nothing is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disciple (Christianity)
In Christianity, a disciple is a dedicated follower of Jesus in Christianity, Jesus. This term is found in the New Testament only in the Canonical Gospels, Gospels and Acts of the Apostles, Acts. Originating in the ancient Near East, the concept of a disciple is an adherent of a teacher. Discipleship is not the same as being a student in the modern sense; a disciple in the ancient biblical world actively imitation, imitated both the life and teaching of the master. It was a deliberate apprenticeship which made the fully formed disciple a living copy of the master. The New Testament records many followers of Jesus during Ministry of Jesus, his ministry. Some disciples were given a Christian mission, mission, such as the Matthew 10, Little Commission, the Seventy disciples, commission of the seventy in Luke's Gospel, the Great Commission after the resurrection of Jesus, or the Conversion of Paul the Apostle, conversion of Paul, making them ''Apostles in the New Testament, apostle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 19
John 19 is the nineteenth Chapters and verses of the Bible, chapter of the Gospel of John in the New Testament of the Christianity, Christian Bible. The book containing this chapter is Anonymity, anonymous, but early Christian tradition uniformly affirmed that John the Evangelist, John composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter records the events on the day of the Crucifixion of Jesus, crucifixion of Jesus, until Burial of Jesus, his burial.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek. Chapters and verses of the Bible, This chapter is divided into 42 verses. Textual witnesses Some early Biblical manuscript, manuscripts containing the text of this chapter are: *Papyrus 90 (AD 150–175; extant verses 1–7) *Papyrus 66 ( 200; complete) *Papyrus 121 (3rd century; extant vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luke 23
Luke 23 is the twenty-third chapter of the Gospel of Luke in the New Testament of the Christianity, Christian Bible. The book containing this chapter is Anonymity, anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter records the trial of Jesus, trial of Jesus Christ before Pontius Pilate, Jesus' meeting with Herod Antipas, and his Crucifixion of Jesus, crucifixion, death and Burial of Jesus, burial.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. Text The original text was written in Koine Greek. Some early Biblical manuscript#New Testament manuscripts, manuscripts containing the text of this chapter are: *Papyrus 75 (AD 175–225) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) *Codex Bezae () *Codex Washi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mark 15
Mark 15 is the fifteenth chapter of the Gospel of Mark in the New Testament of the Christianity, Christian Bible. This chapter records the narrative of Jesus' Passion (Christianity), passion, including his Pilate's court, trial before Pontius Pilate and then his Crucifixion of Christ, crucifixion, death and Entombment of Christ, entombment. Jesus' trial before Pilate and his crucifixion, death, and burial are also recorded in Matthew 27, Luke 23, and Joh18:28–19:42 Text The original text was written in Koine Greek. Chapters and verses of the Bible, This chapter is divided into 47 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (~325–350) *Codex Sinaiticus (~330–360) *Codex Bezae (~400) *Codex Washingtonianus (~400) *Codex Alexandrinus (~400–440) *Codex Ephraemi Rescriptus (~450; complete) Old Testament references * : Psalm 22, Psalm * : Psalm 22, Psalm * : Psalm 22, Psalm * : Psalm 69, Psalm New Testamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew 27
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".Nicoll, W. R.Expositor's Greek Testament on Matthew 27 accessed 3 March 2017 Text The original text was written in Koine Greek. This chapter is divided into 66 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Papyrus 104 (AD ~250; extant verses 34–37, 43, 45) * Codex Vaticanus (325–350) * Codex Sinaiticus (330–360) * Codex Bezae ( 400; extant verses 1, 13–66) * Codex Washingtonianus ( 400) *Codex Ephraemi Rescriptus ( 450; extant verses 1–10, 47–66) * Papyrus 105 (5th/6th century; extant verses 62–64) * Codex Purpureus Rossanensis (6th century) * Codex Petropolitanus Purpureus (6th century; ext ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralised authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—once part of the Byzantine Empire� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
