Skögul And Geirskögul
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Skögul And Geirskögul
In Norse mythology, Skögul (Old Norse: ''Skǫgul'', "shaker"Orchard (1997:194). or possibly "high-towering"Davidson (1988:96).) and Geirskögul (Old Norse: ''Geirskǫgul'', "spear-skögul"Orchard (1997:193).) are valkyries who alternately appear as separate or individual figures. Both valkyries appear in ''Heimskringla'' where they seem to be the same being, and are otherwise listed separately in the valkyrie lists in the ''Poetic Edda'' poems ''Völuspá'' and ''Grímnismál'', the longer of the two valkyrie lists in ''Skáldskaparmál'' yet Skögul appears alone in the shorter of the two. Skögul appears in kennings but Geirskögul does not. Attestations ''Heimskringla'' In ''Hákonarmál'', Odin sends forth the two valkyries Göndul and Skögul to "choose among the kings' kinsmen" and decide who in battle should dwell with Odin in Valhalla. A battle rages with great slaughter, and part of the description employs the kenning "Skögul's-stormblast" for "battle". Haakon and his men ...
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Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ...
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Göndul
In Norse mythology, Göndul (Old Norse: ''Gǫndul'', "wand-wielder"Orchard (1997:194).) is a valkyrie. Göndul is attested in ''Heimskringla'', ''Sörla þáttr'', and a 14th-century Norwegian charm. In addition, Göndul appears within the valkyrie list in the ''Poetic Edda'' poem ''Völuspá'', in both of the two '' Nafnaþulur'' lists found in the ''Prose Edda'', and among the valkyries listed in ''Darraðarljóð''. Attestations ''Heimskringla'' In ''Hákonarmál'', Odin sends forth the two valkyries Göndul and Skögul to "choose among the kings' kinsmen" and decide who in battle should dwell with Odin in Valhalla. A battle rages with great slaughter, and part of the description employs the kenning "Skögul's-stormblast" for "battle". Haakon and his men die in battle, and they see the valkyrie Göndul leaning on a spear shaft. Göndul comments that "groweth now the gods' following, since Hákon has been with host so goodly bidden home with holy godheads." Haakon hears "what the ...
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Lee Milton Hollander
Lee Milton Hollander (November 8, 1880 – October 19, 1972) was an American philologist who specialized in Old Norse studies. Hollander was for many years head of the Department of Germanic Languages at the University of Texas at Austin. He is best known for his research on Old Norse literature. Early life and education Lee M. Hollander was born in Baltimore, Maryland, on November 8, 1880, the son of Samuel Hollander and Amelia Herstein. The family was Jewish. His parents were both born in Baltimore to German-born parents, and the family maintained strong links to Germany. His grandfather had emigrated from Germany in 1848. Samuel Hollander ran a furniture factory as a family business. Upon the death of Hollander's father in 1886, his mother decided to take Lee and his older brother Charles Samuel to Germany to live with their relatives in Frankfurt, where he attended primary school from 1886 to 1897. Hollander left the Obersekunda of the Realgymnasium at the age of seve ...
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Manchester University Press
Manchester University Press is the university press of the University of Manchester, England, and a publisher of academic books and journals. Manchester University Press has developed into an international publisher. It maintains its links with the University. Publishing Manchester University Press publishes monographs and textbooks for academic teaching in higher education. In 2012 it was producing about 145 new books annually and managed a number of journals. Areas of expertise are history, politics and international law, literature and theatre studies, and visual culture. MUP books are marketed and distributed by Oxford University Press in the United States and Canada, and in Australia by Footprint Books; all other global territories are covered from Manchester itself. Some of the press's books were formerly published in the US by Barnes & Noble, Inc., New York. Later the press established an American office in Dover, New Hampshire. Open access Manchester University Pr ...
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Hilda Ellis Davidson
Hilda Roderick Ellis Davidson (born Hilda Roderick Ellis; 1 October 1914 – 12 January 2006) was an English folklorist. She was a scholar at the University of Cambridge and The Folklore Society, and specialized in the study of Celtic and Germanic religion and folklore. A graduate of Newnham College, Cambridge, Davidson was a Fellow at Lucy Cavendish College, Cambridge, throughout much of her career. She specialized in the interdisciplinary study of Celtic, Anglo-Saxon and Old Norse religion and folklore, on which she was the author of numerous influential works. Davidson was a prominent member of The Folklore Society, and played an active role in the growth of folklore studies as a scientific discipline. Throughout her career, Davidson tutored a significant number of aspiring scholars in her fields of study, and was particularly interested in encouraging gifted women to pursue scholarly careers. Early life and education Hilda Ellis Davidson was born in Bebington, Cheshi ...
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Dróttkvætt
Old Norse poetry encompasses a range of verse forms written in the Old Norse language, during the period from the 8th century to as late as the far end of the 13th century. Old Norse poetry is associated with the area now referred to as Scandinavia. Much Old Norse poetry was originally preserved in oral culture, but the Old Norse language ceased to be spoken and later writing tended to be confined to history rather than for new poetic creation, which is normal for an extinct language. Modern knowledge of Old Norse poetry is preserved by what was written down. Most of the Old Norse poetry that survives was composed or committed to writing in Iceland, after refined techniques for writing (such as the use of vellum, parchment paper, pens, and ink) were introduced—seemingly contemporaneously with the introduction of Christianity: thus, the general topic area of Old Norse poetry may be referred to as Old Icelandic poetry in literature. There are also around 122 verses preserved in S ...
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Glymdrápa
''Glymdrápa'' ("''Drápa'' of din") is a Skaldic poetry, skaldic poem composed by Þorbjörn Hornklofi, the court poet of King Harald I of Norway (''Haraldr hárfagri''). Composed toward the end of the 9th century, the poem recounts several battles waged by King Harald, mostly as he was uniting Norway. Composed in ''dróttkvætt'', only seven stanzas and two half-stanzas are preserved, chiefly in the ''Heimskringla'' (''Haralds saga hárfagra''). ''Glymdrápa'' is the oldest praise poem to a king (''konungsdrápa'') which has come down to us. The poem has few clear geographical or historical points of reference, and the two sagas which quote it, ''Heimskringla'' and ''Fagrskinna'' interpret it differently. In ''Heimskringla'', the poem is said to recount Harald's fight against the people of Orkdalen, Orkdal at Oppdal (village), Oppdal forest (''Uppdalsskógr''), first against Huntiof, King of Nordmøre (''Húnþjófr''), his son Solve Klove (''Sölvi'') and his father-in-law King ...
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Fenrir
Fenrir (Old Norse 'fen-dweller')Orchard (1997:42). or Fenrisúlfr (Old Norse "Fenrir's wolf", often translated "Fenris-wolf"),Simek (2007:81). also referred to as Hróðvitnir (Old Norse "fame-wolf")Simek (2007:160). and Vánagandr (Old Norse 'monster of the iverVán'),Simek (2007:350). is a monstrous wolf in Norse mythology. In Old Norse texts, Fenrir plays a key role during the events of Ragnarök, where he is foretold to assist in setting the world aflame, resulting in the collapse of humanity and society, and killing the god Odin. Fenrir, along with Hel and Jörmungandr, is a child of Loki and female jötunn Angrboða. He is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and ''Heimskringla'', composed in the 13th century. In both the ''Poetic Edda'' and ''Prose Edda'', Fenrir is the father of the wolves Sköll and Hati Hróðvitnisson, is a son of Loki and is foretold to kill the god Odin during th ...
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Valhalla
In Norse mythology, Valhalla ( , ; , )Orchard (1997:171–172) is described as a majestic hall located in Asgard and presided over by the god Odin. There were five possible realms the soul could travel to after death. The first was Fólkvangr, ruled by the goddess Freyja. The second was Hel, ruled by Hel, Loki's daughter. The third was that of the goddess Rán. The fourth was the Burial Mound where the dead could live. The fifth and last realm was Valhalla, ruled by Odin and was called the Hall of Heroes. The masses of those killed in combat (known as the einherjar), along with various legendary Germanic heroes and kings, live in Valhalla until Ragnarök, when they will march out of its many doors to fight in aid of Odin against the jötnar. Valhalla was idealized in Viking culture and gave the Scandinavians a widespread cultural belief that there is nothing more glorious than death in battle. The belief in a Viking paradise and eternal life in Valhalla with Odin may hav ...
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Odin
Odin (; from ) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania ( BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic theonym ''Wōðanaz'', meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's strong association with poetry. Most mythological stories about Odin survive from the 13th-century ''Prose Edda'' and an earlier collection of Old Norse poems, the ''Poetic Edda'', along with other Old Norse items like '' Ynglinga saga''. The ''Prose Edda'' and other sources depict Odin as the head of the pantheon, sometimes called the Æsir, and bearing a spear and a ring. Wid ...
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Old Norse
Old Norse, also referred to as Old Nordic or Old Scandinavian, was a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia, and the consolidation of Scandinavian kingdoms from about the 8th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid- to late 14th century, ending the language phase known as Old Norse. These dates, however, are not precise, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse (Old West Nordic, often referred to as ''Old Norse''), Old East Norse (Old East Nordic), and Old Gutnish. Old West Norse and O ...
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Hákonarmál
''Hákonarmál'' (Old Norse: 'The Song of Hákon') is a skaldic poem which the skald Eyvindr skáldaspillir composed about the fall of the Norwegian king Hákon the Good at the battle of Fitjar and his reception in Valhalla. This poem emulates '' Eiríksmál'' and is intended to depict the Christian Hákon as a friend to the pagan gods. The poem is preserved in its entirety and is considered to be of great beauty. These are the last three stanzas. The last stanza is clearly related to a stanza from ''Hávamál ''Hávamál'' ( ; Old Norse: ''Hávamál'',Unnormalised spelling in the Codex Regius:''Title'': hava mal''Final stanza'': Nv ero Hava mál q''ve''ðin Háva hꜹ''l''lo i ..classical pron. , Modern Icelandic pron. , ‘Words of Hávi [the H ...''. The traditional view is that ''Hákonarmál'' borrowed from that poem but it is also possible that the relation is reversed or that both poems drew on a third source. References Bibliography * External links H ...
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