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Shwedagon Pagoda
The Shwedagon Pagoda (, ; ), officially named ''Shwedagon Zedi Daw'' (, , ), and also known as the Great Dagon Pagoda and the Golden Pagoda, is a gilded stupa located in Yangon, Myanmar. The Shwedagon is the most sacred Buddhist pagoda in Myanmar, as it is believed to contain relics of the four previous Buddhas of the present kalpa. These relics include the staff of Kakusandha, the water filter of Koṇāgamana, a piece of the robe of Kassapa, and eight strands of hair from the head of Gautama. Built on the Singuttara Hill, the tall pagoda stood above sea level,The pagoda's pinnacle height (to the tip of its ''hti'') is tall per (UNESCO 2018), and is built on the Singuttara Hill, which is tall per , and tall above sea level per and dominates the Yangon skyline. Yangon's zoning regulations, which cap the maximum height of buildings to above sea level (75% of the pagoda's sea level height), ensure the Shwedagon's prominence in the city's skyline. History Legend ...
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Refuge In Buddhism
In Buddhism, refuge or taking refuge refers to a religious practice which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Its object is typically the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya''), which are the Buddha, the Dharma, and the Sangha. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major schools of Buddhism. Since the period of Early Buddhism, all Theravada and mainstream Mahayana schools only take refuge in the Triple Gem. However, the Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Overview Since the period of Early Buddhism, devotees expressed their ...
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Householder (Buddhism)
In English translations of Buddhist texts, householder denotes a variety of terms. Most broadly, it refers to any layperson, and most narrowly, to a wealthy and prestigious familial patriarch. In contemporary Buddhist communities, householder is often used synonymously with ''laity'', or non-monasticism, monastics. The Buddhist notion of householder is often contrasted with that of wandering ascetics (: '; Sanskrit: ') and Buddhist monasticism, monastics (''bhikkhu'' and ''bhikkhuni''), who would not live (for extended periods) in a normal house and who would pursue freedom from attachments to houses and families. Upāsaka and Upāsikā, Upāsakas and upāsikās, also called śrāvaka, śrāvakas and śrāvikās - are householders and other laypersons who refuge (Buddhism), take refuge in the Three Jewels (the Gautama Buddha, Buddha, the Dharma, teachings and the sangha, community) and practice the Five Precepts. In southeast Asian communities, lay disciples also Alms#Buddhis ...
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Dharma (Buddhism)
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ...
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Mont (food)
In the Burmese language, the term ''mont'' (; ) translates to "snack", and refers to a wide variety of prepared foods, ranging from sweet desserts to savory food items that may be cooked by steaming, baking, frying, deep-frying, or boiling. Foods made from wheat flour, wheat or rice flour are generally called ''mont'', but the term may also refer to certain varieties of noodle dishes, such as ''mohinga''. Burmese ''mont'' are typically eaten with tea during breakfast or afternoon tea time. Each variety of ''mont'' is designated by a descriptive word or phrase that precedes or follows the word ''mont'', such as ''htoe mont'' () or ''mont lone yay baw'' (). The term ''mont'' has been borrowed into several regional languages, including into Shan language, Shan as and into Jingpho language, Jingpho as . In Burmese, the term ''mont'' is not limited to Burmese cuisine: it applies equally to items as varied as Western-style breads ( or ''paung mont''), Chinese moon cakes ( or ''la mont' ...
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Buchanania Latifolia
''Buchanania lanzan'', commonly known as charoli nut, almondette, Cuddapah almond, calumpong, Hamilton mombin, is a deciduous tree in the family Anacardiaceae. The charoli tree is native to the Indian subcontinent, South Central China, and much of Southeast Asia. The charoli tree produces fruit that is edible to humans. The seeds are used as a cooking spice, especially in India. Charoli seeds are also used in the Ayurveda, Unani, and Siddha systems of medicine. Some sources misapply the name '' Buchanania cochinchinensis'' to this species. Description The tree grows to about . Young branches are covered with dense, matted, woolly hairs. The leaves are , broadly oblong with emarginate (slightly indented at the tip) apices and rounded bases. The flowers are white and in diameter. The fruit are drupes, in diameter and subglobose (not quite spherical) in shape. When ripe, they are stone hard and reddish-purple in color. Flowering occurs March–April, and the fruit is generally ...
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Buddhahood
In Buddhism, Buddha (, which in classic Indo-Aryan languages, Indic languages means "awakened one") is a title for those who are Enlightenment in Buddhism, spiritually awake or enlightened, and have thus attained the Buddhist paths to liberation, supreme goal of Buddhism, variously described as Enlightenment in Buddhism, awakening or enlightenment (''bodhi''), ''Nirvana (Buddhism), Nirvāṇa'' ("blowing out"), and Moksha, liberation (''vimokṣa''). A Buddha is also someone who fully understands the ''Dharma, Dhārma'', the true nature of all things or Phenomenon, phenomena (''Abhidharma, dhārmata''), the Two truths doctrine, ultimate truth. Buddhahood (Sanskrit: ''buddhatva''; or ; zh, c=成佛) is the condition and state of being a Buddha. This highest spiritual state of being is also termed ''sammā-sambodhi'' (Sanskrit: ''samyaksaṃbodhi''; "full, complete awakening") and is interpreted in many different ways across schools of Buddhism. The title of "Buddha" is most c ...
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Bodh Gaya
Bodh Gayā is a religious site and place of pilgrimage associated with the Mahabodhi Temple complex, situated in the Gaya district in the Indian States and union territories of India, state of Bihar. It is famous for being the place where Gautama Buddha is said to have attained Enlightenment (Buddhism), enlightenment (Pali: ) under what became known as the Bodhi Tree. Since antiquity, Bodh Gayā has remained the object of Buddhist pilgrimage sites, pilgrimage and veneration for Buddhism, Buddhists. In particular, Archaeology, archaeological finds, including sculptures, show that the site was in use by Buddhists since the Mauryan period. For Buddhists, Bodh Gayā is the most important of the four main pilgrimage sites related to the life of Gautama Buddha, the other three being Kushinagar, Lumbini, and Sarnath. In 2002, Mahabodhi Temple, located in Bodh Gayā, became a UNESCO World Heritage Site. History Bodh Gayā is considered the holiest site in Buddhism. Known as Uruvel ...
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Trapusa And Bahalika
Trapusa and Bahalika (alternatively Bhallika) are traditionally regarded as the first disciples of the Buddha. The first account of Trapusa and Bahalika appears in the Vinaya section of the Tripiṭaka where they offer the Buddha his first meal after enlightenment, take refuge in the Dharma (while the Sangha was still not established), and become the Buddha's first disciples. According to the Pali canon, they were caravan drivers from Puṣkalāvatī (Pali: Pokkharavatī), in ukkalapada on way to Uttarapatha. However, most ancient Buddhist texts state that they came from Orissa or Burma i.e. modern Myanmar. Xuanzang (玄奘) says that Buddhism was brought to Central Asia by Trapusa and Bahalika, two Burmese merchants who offered food to the Buddha after his enlightenment. The era of Trapusa and Bahalika is during the life of the Historical Buddha: most early 20th-century historians dated his birth and death as BCE to 483 BCE, but more recent research dates his death to between 48 ...
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