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Simonians
The Simonians were a Gnostic sect of the 2nd century which regarded Simon Magus as its founder and traced its doctrines, known as Simonianism, back to him. The sect flourished in Syria, in various districts of Asia Minor and at Rome. In the 3rd century remnants of it still existed, which survived until the 4th century. History In Christian sources Justin Martyr wrote in his ''Apology'' (152 AD) that the sect of the Simonians appeared to have been formidable, as he speaks four times of their founder, Simon. The Simonians are mentioned by Hegesippus; their doctrines are quoted and opposed in connection with Simon Magus by Irenaeus, by the '' Philosophumena'', and later by Epiphanius of Salamis. Origen also mentions that some of the sect were called Heleniani. Origin and development According to John D. Turner, the Simonians originated as a local Hebrew cult in the first century CE, which centered on a Samaritan holy man. This early cult was syncretistic, but not Gnostic. In the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simon Magus
Simon Magus (Greek Σίμων ὁ μάγος, Latin: Simon Magus), also known as Simon the Sorcerer or Simon the Magician, was a religious figure whose confrontation with Peter is recorded in the Acts of the Apostles. The act of simony, or paying for position, is named after Simon, who tried to buy his way into the power of the Apostles. According to Acts, Simon was a Samaritan magus or religious figure of the 1st century AD and a convert to Christianity, baptised by Philip the Evangelist. Simon later clashed with Peter. Accounts of Simon by writers of the second century exist, but are not considered verifiable. Surviving traditions about Simon appear in orthodox texts, such as those of Irenaeus, Justin Martyr, Hippolytus, and Epiphanius, where he is often described as the founder of Gnosticism, which has been accepted by some modern scholars, while others reject claims that he was a Gnostic, maintaining that he was merely considered to be one by the Church Fathers. Justin, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Contra Celsum
''Against Celsus'' ( Greek: Κατὰ Κέλσου, ''Kata Kelsou''; Latin: ''Contra Celsum''), preserved entirely in Greek, is a major apologetics work by the Church Father Origen of Alexandria, written in around 248 AD, countering the writings of Celsus, a pagan philosopher and controversialist who had written a scathing attack on Christianity in his treatise ''The True'' ''Word'' (Λόγος Ἀληθής, ''Logos Alēthēs''). Among a variety of other charges, Celsus had denounced many Christian doctrines as irrational and criticized Christians themselves as uneducated, deluded, unpatriotic, close-minded towards reason, and too accepting of sinners. He had accused Jesus of performing his miracles using black magic rather than actual divine powers and of plagiarizing his teachings from Plato. Celsus had warned that Christianity itself was drawing people away from traditional religion and claimed that its growth would lead to a collapse of traditional, conservative valu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
On The Detection And Overthrow Of The So-Called Gnosis
''Against Heresies'' (Koine Greek: Ἔλεγχος καὶ ἀνατροπὴ τῆς ψευδωνύμου γνώσεως, ''Elenchos kai anatropē tēs pseudōnymou gnōseōs'', "Refutation and Overthrowal of Knowledge falsely so-called"), sometimes referred to by its Latin title ''Adversus Haereses'', is a work of Christian theology written in Greek about the year 180 by Irenaeus, the bishop of Lugdunum (now Lyon in France). In it, Irenaeus identifies and describes several schools of Gnosticism, and other schools of Christian thought, whose beliefs he rejects as heresy. He contrasts them with orthodox Christianity. Until the discovery of the Library of Nag Hammadi in 1945, ''Against Heresies'' was the best surviving contemporary description of Gnosticism. Today, the treatise remains historically important as one of the first unambiguous attestations of the canonical gospel texts and some of the Pauline epistles. Irenaeus cites from most of the New Testament canon, as well ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saturninus Of Antioch
Saturninus or Satornilus (Greek: Σατόρνινος active 100–120 AD) was an early Syrian Gnostic Christian from the 1st century Simonian school. He is quoted in the works of Irenaeus,Gerard van Groningen, ''First Century Gnosticism: Its Origin and Motifs'' Justin Martyr and Hegesippus.Johann Lorenz Mosheim, ''Historical Commentaries on the State of Christianity During the First Three Hundred and Twenty-five Years from the Christian Era, Volumen 1'', S. Converse, 1856 (2006 edition by James Murdock) The movement he established was called Saturnians. Biography He was supposed to be an apprentice of Menander, who had learned under Simon Magus and established a school in Antioch. Saturninus and Basilides were among his greatest students and went to teach after him, the former staying in Antioch and the latter moving to Alexandria. Saturninus adhered to Menander's doctrines while Basilides developed them in different ways. However, while Menander called himself the messengers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnostic
Gnosticism (from Ancient Greek: , romanized: ''gnōstikós'', Koine Greek: �nostiˈkos 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects. These diverse groups emphasized personal spiritual knowledge ('' gnosis'') above the proto-orthodox teachings, traditions, and authority of religious institutions. Generally, in Gnosticism, the Monad is the supreme God who emanates divine beings; one, Sophia, creates the flawed demiurge who makes the material world, trapping souls until they regain divine knowledge. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. Gnosticism likely originated in the late first and early second centuries around Alex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basilides
Basilides ( Greek: Βασιλείδης) was an early Christian Gnostic religious teacher in Alexandria, Egypt who taught from 117 to 138 AD, notes that to prove that the heretical sects were "later than the catholic Church," Clement of Alexandria''Stromata'', vii. 17 assigns Christ's own teaching to the reigns of Augustus and Tiberius; that of the apostles ends, he says, in the time of Nero; whereas "the authors of the sects arose later, about the times of the emperor Hadrian, and continued quite as late as the age of the elder Antoninus." He gives as examples Basilides, Valentinus, and (if the text is sound) Marcion. Yet his language about Carpocrates a few lines further on suggests a doubt whether he had any better evidence than a fallacious inference from their order in Irenaeus. He was acquainted with the refutation of Basilides by Agrippa Castor; but it is not clear, as is sometimes assumed, that he meant to assign both writers to the same reign. His chronicle (Armenian) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hippolytus Of Rome
Hippolytus of Rome ( , ; Romanized: , – ) was a Bishop of Rome and one of the most important second–third centuries Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Rome, Palestine, Egypt, Anatolia and other regions of the Middle East. The best historians of literature in the ancient church, including Eusebius and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his ''Bibliotheca (Photius), Bibliotheca'' (cod. 121) as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. This assertion is doubtful. One older theory asserts he came into conflict with the popes of his time and seems to have heade ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carpocrates
Carpocrates of Alexandria (Greek: Καρποκράτης) was the founder of an early Gnostic sect from the first half of the 2nd century, known as Carpocratians. As with many Gnostic sects, the Carpocratians are known only through the writings of the Church Fathers, principally Irenaeus of Lyons and Clement of Alexandria. As these writers strongly opposed Gnostic doctrine, there is a question of negative bias when using this source. While the various references to the Carpocratians differ in some details, they agree as to the libertinism of the sect, a charge commonly levied by pagans against Christians and conversely by Christians against pagans and heretics. Irenaeus The earliest and most vivid account of Carpocrates and his followers comes from Irenaeus (died 202) in his ''Against Heresies'' including an account of the theology and practice of the sect. Irenaeus wrote that the Carpocratians believed that Jesus was not divine; but because his soul was "steadfast and pure", ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John The Baptist
John the Baptist ( – ) was a Jewish preacher active in the area of the Jordan River in the early first century AD. He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christianity, Christian traditions, and as the prophet Yahya ibn Zakariya in Islam. He is sometimes referred to as John the Baptiser. John is mentioned by the History of the Jews in the Roman Empire, Roman Jewish historian Josephus, and he is revered as a major religious figure in Christianity, Islam, the Baháʼí Faith, the Druze faith, and Mandaeism; in the last of these he is considered to be the final and most vital prophet. He is considered to be a prophet of God in Abrahamic religions, God by all of the aforementioned faiths, and is honoured as a saint in many Christian denominations. According to the New Testament, John anticipated a messianic figure greater than himself; in the Gospels, he is portrayed as the precursor or forerunn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valentinianism
Valentinianism was one of the major Gnostic Christian movements. Founded by Valentinus ( CE – CE) in the 2nd century, its influence spread widely, not just within the Roman Empire but also from northwest Africa to Egypt through to Asia Minor and Syria in the east. Later in the movement's history, it broke into Eastern and a Western schools. The Valentinian movement remained active until the 4th century, declining after Emperor Theodosius I issued the Edict of Thessalonica in 380, which established Nicene Christianity as the state religion of the Roman Empire. No evidence exists that Valentinus was labeled a heretic during his lifetime. Irenaeus of Lyons, who was the first patristic source to describe Valentinus's teachings—though likely incompletely and with a bias toward the time's proto-orthodox Christianity—did not finish his apologetic work '' Against Heresies'' until the later 2nd century, likely sometime after Valentinus's death. The rapid growth of the Vale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotelianism
Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by Prior Analytics, deductive logic and an Posterior Analytics, analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of Natural law#Aristotle, natural law. It answers why-questions by a scheme of four causes, including purpose or telos, teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on Physics (Aristotle), physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories (e.g. in ethics or in ontology) may not have much in common as far as their actual content is concerned besi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
