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Second Apocalypse Of John
The ''Second Apocalypse of John''The conventional title is from , but prefers ''Apocryphal Apocalypse of John'', used ''First Apocryphal Apocalypse of John'' and gives ''Apocalypse of Saint John the Theologian''. is a pseudographical Greek Christian text sometimes classified as among the New Testament apocrypha. It is falsely attributed to John of Patmos. Its date is uncertain and has been placed as early as the late fourth century and as late as the mid-ninth. Date and authorship In form, the ''Second Apocalypse'' appears to have been influenced by the ''Questions and Answers'' of Ephraim the Syrian (died 373). An early date for its composition puts it in the late fourth or early fifth century. François Nau dated it no later than the early eighth century on the grounds that it appeared unaffected either by the rise of Islam in the seventh century or by Byzantine iconoclasm in the next. He thought it was written in Cyprus. Alice Whealey, however, argues that there are signs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pseudepigrapha
Pseudepigrapha (also anglicized as "pseudepigraph" or "pseudepigraphs") are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past.Bauckham, Richard; "Pseudo-Apostolic Letters", ''Journal of Biblical Literature'', Vo. 107, No. 3, September 1988, pp. 469–94. In biblical studies, the term ''pseudepigrapha'' can refer to an assorted collection of Jewish religious works thought to be written 300 BCE to 300 CE. They are distinguished by Protestants from the deuterocanonical books (Catholic and Orthodox) or Apocrypha (Protestant), the books that appear in extant copies of the Septuagint in the fourth century or later and the Vulgate, but not in the Hebrew Bible or in Protestant Bibles. The Catholic Church distinguishes only between the deuterocanonical and all other books; the latter are called biblical apocrypha, which in Catholic usage includes the pseudepigrapha. In addition, two books co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canon (canon Law)
In canon law, a canon designates some law promulgated by a synod, an ecumenical council, or an individual bishop. The word "canon" comes from the Greek ''kanon'', which in its original usage denoted a straight rod that was later the instrument used by architects and artificers as a measuring stick for making straight lines. ''Kanon'' eventually came to mean a rule or norm, so that when the first ecumenical council— Nicaea I—was held in 325, ''kanon'' started to obtain the restricted juridical denotation of a law promulgated by a synod or ecumenical council, as well as that of an individual bishop. Etymology Greek ''kanon'' / grc, κανών, Arabic ''Qanun'' / قانون, Hebrew ''kaneh'' / קנה, "straight"; a rule, code, standard, or measure; the root meaning in all these languages is "reed" (''cf.'' the Romance-language ancestors of the English word "cane"). A ''kanon'' was the instrument used by architects and artificers for making straight lines. Pre-Nicene usage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coptic Apocalypse Of John
Coptic may refer to: Afro-Asia * Copts, an ethnoreligious group mainly in the area of modern Egypt but also in Sudan and Libya * Coptic language, a Northern Afro-Asiatic language spoken in Egypt until at least the 17th century * Coptic alphabet, the script used for writing the Coptic language, encoded in Unicode as: ** Greek and Coptic (Unicode block), a block of Unicode characters for writing the Coptic language, from which Coptic was disunified in Unicode 4.1 ** Coptic (Unicode block), a block of Unicode characters for writing the Coptic language, introduced in Unicode 4.1 ** Coptic Epact Numbers, a block of Unicode characters for writing Coptic numerals * Coptic Orthodox Church of Alexandria or Coptic Church, the largest Christian church in Egypt and the Middle East * Coptic Catholic Church, an Alexandrian Rite particular Church * Coptic architecture, the architecture of the Copts * Coptic binding or Coptic sewing, methods of bookbinding employed by early Christians in Egyp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Apocalypse Of John
Third or 3rd may refer to: Numbers * 3rd, the ordinal form of the cardinal number 3 * , a fraction of one third * 1⁄60 of a ''second'', or 1⁄3600 of a ''minute'' Places * 3rd Street (other) * Third Avenue (other) * Highway 3 Music Music theory * Interval number of three in a musical interval ** major third, a third spanning four semitones ** minor third, a third encompassing three half steps, or semitones ** neutral third, wider than a minor third but narrower than a major third **augmented third, an interval of five semitones ** diminished third, produced by narrowing a minor third by a chromatic semitone * Third (chord), chord member a third above the root * Degree (music), three away from tonic **mediant, third degree of the diatonic scale ** submediant, sixth degree of the diatonic scale – three steps below the tonic ** chromatic mediant, chromatic relationship by thirds *Ladder of thirds, similar to the circle of fifths Albums *'' Third/Sister L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apocalypse Of John Chrysostom
The ''Apocalypse of John Chrysostom'', also called the ''Second Apocryphal Apocalypse of John'', is a Christian text composed in Greek between the 6th and 8th centuries AD. Although the text is often called an apocalypse by analogy with the similarly structured '' First Apocryphal Apocalypse of John'', the text is not a true apocalypse. In the manuscripts, it is called "a word of teaching" or "a treatise". It is usually classified as part of the New Testament apocrypha because it describes an apocryphal encounter between John of Patmos and Jesus. In a number of manuscripts, it is presented as a sermon of John Chrysostom, who, rather than the apostle, is Jesus's interlocutor. The basic structure, which it shares with the ''First Apocalypse'', is erotapocritic (question-and-answer), but, whereas in the ''First Apocalypse'' the questions deal with eschatology, in the ''Apocalypse of John Chrysostom'' they mostly concern earthly matters. John asks Jesus about sin, Sundays, fasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universal Resurrection
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died would be resurrected (brought back to life). Various forms of this concept can be found in Christian, Islamic, Jewish, Samaritanism and Zoroastrian eschatology. Rabbinic Judaism and Samaritanism There are three explicit examples in the Hebrew Bible of people being resurrected from the dead: * The prophet Elijah prays and God raises a young boy from death (1 Kings 17:17–24) * Elisha raises the son of the Shunammite woman (2 Kings 4:32–37); this was the very same child whose birth he previously foretold (2 Kings 4:8–16) * A dead man's body that was thrown into the dead Elisha's tomb is resurrected when the body touches Elisha's bones (2 Kings 13:21) While there was no belief in personal afterlife with reward or punishment in J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Byzantine Emperors
This is a list of the Byzantine emperors from the foundation of Constantinople in 330 AD, which marks the conventional start of the Byzantine Empire, Eastern Roman Empire, to Fall of Constantinople, its fall to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors (''symbasileis'') who never attained the status of sole or senior ruler, as well as of the List of Byzantine usurpers, various usurpers or rebels who claimed the imperial title. The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. It was under Constantine that the major characteristics of what is considered the Byzantine state emerged: a Roman polity centered at Constantinople and culturally dominated by the Greek East and Latin West, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a variety of forms originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text can vary. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible. It is called the Torah in Hebrew and the Pentateuch (meaning ''five books'') in Greek; the second oldest part was a col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Icon
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal, carved in stone, embroidered on cloth, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity can be classified as "icons", although "iconic" may also be used to describe a static style of devotional image. In the Greek language, the term for icon paintin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Muslim Conquests
The early Muslim conquests or early Islamic conquests ( ar, الْفُتُوحَاتُ الإسْلَامِيَّة, ), also referred to as the Arab conquests, were initiated in the 7th century by Muhammad, the main Islamic prophet. He established a new unified polity in Arabia that expanded rapidly under the Rashidun Caliphate and the Umayyad Caliphate, culminating in Islamic rule being established across three continents. According to Scottish historian James Buchan: "In speed and extent, the first Arab conquests were matched only by those of Alexander the Great, and they were more lasting." At their height, the territory that was conquered stretched from Iberia (at the Pyrenees) in the west to India (at Sind) in the east; Muslim rule spanned Sicily, most of North Africa and the Middle East, and the Caucasus and Central Asia. English historian Edward Gibbon writes in '' The History of the Decline and Fall of the Roman Empire'': Among other drastic changes, the early ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Earth (Christianity)
The New Earth is an expression used in the Book of Isaiah ( & ), 2 Peter (), and the Book of Revelation ( 21:1) in the Bible to describe the final state of redeemed humanity. It is one of the central doctrines of Christian eschatology and is referred to in the Nicene Creed as the world to come. Biblical references The twenty-first chapter of the Book of Revelation introduces the final state of perfection where, according to one commentator, "cosmic time has been turned into eternity." In symbolic and visual language, God allows John to see the glory and beauty of the inheritance of His people. The first thing the reader notices about this vision is that it includes a "new heavens and a new earth" ( 21:1). To understand what the Bible teaches about eternity, the reader of the Apocalypse must understand the New Testament doctrine of the " New Heavens and the New Earth." The basic difference with the promises of the Old Testament is that in Revelation they also have an onto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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