HOME





Son Of The Shadows
''Son of the Shadows'' is a historical fantasy novel by Juliet Marillier and the second book in the Sevenwaters Trilogy first published in 2000. It follows the path of Sorcha and Red's third child, Liadan, a girl who lives outside the pattern of the 'Fair Folk', also known as Túatha Dé Danann. ''Son of the Shadows'' won the 2001 Aurealis Awards for Fantasy Novel. Plot summary In this novel, Liadan grows up in Sevenwaters with her twin brother Sean and her older sister Niamh. They are the offspring of Sorcha and Iubdan (formerly Hugh of Harrowfield). Liadan follows in her mothers tradition in learning the healing arts. Niamh has great beauty and is 'expected' to wed Eamonn, a neighbouring chieftain. Eamonn actually asks for the hand of Liadan, she says that she will give him an answer in one year. While staying at Sevenwaters, Eamonn tells a tale of a recent attack by a band of mercenaries. Upon this attack, all his men were killed, and his life was spared by a man called t ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Juliet Marillier
Juliet Marillier (born 7 August 1948) is a New Zealand-born writer of fantasy, focusing predominantly on historical fantasy. Biography Juliet Marillier was educated at the University of Otago, where she graduated with a BA in languages and a Bachelor of Music (honours). Marillier taught music at the high school and university levels and has been a choral conductor and opera singer. Marillier lives in the Swan Valley, Western Australia (2014). She belongs to the Order of Bards, Ovates and Druids. Marillier is on the Literary Advisory Committee for the Katharine Susannah Prichard Writers' Centre and is a contributor to the fiction writing blog, Writer Unboxed. Awards Bibliography The Sevenwaters Series # '' Daughter of the Forest'' (1999) # '' Son of the Shadows'' (2000) # ''Child of the Prophecy'' (2001) # '' Heir to Sevenwaters'' (2008) # ''Seer of Sevenwaters'' (2010) # ''Flame of Sevenwaters'' (2012) Saga of the Light Isles # '' Wolfskin'' (2002) # '' Foxmask'' ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Library Journal
''Library Journal'' is an American trade publication for librarians. It was founded in 1876 by Melvil Dewey. It reports news about the library world, emphasizing public libraries, and offers feature articles about aspects of professional practice. It also reviews library-related materials and equipment. Each year since 2008, the Journal has assessed public libraries and awarded stars in their Star Libraries program. Its "Library Journal Book Review" does pre-publication reviews of several hundred popular and academic books each month. With a circulation of approximately 100,000, ''Library Journal'' has the highest circulation of any librarianship journal, according to Ulrich's. ''Library Journal's'' original publisher was Frederick Leypoldt, whose company became R. R. Bowker. Reed International later merged into Reed Elsevier and purchased Bowker in 1985; they published ''Library Journal'' until 2010, when it was sold to Media Source Inc., owner of the Junior Library G ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Lugnasad
Lughnasadh, Lughnasa or Lúnasa ( , ) is a Gaelic festival marking the beginning of the harvest season. Historically, it was widely observed throughout Ireland, Scotland, and the Isle of Man. Traditionally, it is held on 1 August, or about halfway between the summer solstice and autumn equinox. In recent centuries, some celebrations have shifted to Sundays near this date. Lughnasadh is one of the four Gaelic seasonal festivals, along with Samhain, Imbolc, and Beltane. It corresponds to the Welsh and the English Lammas. Lughnasadh is mentioned in early Irish literature and has pagan origins. The festival is named after the god Lugh. In the Middle Ages, it involved great gatherings that included ceremonies, athletic contests (most notably the Tailteann Games), horse racing, feasting, matchmaking, and trading. According to folklorist Máire MacNeill, evidence suggests that the religious rites included an offering of the First Fruits, a feast of the new food, the sacrifice of ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Beltaine
Beltane () or ''Bealtaine'' () is the Gaelic May Day festival, marking the beginning of summer. It is traditionally held on 1 May, or about midway between the spring equinox and summer solstice. Historically, it was widely observed in Ireland, Scotland, and the Isle of Man. In Ireland, the name for the festival in both Irish and English is (). In Scottish Gaelic it is called (), and in Manx Gaelic or . It is one of the four main Gaelic seasonal festivals—along with Samhain, Imbolc, and Lughnasadh—and is similar to the Welsh . Beltane is mentioned in the earliest Irish literature and is associated with important events in Irish mythology. Also known as ('first of summer'), it marked the beginning of summer and was when cattle were driven out to the summer pastures. Rituals were performed to protect cattle, people and crops, and to encourage growth. Special bonfires were kindled, whose flames, smoke and ashes were deemed to have protective powers. The people and their ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Samhain
Samhain ( , , , ) or () is a Gaels, Gaelic festival on 1 November marking the end of the harvest season and beginning of winter or the "Celtic calendar#Medieval Irish and Welsh calendars, darker half" of the year.Dáithí Ó hÓgáin, Ó hÓgáin, Dáithí. ''Myth Legend and Romance: An Encyclopaedia of the Irish Folk Tradition''. Prentice Hall Press, 1991. p. 402. Quote: "The basic Irish division of the year was into two parts, the summer half beginning at Bealtaine (May 1st) and the winter half at Samhain (November 1st) ... The festivals properly began at sunset on the day before the actual date, evincing the Celtic tendency to regard the night as preceding the day". It is also the Irish and Scottish Gaelic name for November. Celebrations begin on the evening of 31 October, since the Celtic calendar#Medieval Irish and Welsh calendars, Celtic day began and ended at sunset. This is about halfway between the September equinox, autumnal equinox and winter solstice. It is one of ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Ethniu
In Irish mythology, Ethniu (; , ) in modern spelling, is the daughter of the Fomorian leader Balor, and the mother of Lugh. She is also referred to as Ethliu (). Name Ethniu is a fine example of the difficulty of conducting research into Irish mythology. The oldest version of her name is probably Ethliu or Ethniu, giving rise to the modern Irish name Eithne. However thanks to changes in the Irish language, the lack of standardised spelling for many centuries, and attempts to anglicise the name, variations have arisen. Linguistic ignorance has further confused the issue: the genitive form of ''Ethniu'' is ''Ethnenn'' (modern ''Eithneann'') and the genitive of ''Ethliu'' is ''Ethlenn/Ethlinn'' (modern ''Eithleann'', ''Eithlinne''), as in ''mac Ethlenn'' ("Ethliu's son"). This genitive has often been taken for a nominative, or a mistaken nominative has been inferred. Variations and anglicizations include: Ethnea, Eithliu, Ethlend, Ethnen, Ethlenn, Ethnenn, Ethne, Aithne, Enya, ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Manannán Mac Lir
or , also known as ('son of the Sea'), is a Water deity, sea god, warrior, and king of the Tír na nÓg, otherworld in Irish mythology, Gaelic (Irish, Manx, and Scottish) mythology who is one of the . He is seen as a ruler and guardian of the Celtic Otherworld, otherworld, and his dominion is referred by such names as (or , 'Isle of Apple Trees'), ('Plain of Delights'), or ('Land of Promise'). He is described as over-king of the surviving Tuatha Dé after the advent of humans (Milesians (Irish), Milesians), and uses the mist of invisibility () to cloak the whereabouts of his home as well as the dwellings of the others. In modern tales, he is said to own a self-navigating boat named ('Wave-sweeper'), a horse which can course over water as well as land, and a deadly strength-sapping sword named , though the list does not end there. appears also in Scottish mythology, Scottish and Culture of the Isle of Man, Manx legend, where he is known as ('little Manannan, son of t ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Dian Cecht
In Irish mythology, Dian Cécht (; also known as ''Cainte'' or ''Canta'') was the god of healing, the healer for the Tuatha Dé Danann, and son of the Dagda according to the '' Dindsenchas''. He was the father of Cu, Cethen and Cian. His other children were Miach, Airmed, Étan the poet and Ochtriullach (Octriuil). Through Cian, he is also Lugh's paternal grandfather. Etymology The name Dian Cecht may be a combination of the Old Irish common words ''dían'' 'swift' and ''cécht'', glossed as 'power', hence the literal meaning may be literally "swift power".Koch, J. T. (2006),Celtic culture: a historical encyclopedia', Vols. 1-4 - p. 586. The refers to him as the "god of power", with ''cécht'' glossed as "power" (). In Old Irish, there is also the word ''cécht'' meaning 'plough-beam' (or less accurately 'ploughshare'), but this makes "little sense in the light of his activities", and this lexical meaning is "presumably not relevant". Linguistic knowledge about regular ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




The Dagda
The Dagda ( , ) is considered the great god of Irish mythology. He is the chief god of the Tuatha Dé Danann, with the Dagda portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 He is associated with fertility, agriculture, masculinity and strength, as well as magic, druidry and wisdom."An Dagda"
''Mary Jones's Celtic Encyclopedia''.
He can control life and death (cf. his staff, below), He is often described as a large bearded man or giant wearing a hooded cloak.Ward, Alan (2011). ''The Myths of the Gods: Structures in Irish Mythology''. pp. 9–10 He owns a magic staff () of dual nature: it kills with one end and brings to life with ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Lugh
Lugh or Lug (; ) is a figure in Irish mythology. A member of the Tuatha Dé Danann, a group of supernatural beings, Lugh is portrayed as a warrior, a king, a master craftsman and a saviour.Olmsted, Garrett. ''The Gods of the Celts and the Indo-Europeans''. University of Innsbruck, 1994. p.117 He is associated with skill and mastery in multiple disciplines, including the arts.Monaghan, Patricia. ''The Encyclopedia of Celtic Mythology and Folklore''. Infobase Publishing, 2004. pp.296-297 Lugh also has associations with oaths, truth, and the law, and therefore with rightful kingship.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p.1200 Lugh is linked with the harvest festival of Lughnasadh, which bears his name. His most common epithets are ''Lámfada'' ( ; "long hand" or "long arm", possibly for his skill with a spear or his ability as a ruler) and ''Samildánach'' ( ; "equally skilled in many arts"). This has sometimes been anglicised as "Lew of ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Danu (Irish Goddess)
''*Danu'' () is a hypothesised entity in Irish mythology whose sole attestation is in the genitive in the name of the Tuatha dé Danann, which may mean 'the peoples of the goddess Danu' in Old Irish. Despite a complete absence from the primary texts, some later Victorian folklorists attempted to ascribe certain attributes to Danu, such as association with motherhood or agricultural prosperity. Etymology The hypothetical nominative form of the name, ''*Danu'', is not found in any medieval Irish text, but is rather a reconstruction by modern scholars based on the genitive ''Danann'' (also spelled ''Donand'' or ''Danand''), which is the only form attested in the primary sources (e.g. in the collective name of the Irish gods, ''Tuatha dé Danann'' "Tribe / People of Danu"). In Irish mythology, ''Anu'' (sometimes written as ''Anann'' or ''Anand'') is a goddess. She may be a distinct goddess in her own right or an alternative name for Danu, in which case ''Danu'' could be a contra ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]