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Sermons On Several Occasions
This is a list of the sermons of John Wesley, founder of Methodism. The first four volumes of Wesley's sermons include 44 discourses that are of special significance, while later volumes are also studied by Methodists for their doctrinal and moral teachings. ''Sermons on Several Occasions'' ''Sermons on Several Occasions'' is a collection of discourses or sermons published by Wesley, expounding on topics such as salvation by faith, the witness of the Spirit, the means of grace, and Christian perfection. The 44 "standard sermons" are intended to equip Wesley's lay preachers with "a solid doctrinal basis and boundary for homiletical proclamation". The first volume was published in 1746. A second volume followed in 1748 and a third in 1750, making 36 sermons in all. A fourth volume was added in 1760, bringing the total to 43, and in 1762 a 44th sermon was inserted in the second edition of volume 3. These four volumes are collectively known as Wesley's Forty-four Sermons. An additi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sermon
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word ''sermon'' may refer, often disparagingly, to a lecture on morals. In Christian practice, a sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo, or from behind a lectern. The word ''sermon'' comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word meaning 'discourse.' A ''sermonette'' is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before Sign-off (broadcast) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ephesians
The Epistle to the Ephesians is the tenth book of the New Testament. Traditionally believed to have been written by the Apostle Paul around AD 62 during his imprisonment in Rome, the Epistle to the Ephesians closely resembles Colossians and was thought to be addressed to the church in Ephesus. However, many modern scholars dispute Pauline authorship and suggest it was written between AD 70–100 as a circular letter, citing stylistic differences, lack of personal references, and missing place names in early manuscripts. According to the Book of Acts, Paul briefly visited Ephesus before returning to establish a strong church presence there over three years, during which the gospel spread widely through Asia Minor, and he later gave a farewell address to the Ephesian elders that closely parallels themes in the Epistle to the Ephesians. Ephesians 5:22–6:9 outlines hierarchical roles in the household, which some interpret as mutual submission, while others see as unilater ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Kings 10
2 Kings 10 is the tenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Jehu's massacres of the sons of Ahab, the kinsmen of Ahaziah the king of Judah and the Baal worshippers linked to Jezebel. The narrative is a part of a major section 2 Kings 9:1– 15:12 covering the period of Jehu's dynasty. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 36 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mark 9
Mark 9 is the ninth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with Jesus' prediction that "I tell you the truth, some who are standing here will not taste death before they see that the kingdom of God has come with power". The chapter then recounts the transfiguration of Jesus, a healing miracle, and Jesus' teaching about the return of Elijah, humility and temptation. Text The original text was written in Koine Greek. This chapter is divided into 50 verses (49 verses in the Vulgate and its Douai-Rheims translation). Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (325–350; complete) *Codex Sinaiticus (330–360; complete) *Codex Bezae (~400; complete) *Codex Alexandrinus (400–440; complete) *Codex Ephraemi Rescriptus (~450; complete) Locations The events recorded in this chapter take place on "a high mountain" (traditionally understood to be Mount Tabor), in a nearby town, around ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bigotry
Prejudice can be an affective feeling towards a person based on their perceived social group membership. The word is often used to refer to a preconceived (usually unfavourable) evaluation or classification of another person based on that person's perceived personal characteristics, such as political affiliation, sex, gender, gender identity, beliefs, values, social class, friendship, age, disability, religion, sexuality, race, ethnicity, language, nationality, culture, complexion, beauty, height, body weight, occupation, wealth, education, criminality, sport-team affiliation, music tastes or other perceived characteristics. The word "prejudice" can also refer to unfounded or pigeonholed beliefs and it may apply to "any unreasonable attitude that is unusually resistant to rational influence". Gordon Allport defined prejudice as a "feeling, favorable or unfavorable, toward a person or thing, prior to, or not based on, actual experience". Auestad (2015) defines pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romans 7
Romans 7 is the seventh chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. Text The original text was written in Koine Greek. This chapter is divided into 25 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Vaticanus (AD 325–350) *Codex Sinaiticus (330–360) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus (~450; complete) Old Testament references * Romans 7:7 references Exodus 20:17 and Deuteronomy 5:21 Lifelong authority of the Law (7:1–4) The concluding discussion in chapter 6 on slavery and freedom leads to the reintroduction of the topic of "the law and sin", that a believer has died not only to sin (6:3) but also to the law (verses 1–4). Verse 1 *"Has dominion" or "rules"; writing to "those who kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sermon On The Mount
The Sermon on the Mount ( anglicized from the Matthean Vulgate Latin section title: ) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7). that emphasizes his moral teachings. It is the first of five discourses in the Gospel and has been one of the most widely quoted sections of the Gospels.. pages xi–xiv. Background and setting The Sermon on the Mount is placed relatively early in Matthew's portrayal of Jesus's ministry—following, in chapter 3, his baptism by John and, in chapter 4, his sojourn and temptation in the desert, his call of four disciples, and his early preaching in Galilee. The five discourses in the Gospel of Matthew are: the Sermon on the Mount (5-7), the discourse on discipleship ( 10), the discourse of parables ( 13), the discourse on the community of faith ( 18), and the discourse on future events ( 24- 25). Also, like all the other "discourses", this one has Matthew's concluding statemen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Circumcision
Circumcision is a procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is excised. Topical or locally injected anesthesia is generally used to reduce pain and physiologic stress. Circumcision is generally electively performed, most commonly done as a form of preventive healthcare, as a religious obligation, or as a cultural practice. It is also an option for cases of phimosis, other pathologies that do not resolve with other treatments, and chronic urinary tract infections (UTIs). The procedure is contraindicated in cases of certain genital structure abnormalities or poor general health. The procedure is associated with reduced rates of sexually transmitted infections and urinary tract infections. This includes reducing the incidence of cancer-causing forms of human papillomavirus (HPV) and reducing HIV transmi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Court Of Common Pleas
A court of common pleas is a common kind of court structure found in various common law jurisdictions. The form originated with the Court of Common Pleas at Westminster, which was created to permit individuals to press civil grievances against one another that did not involve the King. The courts of common pleas in England and Ireland were abolished in the 19th century. The only remaining courts retaining the name "court of common pleas" are therefore in the United States: the Courts of Common Pleas of Ohio, Pennsylvania, South Carolina, and Delaware. Of these, the first two are superior trial courts of general jurisdiction, the third is the civil division of the superior trial court of general jurisdiction, and the fourth is an inferior trial court of limited jurisdiction. In all cases, their scope is different from the original Court of Common Pleas at Westminster, as they all have jurisdiction to hear civil matters involving the government, and all but South Carolina's have juri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward Clive (judge)
Sir Edward Clive (1704 – 16 April 1771) was a British politician and judge. The eldest son of Edward Clive of Wormbridge, Herefordshire, and his wife Sarah, daughter of Mr Key, a Bristol merchant, Clive was born in 1704. He was admitted to Lincoln's Inn on 27 March 1719 and called to the bar in 1725. In 1741, he was returned to Parliament for the constituency of St. Michael's, although there is no record of him making any speeches while an MP. In 1745 he was made a Serjeant-at-Law and appointed a Baron of the Exchequer. In January 1753, after the death of Sir Thomas Burnet, Clive was transferred to the Court of Common Pleas, and on 9 February, knighted. He retired in February 1770 with a pension of £1,200 a year and was succeeded by Sir William Blackstone Sir William Blackstone (10 July 1723 – 14 February 1780) was an English jurist, Justice (title), justice, and Tory (British political party), Tory politician most noted for his ''Commentaries on the Laws of Engla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assizes
The assizes (), or courts of assize, were periodic courts held around England and Wales until 1972, when together with the quarter sessions they were abolished by the Courts Act 1971 and replaced by a single permanent Crown Court. The assizes exercised both Civil law (common law), civil and English criminal law, criminal jurisdiction, though most of their work was on the criminal side. The assizes heard the most serious cases, most notably those subject to capital punishment or, later, life imprisonment. Other serious cases were dealt with by the quarter sessions (local county courts held four times per year), while the more minor offences were dealt with summarily by justice of the peace, justices of the peace in petty sessions (also known as magistrates' court (England and Wales), magistrates' courts). The word ''assize'' refers to the sittings or sessions (Old French ''assises'') of the judges, known as "justices of assize", who were judges who travelled across the seven circu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
