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Second Person Of The Trinity
God the Son (, ; ) is the second Person of the Trinity in Christian theology. According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine ''Logos'' (Koine Greek for "word") through whom all things were created. Although the precise term "God the Son" does not appear in the Bible, it serves as a theological designation expressing the understanding of Jesus as a part of the Trinity, distinct yet united in essence with God the Father and God the Holy Spirit (the first and third Persons of the Trinity respectively). Sources The phrase "God the Son" does not appear in the Bible but is found in later Christian writings. It mistakenly appears in a medieval manuscript, MS No.1985, where Galatians 2:20 has "Son of God" changed to "God the Son". In English, this term comes from Latin usage, as seen in the Athanasian Creed and other early church texts. In Greek, "God the Son" is written as ''ho Theos ho huios'' (ὁ � ...
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Christ In Heaven With Four Saints And A Donor
Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the Major religious groups, world's largest religion. Most Christians consider Jesus to be the Incarnation (Christianity), incarnation of God the Son and awaited Messiah#Christianity, messiah, or Christ (title), Christ, a descendant from the Davidic line that is prophesied in the Old Testament. Virtually all modern scholars of classical antiquity, antiquity agree that Historicity of Jesus, Jesus existed historically. Accounts of Life of Jesus, Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Since the Age of Enlightenment, Enlightenment, Quest for the historical Jesus, academic research has yielded various views on the historical reliability of t ...
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Jacques Forget
The abbé Jacques Forget (6 January 1852 – 1933) was a Belgian priest, biblical scholar and professor of Arabic at the Catholic University of Louvain.Urbain Vermeulen, Union européenne des arabisants et islamisants. Congress, J. M. F. van Reeth - 1998 "At Beelen's retirement Arabic disappeared from the programme, but it came back in 1885, when Jacques Forget was appointed professor of Arabic. The activity of this scholar was unimaginably varied: after defending a dissertation on the Syrian Afraates, he taught Arabic, the history of Arabic philosophy, ethics, dogmatics, Syriac, Hebrew (1925) and during a number." Life Jacques Forget was born 6 January 1852 in Chiny, Belgium. He was educated at the seminaries of Bastogne and Namur. He studied Semitic languages in Rome, Beirut, Syria, and the University of Berlin. Forget was ordained in 1876. In 1885, Forget became a professor at the University of Leuven, teaching Arabic language and literature; the following year, he added dogm ...
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Augsburg Confession
The Augsburg Confession (), also known as the Augustan Confession or the Augustana from its Latin name, ''Confessio Augustana'', is the primary confession of faith of the Lutheranism, Lutheran Church and one of the most important documents of the Protestant Reformation. The Augsburg Confession was written in both Early New High German, German and Ecclesiastical Latin, Latin and was presented by a number of German Imperial State, rulers and free-cities at the Diet of Augsburg on 25 June 1530. The Holy Roman Emperor, Charles V, Holy Roman Emperor, Charles V, had called on the Princes and Free Territories in Holy Roman Empire, Germany to explain their religious convictions in an attempt to restore religious and political unity in the Holy Roman Empire and rally support against the Ottoman wars in Europe, Ottoman invasion in the 16th-century Siege of Vienna (1529), Siege of Vienna. It is the fourth document contained in the Lutheran ''Book of Concord''. Background Philipp Melanch ...
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On The Trinity
''On the Trinity'' () is a Latin book written by Augustine of Hippo to discuss the Trinity in context of the Logos. Although not as well known as some of his other works, some scholars have seen it as his masterpiece, of more doctrinal importance even than '' Confessions'' or ''The City of God''. It is placed by him in his '' Retractationes'' among the works written (meaning begun) in AD 400. In letters of 410 and 414 and at the end of 415, it is referred to as still unfinished and unpublished. But a letter of 412 states that friends were at that time asking to complete and publish it, and the letter to Aurelius, which was sent with the treatise itself when actually completed, states that a portion of it, while still unrevised and incomplete, was in fact surreptitiously made public. It was still in hand in 416: in Book XIII, a quotation occurs from the 12th Book of the ''De Civitate Dei''; and another quotation in Book XV, from the 99th Tractate on John's Gospel. The ''Retractati ...
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Augustine Of Hippo
Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include '' The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome of Stridon, Augustine "established anew the ancient Faith". In his youth he was drawn to the Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and m ...
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Deus
''Deus'' (, ) is the Latin word for 'God (word), god' or 'deity'. Latin ''deus'' and ''dīvus'' ('divine') are in turn descended from Proto-Indo-European language, Proto-Indo-European *''deiwos'', 'celestial' or 'shining', from the same root (linguistics), root as ''Dyeus, *Dyēus'', the reconstructed chief god of the Proto-Indo-European religion, Proto-Indo-European pantheon. In Classical Latin, Glossary of ancient Roman religion#deus, dea, di, dii, ''deus'' (feminine ''dea'') was a general noun List of Roman deities, referring to a deity, while in technical usage a Glossary of ancient Roman religion#divus, ''divus'' or ''diva'' was a figure who had become divine, such as a Imperial cult (ancient Rome), divinized emperor. In Late Latin, ''Deus'' came to be used mostly for the God in Christianity, Christian God. It was inherited by the Romance languages in Galician and Portuguese ''Deus'', Catalan and Sardinian ''Déu'', French and Occitan ''Dieu'', Friulian and Sicilian ''Diu' ...
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Son Of God (Christianity)
In Christianity, the title Son of God refers to the status of Jesus in Christianity, Jesus as the divine son of God the Father or the lord. It derives from several uses in the New Testament and early Christian Christian theology, theology. The terms "son of God" and "son of the " are found in several passages of the Old Testament. Old Testament usage Genesis In the introduction to the Genesis flood narrative, s:Bible (American Standard)/Genesis#6:2, Genesis 6:2 refers to "sons of God" who married the daughters of men and is used in a polytheistic context to refer to angels.''The Oxford Dictionary of the Jewish Religion'' by Maxine Grossman and Adele Berlin (Mar 14, 2011) page 698 Exodus In Exodus 4:22, the Israelites, Israelites as a people are called "my firstborn son" by God, using the singular form. Deuteronomy In some versions of Deuteronomy, the Dead Sea Scrolls refer to the sons of God rather than the sons of Israel, probably in reference to angels. The Septu ...
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Θεός
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and m ...
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Athanasian Creed
The Athanasian Creed—also called the ''Quicunque Vult'' (or ''Quicumque Vult''), which is both its Latin name and its opening words, meaning "Whosoever wishes"—is a Christian statement of belief focused on Trinitarian doctrine and Christology. Used by Christian churches since the early sixth century, it was the first creed to explicitly state the equality of the three hypostases of the Trinity. It differs from the Nicene-Constantinopolitan Creed and the Apostles' Creed in that it includes anathemas condemning those who disagree with its statements, as does the original Nicene Creed. Widely accepted in Western Christianity, including by the Roman Catholic Church, Lutheran Churches (it is part of the Lutheran confessions set out in the ''Book of Concord''), Anglican Churches, Reformed Churches, and ancient liturgical churches, the Athanasian Creed has been used in public worship less frequently, with exception of Trinity Sunday. However, part of it can be found as ...
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