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Shinjin
Shinjin (信心) is a central concept in Japanese Pure Land Buddhism which indicates a state of mind which totally entrusts oneself to Amida Buddha's other-power (Japanese: tariki), having utterly abandoned any form of self effort (Japanese: jiriki) or calculation (Japanese: hakarai). The term has been variously translated as "faith", "entrusting heart", "true entrusting", "mind of true faith", and so on. It is also often left untranslated in English language publications on Shin Buddhism.Friedrich, Daniel G"Shinjin, Faith, and Entrusting Heart: Notes on the Presentation of Shin Buddhism in English".��阪女学院大学紀要5号（2008） It is a key concept in the thought of Shinran (1173–1263), the founder of Jōdo Shinshū.Tanaka, Kenneth K"The Dimension of Wisdom in Shinran's Shinjin: An Experiential Perspective within the Context of Shinshu Theology."''Journal of Indian and Buddhist Studies''. Vol. 63, No. 3, March 2015. Shinran's concept of shinjin is rooted in the conce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdo Shinshū
, also known as Shin Buddhism or True Pure Land Buddhism, is a school of Pure Land Buddhism founded by the former Tendai Japanese monk Shinran. Shin Buddhism is the most widely practiced branch of Buddhism in Japan. History Shinran (founder) Shinran (1173–1263) lived during the late Heian period, Heian to early Kamakura period (1185–1333), a time of turmoil for Japan when the Emperor of Japan, Emperor was stripped of political power by the Shogun, shōguns. Shinran's family had a high rank at the Imperial Court in Kyoto, Imperial Court in Kyoto, but given the times, many aristocratic families were sending sons off to be bhikkhu, Buddhist monks instead of having them participate in the Imperial government. When Shinran was nine years old in 1181, he was sent by his uncle to Mount Hiei, where he was ordained as a śrāmaṇera in the Tendai sect. Over time, Shinran became disillusioned with how Buddhism was practiced, foreseeing a decline in the potency and practicality of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tan-luan
Tánluán (, 476–554) was a Chinese Buddhist monk who wrote on Pure Land Buddhism.Shinkō Mochizuki (2000), p. 151 Tanluan was the first Asian Buddhist to stress the importance of the Buddha's Other Power as a liberating force. He held that through the practice of nianfo (buddha recollection), the Buddha's power would take them to the pure land after death. This doctrine would become very important in later Pure Land Buddhism. Tanluan's main work is his ''Jingtu lun zhu'' (浄土論註; T. 1819), a Commentary to Vasubandhu's '' Discourse on the Pure Land''. Tanluan is considered to be the Third Patriarch of Pure land Buddhism by the Japanese Pure Land sects like Jōdo-shu and Jōdo Shinshū. He was a significant influence on later Pure Land masters like Shandao and Shinran.Corless, Roger"The Enduring Significance of T’an-luan" ''Pacific World Journal,'' Third Series Number 2 Fall 2000 Life Tanluan was born in Shanxi, in an area near Wu-t’ai shan. As a young boy he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faith In Buddhism
In Buddhism, faith (, ) refers to a serene commitment to the practice of Gautama Buddha, the Buddha's teaching, and to trust in enlightened or highly developed beings, such as Buddha (title), Buddhas or ''bodhisattvas'' (those aiming to become a Buddha). Buddhists usually recognize multiple objects of faith, but many are especially devoted to one in particular, such as one particular Buddha. Faith may not only be devotion to a person, but exists in relation to Buddhist concepts like the efficacy of karma (Buddhism), karma and the possibility of enlightenment (Buddhism), enlightenment. Faith in Early Buddhist schools, early Buddhism focused on the Triple Gem, that is: the Buddha; his teaching (the Dharma (Buddhism), dharma); and the community of spiritually developed followers or the monastic community seeking enlightenment (the saṅgha). A faithful devotee was called an upasaka and Upasika, or , a status for which no formal initiation was required. Early Buddhism valued ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amitābha
Amitābha (, "Measureless" or "Limitless" Light), also known as Amituofo in Chinese language, Chinese, Amida in Japanese language, Japanese and Öpakmé in Tibetan script, Tibetan, is one of the main Buddhahood, Buddhas of Mahayana, Mahayana Buddhism and the most widely venerated Buddhist deities, Buddhist figure in East Asian Buddhism.阿彌陀 Amitâbha Digital Dictionary of Buddhism Amitābha is also known by the name Amitāyus ("Measureless Life"). Amitābha is the main figure in two influential Indian Buddhist Mahayana sutras, Mahayana Scriptures: the ''The Amitāyus Sutra, Sutra of Measureless Life'' and the ''Amitābha Sūtra''. According to the ''Sutra of Measureless Life'', Amitābha established a Pure Land, pure land of perfect peace and happiness, called Sukhavati, Sukh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xinxin Ming
(alternate spellings or ) (; Pīnyīn: ; Wade–Giles: ; Rōmaji: ), meaning literally: "Faith-Mind Inscription", is a poem attributed to the Third Chinese Chán Patriarch Jianzhi Sengcan (; Pīnyīn: ; Wade–Giles: ; Romaji: ) and one of the earliest Chinese Chan expressions of the Buddhist mind training practice. It is located in section T2010 of the Taisho Tripitaka. The poem expresses the practice of taking pleasant and unpleasant life experiences with a sense of equanimity. Broadly speaking, the ''Xinxin Ming'' deals with the principles and practice of non-duality, that is, with the application of nonduality and the results of its practice. As an early expression of Chan Buddhism, the reveals the Buddhist missionary use of expedient means (upaya) in China by adapting Daoist terminology to the Buddhist context of awakening. It also draws on the Wisdom sutras as well as the Avatamsaka Sutra and Lankavatara Sutra to express the essential unity of opposites and the bas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism or the Pure Land School ( zh, c=淨土宗, p=Jìngtǔzōng) is a broad branch of Mahayana, Mahayana Buddhism focused on achieving rebirth in a Pure land, Pure Land. It is one of the most widely practiced traditions of East Asian Buddhism, Buddhism in East Asia. It is also known as the "Lotus School" (Chinese language, Chinese: 蓮宗; pinyin: ''Liánzōng'') in China or the "Nianfo, Nembutsu school" in Japan. East Asian Pure Land mainly relies on three main Mahayana sutras, Mahayana scriptures: the ''Longer Sukhāvatīvyūha Sūtra, Sutra of Amitayus'', the ''Amitāyus Contemplation Sūtra, Contemplation Sutra'' and the ''Shorter Sukhāvatīvyūha Sūtra, Amitabha Sutra''. The Pure Land tradition is primarily focused on achieving rebirth in a Buddhahood, Buddha's "pure land", a superior place to spiritually train for full Buddhahood, where one can meet a Buddha face to face and study under them without any of the distractions or fears of our world.Williams, Pau ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāyāna Mahāparinirvāṇa Sūtra
The ''Mahāyāna Mahāparinirvāṇa Sūtra'' (Sanskrit; , ; Vietnamese: ''Kinh Đại Bát Niết Bàn'') or ''Nirvana Sutra'' for short, is an influential Mahayana, Mahāyāna Buddhist Sutra, scripture of the Buddha-nature class. The original title of the sutra was ''Mahāparinirvāṇamahāsūtra'' (''Great Scripture of the Great Perfect Nirvāṇa'') and the earliest version of the text was associated with the Mahāsāṃghika-Lokottaravāda school.Baums, StefanReview of Habata, ''Die zentralasiatischen Sanskrit‐Fragmente des Mahāparinirvāṇa‐mahāsūtra''. Indo‐Iranian Journal 58: 71–78./ref> The sutra was particularly important for the development of East Asian Buddhism. The ''Nirvana sutra'' uses the backdrop of the Buddha's Parinirvana, final nirvana to discuss the nature of the The Buddha, Buddha, who is described in this sutra as undying and eternal, without beginning or end. The text also discusses the associated doctrine of buddha-nature (Buddha-nature, tat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karuṇā
() is generally translated as compassion or mercy and sometimes as self-compassion or spiritual longing. It is a significant spiritual concept in the Indic religions of Hinduism, Buddhism, Sikhism, and Jainism. Hinduism In Hinduism, is one of the fundamental virtues and qualities that a spiritual aspirant is encouraged to cultivate. Many Hindu deities are depicted as embodiments of compassion. Karuṇā is often linked with other virtues such as "Maitri" (loving-kindness) and "Ahimsa" (non-violence). Together, these virtues form the foundation of a righteous and spiritually fulfilling life. The word comes from the Sanskrit kara, meaning “to do” or “to make,” indicating an action-based form of compassion, rather than the pity or sadness associated with the English word. In Hindu mythology, the concept of "Karuṇā" or compassionate action is deeply embedded and is often illustrated through stories, characters, and teachings. Each avatar's story of Hindu pantheon is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upaya
In Buddhism, upaya (Sanskrit: उपाय, , ''expedient means'', ''pedagogy'') is an aspect of guidance along the Buddhist paths to liberation where a conscious, voluntary action "is driven by an incomplete reasoning" about its direction. Upaya is often used with ''kaushalya'' (कौशल्य, "cleverness"), ''upaya-kaushalya'' meaning "skill in means". Upaya-kaushalya is a concept emphasizing that practitioners may use their own specific methods or techniques that fit the situation in order to gain enlightenment. The implication is that even if a technique, view, etc., is not ultimately "true" in the highest sense, it may still be an ''expedient'' practice to perform or view to hold; i.e., it may bring the practitioner closer to the true realization in a similar way. The exercise of skill to which it refers, the ability to adapt one's message to the audience, is of enormous importance in the Pali Canon. The Digital Dictionary of Buddhism notes that rendering the Chine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two Patriarchs - Shandao (Otani University Museum)
2 (two) is a number, numeral and digit. It is the natural number following 1 and preceding 3. It is the smallest and the only even prime number. Because it forms the basis of a duality, it has religious and spiritual significance in many cultures. Mathematics The number 2 is the second natural number after 1. Each natural number, including 2, is constructed by succession, that is, by adding 1 to the previous natural number. 2 is the smallest and the only even prime number, and the first Ramanujan prime. It is also the first superior highly composite number, and the first colossally abundant number. An integer is determined to be even if it is divisible by two. When written in base 10, all multiples of 2 will end in 0, 2, 4, 6, or 8; more generally, in any even base, even numbers will end with an even digit. A digon is a polygon with two sides (or edges) and two vertices. Two distinct points in a plane are always sufficient to define a unique line in a nontrivi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana Sutras
The Mahayana sutras are Buddhist texts that are accepted as wikt:canon, canonical and authentic Buddhist texts, ''buddhavacana'' in Mahayana, Mahayana Buddhist sanghas. These include three types of sutras: Those spoken by the Buddha; those spoken through the Buddha's blessings; and those spoken through mandate. They are largely preserved in Sanskrit manuscripts, and in translations such as the Tibetan Buddhist canon, and Chinese Buddhist canon. Several hundred Mahāyāna sutras survive in Sanskrit, Tibetan and Chinese translations. The Buddhist scholar Asanga classified the Mahāyāna sūtras as part of the ''Bodhisattva Tripiṭaka'', a collection of texts meant for bodhisattvas.Boin-Webb, Sara (tr). Rahula, Walpola (tr). Asanga. ''Abhidharma Samuccaya: The Compendium of Higher Teaching.'' 2001. pp. 199–200 Buddhists consider the most important Mahayana sutras to be the spoken teachings of Gautama Buddha, Shakyamuni Buddha. These were quickly recorded one year following his Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Awakening Of Faith In The Mahayana
''Awakening of Faith in the Mahāyāna'' (AF, , reconstructed Sanskrit title: ''*Mahāyāna-śraddhotpāda-śāstra'') is an influential Mahayana Buddhist treatise for East Asian Buddhism. Though traditionally attributed to the 2nd century CE Indian master Aśvaghoṣa, no Sanskrit version is extant and it is widely regarded by many contemporary scholars as having been composed in China.Gardner, Alex"On the ''Awakening of Faith in the Mahāyāna''."''Buddha-Nature: A Tsadra Foundation Initiative'', October 9, 2019. The main theories of the authorship of the ''Awakening of Faith'' among contemporary scholars now point to either the 6th century Indian monk translators Paramārtha and Bodhiruci, or alternatively to one of their Chinese students. Origin and authorship While the text is traditionally attributed to Aśvaghoṣa, no Sanskrit version of the text is extant. The two earliest existing versions are written in Chinese, and contemporary scholars widely accept the theory t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
