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Shiva (Judaism)
() is the week-long mourning period in Judaism for first-degree relatives. The ritual is referred to as "sitting " in English. The period lasts for seven days following the burial. Following the initial period of despair and lamentation immediately after the death, embraces a time when individuals discuss their loss and accept the comfort of others. Its observance is a requirement for the parents, siblings, spouses, and children of the person who has died. At the funeral, mourners wear an outer garment that is torn before the procession in a ritual known as . In some traditions, mourners wear a black ribbon that is cut in place of an everyday garment. The torn article is worn throughout the entirety of . Typically, the seven days begin immediately after the deceased has been buried. Following burial, mourners assume the halakhic status of (). This state lasts for the entire duration of . It is necessary for the burial spot to be entirely covered with earth in order for to c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bereavement In Judaism
Bereavement in Judaism () is a combination of Jewish custom ( ''minhag'', modern pl. ''minhagim'') and commandments ( ''mitzvah'', pl. ''mitzvot'') derived from the Torah and Judaism's classical rabbinic literature. The details of observance and practice vary according to each Jewish community. Mourners In Judaism, the principal mourners are the first-degree relatives: parent, child, sibling, and spouse.Klein, Isaac, ''A Guide to Jewish Religious Practice'', Ktav Publishing House, 1979, page 286. There are some customs that are specific to an individual mourning a parent. Religious laws concerning mourning do not apply to those under thirteen years of age, nor do they apply when the deceased is aged 30 days or less. Upon receiving news of the death Upon receiving the news of the death, the following blessing is recited: : ("Blessed are You, Lord, our God, King of the universe, the True Judge.") In the Tanakh (Jewish Bible), the custom was to tear one's clothes the mom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yahrzeit
Yahrzeit (, plural , ) is the anniversary of a death in Judaism. It is traditionally commemorated by reciting the Kaddish in synagogue and by lighting a long-burning candle. Name The word ''Yahrzeit'' is a borrowing from the Yiddish (), ultimately from the Middle High German . It is a doublet of the English word yeartide. Use of the word to refer to a Jewish death anniversary dates to at least the 15th century, appearing in the writings of , Isaac of Tyrnau, and Moses Mintz. Mordecai Jafe also uses the term in his 1612 work ''Levush ha-Tekehlet''. Though of Yiddish origin, many Sephardic and Mizraḥi communities adopted the word, which likely spread through rabbinic literature. Variants of the word are found in Judeo-Arabic (''yarṣayt'' or ''yarṣyat''), Ladino, Judeo-Italian, Judeo-Tajik, and Judeo-Tat. Yosef Ḥayyim of Baghdad notes a once-common false etymology of the word as a Hebrew acronym. Other names for the commemoration include naḥalah () in Hebr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chol HaMoed
''Chol HaMoed'' (), a Hebrew phrase meaning "mundane of the festival", refers to the intermediate days of Passover and Sukkot. As the name implies, these days mix features of ''chol'' (mundane) and ''moed'' (festival). On Passover, ''Chol HaMoed'' consists of the second day through to the sixth day of the holiday (the third through to the sixth in the Diaspora). On Sukkot, ''Chol HaMoed'' consists of the second day through to the seventh day (the third through to the seventh in the Diaspora). The special mitzvahs for the entire holiday are observed during the Chol HaMoed. During Chol HaMoed Sukkot, the commandments of dwelling in a Sukkah, taking the Lulav, and reciting Hallel apply, and during Chol HaMoed Pesach, there is a prohibition on Chametz. Although it has a unique name, Hoshanah Rabbah, the seventh day of Sukkot, is part of ''Chol HaMoed''. This day is only on Sukkot, not on Passover. Prayer services that day combine some usual practices of ''Chol HaMoed'' with pract ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, or singular , in transliterated Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. They include religious, cultural and national elements, derived from four sources: '' mitzvot'' ("biblical commandments"), rabbinic mandates, the history of Judaism, and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. Each holiday can only occur on certain days of the week, four for most, but five for holidays in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Kippur
Yom Kippur ( ; , ) is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October. For traditional Jewish people, it is primarily centered on atonement and repentance. The day's main observances consist of full fasting and asceticism, both accompanied by extended prayer services (usually at synagogue) and sin confessions. Some minor Jewish denominations, such as Reconstructionist Judaism, focus less on sins and more on one's goals and accomplishments and setting yearly intentions. Alongside the related holiday of Rosh Hashanah, Yom Kippur is one of the two components of the High Holy Days of Judaism. It is also the last of the Ten Days of Repentance. Name The formal Hebrew name of the holiday is , 'day fthe atonements'. This name is used in the Bible, Mishnah, and Shulchan Aruch. The word 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Hashanah
Rosh Hashanah (, , ) is the New Year in Judaism. The Hebrew Bible, biblical name for this holiday is Yom Teruah (, , ). It is the first of the High Holy Days (, , 'Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins Ten Days of Repentance, ten days of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot which end on Shemini Atzeret in Israel and Simchat Torah everywhere else. Rosh Hashanah is a Jewish holidays#Second day of biblical festivals, two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the Hebrew calendar#New year, ecclesiastical year. In contrast to the ecclesiastical Lunar New Year#Middle East/West Asia, lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simchat Torah
Simchat Torah (; Ashkenazi: ), also spelled Simhat Torah, is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Hebrew Bible, Biblical Jewish holiday of ''Shemini Atzeret'' ("Eighth Day of Assembly"), which follows immediately after the festival of Sukkot in the month of Tishrei (occurring in September or October on the Gregorian calendar). Simchat Torah's main celebrations occur in the synagogue during evening and morning services. In many Orthodox Judaism, Orthodox as well as many Conservative Judaism, Conservative congregations, this is the only time of year on which the Sefer Torah, Torah scrolls are taken out of the Ark (synagogue), ark and read at ''night''. In the morning, the last ''parashah'' of Deuteronomy and the first ''parashah'' of Book of Genesis, Genesis are read in the synagogue. On each occasion, when the ark is opened, the worshippers leave t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shemini Atzeret
Shemini Atzeret (—"Eighth [day] of Assembly") is a Jewish holidays, Jewish holiday. It is celebrated on the 22nd day of the Hebrew calendar, Hebrew month of Tishrei, usually coinciding with late September or early October. It directly follows the festival of Sukkot, which is celebrated for ''seven'' days; thus, Shemini Atzeret is literally the ''eighth'' day [of assembly]. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered to be connected to Sukkot and a separate festival in its own right. Outside the Land of Israel, this is further complicated by the Yom tov sheni shel galuyot, additional day added to all Biblical holidays except Rosh Hashanah and Yom Kippur.Talmud, ''Beitza'' 4b. Shemini Atzeret is thus sometimes wrongly regarded as the eighth day of Sukkot outside the Land of Israel, leading to sometimes involved analysis as to which practices of ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkot
Sukkot, also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded Jewish holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelites were commanded to make a pilgrimage to the Temple in Jerusalem. Biblically an autumn harvest festival and a commemoration of the Exodus from Egypt, Sukkot's modern observance is characterized by festive meals in a sukkah, a temporary wood-covered hut. The names used in the Torah are "Festival of Ingathering" (or "Harvest Festival", ) and "Festival of Booths" (). This corresponds to the double significance of Sukkot. The one mentioned in the Book of Exodus is agricultural in nature—"Festival of Ingathering at the year's end" ()—and marks the end of the harvest time and thus of the agricultural year in the Land of Israel. The more elaborate religious significance from the Book of Leviticus is that of commemorating the Exodus and the de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shavuot
(, from ), or (, in some Ashkenazi Jews, Ashkenazi usage), is a Jewish holidays, Jewish holiday, one of the biblically ordained Three Pilgrimage Festivals. It occurs on the sixth day of the Hebrew month of Sivan; in the 21st century, it may fall anywhere between May 15 and June 14 on the Gregorian calendar. Shavuot marked the wheat harvest in the Land of Israel in the Hebrew Bible according to Ki Tissa#Sixth reading—Exodus 34:10–26, Exodus 34:22. Rabbinic tradition teaches that the date also marks the revelation of the Ten Commandments to Moses and the Israelites at Mount Sinai (Bible), Mount Sinai, which, according to the tradition of Orthodox Judaism, occurred at this date in 1312BCE. or in 1313 BCE. The word means 'weeks' in Hebrew and marks the conclusion of the Counting of the Omer. Its date is directly linked to that of Passover; the Torah mandates the seven-week Counting of the Omer, beginning on the second day of Passover, to be immediately followed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passover
Passover, also called Pesach (; ), is a major Jewish holidays, Jewish holiday and one of the Three Pilgrimage Festivals. It celebrates the Exodus of the Israelites from slavery in Biblical Egypt, Egypt. According to the Book of Exodus, God in Judaism, God commanded Moses to tell the Israelites to slaughter a lamb and mark their doorframes with its blood, in addition to instructions for consuming the lamb that night. For that night, God would send the Destroying angel (Bible), Angel of Death to bring about the Plagues of Egypt, tenth plague, in which he would Plagues of Egypt#plague10, smite all the firstborn in Egypt. But when the angel saw the blood on the Israelites' doorframes, he would ''pass over'' their homes so that the plague should not enter (hence the name). The story is part of the broader Exodus narrative, in which the Israelites, while living in Egypt, are enslaved en masse by the Pharaoh to suppress them; when Pharaoh refuses God's demand to let them go, God sends ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
