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Sheiltot De-Rav Ahai
She'iltot of Rav Achai Gaon, also known as Sheiltot de-Rav Ahai, or simply She'iltot (), is a rabbinic halakhic work composed in the 8th century by Ahai of Shabha (variants: Aḥa of Shabha; Acha of Shabcha), during the geonic period. ''She'iltot'' is an Aramaic word, meaning "Inquiries" or "Quæstiones" (in the sense of disquisitions) and is arranged in order of the biblical pericopes, or weekly Torah readings. The ''She'iltot'' is one of the earliest rabbinic works composed after the Talmud. Place of composition According to Abraham ibn Daud, Aḥai of Shabha completed his ''She'iltot'' between the years 741 and 763 CE, a timeframe corroborated by Sherira ben Hanina in his '' Iggeret''.Sherira Gaon (1988), p. 127 (Chapter 12: The Geonic Period) It is unclear whether he compiled his work in indigenous Israel or in Lower Mesopotamia (called "Babylonia"), although it is without question that he moved from Babylonia to indigenous Israel around the time that Natroi (Natronai) Kahana, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanḥuma
Midrash Tanhuma (), also known as Yelammedenu, is the name given to a homiletic midrash on the entire Torah, and it is known in several different versions or collections. Tanhuma bar Abba is not the author of the text but instead is a figure to whom traditions are frequently attributed to (indicated by the formula "Thus began R. Tanḥuma" or "Thus preached R. Tanḥuma"), though he may have preserved a collection of midrashim used by other midrash editors. The name ''Yelammedenu'' derives from the Hebrew phrase ''yelammedenu rabbenu'', which initiates a typical textual unit in the text. The earliest manuscript may be from the late 8th or 9th century. The most significant publication on the text so far was an edited volume of studies by Nikolsky and Atzmon from 2022. Recensions There are many different recensions of Midrash Tanhuma, although the main ones are the standard printed edition, first published in Constantinople in 1520/1522 (and then again in Venice in 1545 and Mantua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiri
Meiri () is a Hebrew-language surname. Notable people with the name include: * (born 1961), Israeli athlete * Menachem Meiri (1249–1315), Catalan rabbi, Talmudist, Maimonidean * Noam Meiri (born 1958), Israeli theater artist, actor, director and acting teacher * Rami Meiri (born 1957), Israeli graffiti artist * Yehudit Kafri (Meiri) (born 1935), a 20th-century Israeli poet, writer * Yoav Meiri Yoav Meiri (; born July 28, 1975) is an Israeli former swimmer, who specialized in butterfly events. He is a 2000 Olympian, a 20-time Israeli champion, and a four-time national record holder in sprint butterfly. While studying in the United State ... (born 1975), an Israeli butterfly swimmer See also * * Goldfarb, Levy, Eran, Meiri & Co. (aka ''"Goldfarb"''), the second-largest Israeli law firm {{surname Hebrew-language surnames ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" . ''Random House Webster's Unabridged Dictionary''. ; or ''midrashot'') is an expansive Judaism, Jewish Bible, Biblical exegesis using a rabbinic mode of interpretation prominent in the Talmud. The word itself means "textual interpretation", "study", or "exegesis", derived from the root verb (), which means "resort to, seek, seek with care, enquire, require". Midrash and rabbinic readings "discern value in texts, words, and letters, as potential revelatory spaces", writes the Hebrew scholar Wilda Gafney. "They reimagine dominant narratival readings while crafting new ones to stand alongside—not replace—former readings. Midrash also asks questions of the text; sometimes it provides answers, sometimes it leaves the reader to answer the questions". Vanessa Lovelace defines midrash as "a Jewish mode of int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Flood Narrative
The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. It tells of God's decision to return the universe to its pre- creation state of watery chaos and remake it through the microcosm of Noah's ark. The Book of Genesis was probably composed around the 5th century BCE; although some scholars believe that primeval history (chapters 1–11), including the flood narrative, may have been composed and added as late as the 3rd century BCE. It draws on two sources, called the Priestly source and the non-Priestly or Yahwist, and although many of its details are contradictory, the story forms a unified whole. A global flood as described in this myth is inconsistent with the physical findings of geology, archeology, paleontology, and the global distribution of species. A branch of creationism known as flood geology is a pseudoscientific attempt to argue that such a global flood actually occurred. Some Christians have preferred to interpret th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israelites
Israelites were a Hebrew language, Hebrew-speaking ethnoreligious group, consisting of tribes that lived in Canaan during the Iron Age. Modern scholarship describes the Israelites as emerging from indigenous Canaanites, Canaanite populations and other peoples.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Israelite culture largely overlapped with and derived from Canaanite culture ... In short, Israelite culture was largely Canaanite in nature. Given the information available, one cannot maintain a radical cultural separation between Canaanites and Israelites for the Iron I period." (pp. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noah
Noah (; , also Noach) appears as the last of the Antediluvian Patriarchs (Bible), patriarchs in the traditions of Abrahamic religions. His story appears in the Hebrew Bible (Book of Genesis, chapters 5–9), the Quran and Baháʼí literature, Baha'i writings, and extra-canonical, extracanonically. The Genesis flood narrative is among the best-known stories of the Bible. In this account, God "regrets" making mankind because they filled the world with evil. Noah then labors faithfully to build the Noah's Ark, Ark at God's command, ultimately saving not only his own family, but mankind itself and all land animals, from extinction during the Great Flood, Flood. Afterwards, God makes a Covenant (biblical), covenant with Noah and promises never again to destroy the earth with a flood. Noah is also portrayed as a "tiller of the soil" who is the first to cultivate the vine. After the flood, God commands Noah and his sons to "be fruitful, and multiply, and replenish the earth." The sto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitzvah
In its primary meaning, the Hebrew language, Hebrew word (; , ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment Divine law, from God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 commandments, 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). For some ''mitzvot'', the purpose is specified in the Torah; though, the opinions of the Talmudic rabbis are divided between those who seek the Teleology, purpose of the ''mitzvot'' and those who do not question them. The former believe that if people were to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathan Ben Abraham
Nathan ben Abraham, known also by the epithet ''President of the Academy'' () in the Land of Israel (died ca. 1045 – 1051), was an 11th-century rabbi and exegete of the Mishnah who lived in Ramla, in the Jund Filastin district of the Fatimid Caliphate. He was the author of the first known commentary covering the entire Mishnah. Biography A critical analysis of the time-frame in which the author of the Judeo-Arabic Mishnah commentary lived places him in the early 11th century. Assaf suggests that he was Rabbi Nathan the second, the son of Rabbi Abraham who was called ''the Pious'', a contemporary of Rabbi Abiathar, who served in the ''geonate'' of the Land of Israel in 1095 CE. This view has been rejected by more recent scholars, such as Gil (1983), Friedman (1990), Danzig (1998), Amar (2011) and Fox (1994), who put him two generations earlier. In around 1011, Nathan travelled to Qayrawan, to attend to his family inheritance, and while there he studied under the illustrious ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakhot Gedolot
Halachoth Gedoloth (lit. great halachoth) is a work on Jewish law dating from the Geonic period. It exists in several different recensions, and there are sharply divergent views on its authorship, though the dominant opinion attributes it to Simeon Kayyara. Authorship controversy Kayyara's chief work is believed by some to be the ''Halakhot Gedolot'', whereas Moses ben Jacob of Coucy wrote that it was in fact composed by Yehudai ben Nahman. Based on anachronistic discrepancies, Moses ben Jacob's opinion that it was Yehudai ben Nahman who composed the ''Halachoth Gedoloth'' was thought to be an error. David Gans may have been the first to suggest that Moses ben Jacob, in referring to "Rav Yehudai" as the author, was actually alluding to Yehudai Hakohen ben Ahunai, Gaon of the Sura Academy (served 4519 - 4524 of the Hebrew calendar) As to the time of its composition, all the older authorities are silent. Abraham ibn Daud alone has an allusion to this problem, which has cau ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simeon Kayyara
Simeon Kayyara, also spelled ''Shimon Kiara'' (Hebrew: שמעון קיירא), was a Jewish-Babylonian halakhist of the first half of the 8th century. Although he lived during the Geonic period, he was never officially appointed as a Gaon, and therefore does not bear the title "Gaon". Rabbinic sources often refer to Kayyara as ''Bahag'', an abbreviation of ''Ba'al Halakhot Gedolot'' ("author of the ''Halakhot Gedolot''"), after his most important work. Name The early identification of his surname with "Qahirah," the Arabic language, Arabic name of Cairo (founded 980), was shown by Solomon Judah Loeb Rapoport to be impossible. A. Neubauer, Neubauer's suggestion''M.J.C.'' ii, p. viii of its identification with Qayyar in Mesopotamia is equally untenable. It is now assumed that "Kayyara" is derived from a common noun, and, like the Syro-Arabic "qayyar," originally denoted a dealer in pitch or wax. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
