|
Siyum HaShas
Siyum HaShas (, lit. "completion of the Six Orders f the Talmud) is a celebration of the completion of the Daf Yomi (daily Talmud folio) program, a roughly seven-and-a-half-year cycle of learning the Oral Torah and its commentaries, in which each of the 2,711 pages of the Babylonian Talmud are covered in sequence – one page per day. The first Daf Yomi cycle began on the first day of Rosh Hashanah 5684 (11 September 1923); the thirteenth cycle concluded on 4 January 2020 and the fourteenth cycle began the following day, to be concluded on 7 June 2027. The Siyum HaShas marks both the end of the previous cycle and the beginning of the next, and is characterized by celebratory speeches, as well as singing and dancing. The next day, the new cycle begins again. For Jews for whom Torah study is a daily obligation, the publicity and excitement surrounding the Siyum HaShas has resulted in more participants, more Daf Yomi '' shiurim'' (lessons), and more Siyum locations with each cycle. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daf Yomi
''Daf Yomi'' (, ''Daf Yomi'', "page of the day" or "daily folio") is a daily regimen of learning the Oral Torah and its commentaries (also known as the Gemara), in which each of the 2,711 pages of the Babylonian Talmud is covered in sequence. A ''daf'', or ''blatt'' in Yiddish, consists of both sides of the page. Under this regimen, the entire Talmud is completed, one day at a time, in a cycle of approximately seven and a half years. As of today, , the study is of Tractate . Tens of thousands of Jews worldwide study in the Daf Yomi program, and over 300,000 participate in the Siyum HaShas, an event celebrating the culmination of the cycle of learning. The Daf Yomi program has been credited with making Talmud study accessible to Jews who are not Torah scholars,Heilman (1995), pp. 315-316. contributing to Jewish continuity after the Holocaust, and having a unifying factor among Jews. Each day of the daily calendar, including Tisha B'Av, is included, and online audio versions of le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanok
Sanok (in full the Royal Free City of Sanok — , , ''Sanok'', , ''Sianok'' or ''Sianik'', , , ''Sūnik'' or ''Sonik'') is a town in the Subcarpathian Voivodeship of southeastern Poland with 38,397 inhabitants, as of June 2016. Located on the San River and around south of Przemyśl, Sanok lies directly by the Carpathian Mountains. The town's history goes back almost a thousand years to when it was part of a Middle Ages, medieval trade route. The Museum of Folk Architecture, Sanok, Museum of Folk Architecture as well as the refurbished Sanok Castle and Old Town are popular points of interest. The region also features a 70 km trail for Hiking, hikers and cyclists. Geography The city of Sanok is the capital of Sanok County in the Podkarpackie Voivodeship, Subcarpathian Voivodeship in Poland. Previously, it was in the Krosno Voivodeship (1975–1998) and in the Ruthenian Voivodeship (1340–1772), which was part of the Cherven Cities/Red Ruthenia region, and in wider sense, of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
CD-ROM
A CD-ROM (, compact disc read-only memory) is a type of read-only memory consisting of a pre-pressed optical compact disc that contains computer data storage, data computers can read, but not write or erase. Some CDs, called enhanced CDs, hold both computer data and audio with the latter capable of being played on a CD player, while data (such as software or digital video) is only usable on a computer (such as ISO 9660 format PC CD-ROMs). During the 1990s and early 2000s, CD-ROMs were popularly used to distribute software and data for computers and fifth generation video game consoles. DVDs as well as downloading started to replace CD-ROMs in these roles starting in the early 2000s, and the use of CD-ROMs for commercial software is now rare. History The earliest theoretical work on optical disc storage was done by independent researchers in the United States including David Paul Gregg (1958) and James Russell (inventor), James Russel (1965–1975). In particular, Gregg's paten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chavrusa
''Chavrusa'', also spelled ''chavruta'' or ''ḥavruta'' (, lit. "fellowship"; : , ''ḥāḇrāwāṯā''), is a traditional rabbinic approach to Talmudic study in which a small group of students (usually 2–5) analyze, discuss, and debate a shared text. It is a primary learning method in yeshivas and kollels, where students often engage regular study partners of similar knowledge and ability, and is also practiced by those outside the yeshiva setting, in work, home, and vacation settings. The traditional phrase is to learn ''b'chavrusa'' ( ''bəḥāḇruṯā'' "in partnership"); the word has come by metonymy to refer to the study partner as an individual, though it would more logically describe the pair. Unlike a teacher-student relationship, in which the student memorizes and repeats the material back in tests, chavrusa-style learning puts each student in the position of analyzing the text, organizing their thoughts into logical arguments, explaining their reasoning to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siyum
A ''siyum'' () is the completion of any established unit of Torah study in Judaism. The most common units are a single volume of the Talmud, or of Mishnah, but other units of learning may lead to a siyyum. The typical structure of a siyyum includes a conclusion of the study, reading of the '' Hadran'' text, kaddish, and a celebratory meal. The custom to have a siyyum is first mentioned in the Talmud: " Abaye said: grant me my reward, for when I see a young Torah scholar who has completed a tractate, I make a celebration for the rabbis." Type of study The typical siyum is on a single book of Talmud or an entire ''seder'' "order" (plural ''sedarim'') of the Mishna. This is because the Talmud explains the Mishna, with each tractate of the Mishnah being relatively short, but the Talmudical version occupies an entire book. The Talmud and Mishnah are organized in six sedarim. Sometimes, a siyum may be made on completing all the Mishnah of a seder rather than completing all six at on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gadol
''Gadol'' or ''godol'' (, plural: ''gedolim'' ) (literally "big" or "great" in Hebrew) is used by religious Jews to refer to the most revered rabbis of the generation. Usage The term ''gadol hador'' refers to the "great/est (one of) the generation" denoting one rabbi who is presumed to be even greater than the others. Other variations of the term are ''Gadol Yisrael'' or a ''Gadol BeYisrael'' (plural: Gedolei Yisrael), meaning "great one of the Jewish people". A similar title is ''Rashkebahag'', which is an acronym for ''"Rabbon shel kol bnei hagolah"'' (The sage and teacher of the entire Jewish diaspora). Another term is ''Manhig Yisroel'' (plural: ''Manhigei Yisroel''), literally "leader of Israel". The title ''gadol hador'' is usually only given to one Jewish Sage at a time, while the title ''"Rashkebahag"'' can be given to a few, and the term ''Gedolei Yisrael'' collectively refers to all leading rabbis in the Haredi community. The term is generally applied to rabbinic leade ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temurah (Talmud)
Tractate Temurah (, literally: "exchange") is a tractate of the Mishnah, Tosefta, and Babylonian Talmud, which is part of the Order of Kodashim. Its main subject is the Biblical prohibition ( Leviticus 27:10) against attempting to switch the sanctity of an animal that has been sanctified for the Temple in Jerusalem with another non-sanctified animal. If this is attempted, both animals become sanctified, and the person who attempted the transfer is punished with lashes. Mishneh Torah, Hilchot Temurah 1:1 Like many tractates in the order of Kodshim, Temurah was not often learned by many Talmud scholars. Its reopening was included in the general Kodshim Renaissance brought about by the Brisk yeshivas. Mishnah The Mishnah's seven chapters cover the following topics: # Regarding those who are allowed to make an exchange; things that may be exchanged, and things that may not be exchanged (§§ 3-6). Regulations concerning drawn water which is unfit for the mikveh; concerning water ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kodashim
150px, Pidyon haben Kodashim () is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the ''korbanot'', or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of Shechita, kosher slaughter. Topics This Seder (order, or division) of the Mishnah is known as Kodashim (“sacred things” or “sanctities”), because it deals with subjects connected with Temple in Jerusalem#Temple services, Temple service and Shechita, ritual slaughter of animals (''shehitah''). The term ''kodashim'', in the Biblical context, applies to the sacrifices, the Temple and its furnishings, as well as Kohen, the priests who carried out the duties and ceremonies of its service; and it is with these holy things, places and people that Kodashim is mainly concerned. The title Kodashim is apparently an abbrev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moed
Moed (, "Festivals") is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates: # ''Shabbat'' or ''Shabbath'' () ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters. # ''Eruvin'' (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters. # '' Pesahim'' (פסחים) (" Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters. # '' Shekalim'' (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters # '' Yoma'' (יומא) ("The Day")—also called "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement")—deals with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat (Talmud)
Shabbat (, lit. "Sabbath") is the first tractate of '' Seder Moed'' ("Order of Appointed Times") of the Mishnah and of the Talmud. The tractate deals with the laws and practices regarding observing the Jewish Sabbath (''Shabbat'' in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably and . The Mishnah and Talmud go to great lengths to carefully define and precisely determine the observance of the Sabbath. The tractate is thus one of the longest in terms of chapters in the Mishnah, and folio pages in the Talmud. It comprises 24 chapters and has a Gemara – rabbinical analysis of and commentary on the Mishnah – in both the Babylonian Talmud and all but the last four chapters of the Jerusalem Talmud. There is a Tosefta of 18 chapters on this tractate. As its name implies, the tractate deals primarily with the laws and regulations for observing the Sabbath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (Talmud)
Berakhot (, lit. "Blessings") is the first tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' (), all comprising the formal liturgical element beginning with the words "Blessed are you, Lord our God....", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by traditional Jewish communities until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
