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Sarama
In Hindu mythology, Sarama (, ) is a mythological female dog of the gods, or Deva-shuni (देव-शुनी, ). She first appears in one of Hinduism's earliest texts, the Rig Veda, in which she helps the king of the gods Indra to recover divine cows stolen by the Panis asuras. This legend is alluded to in many later texts, and Sarama is often associated with Indra. The epic ''Mahabharata'', and some ''Puranas'', also make brief reference to Sarama. Early Rig Vedic works do not depict Sarama as a dog, but later Vedic mythologies and interpretations usually do. She is described as the mother of all dogs, in particular of the two four-eyed brindle dogs of the god Yama, and dogs are given the matronymic ''Sarameya'' ("offspring of Sarama"). One scripture further describes Sarama as the mother of all wild animals. Etymology and epithets Orientalist Max Müller suggests that the word ''Sarama'' may mean "the runner", with the stem originating from the Sanskrit root ''sar'' ("to go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandala 10
The tenth mandala, or chapter, of the ''Rigveda'' contains 191 hymns. Together with Mandala 1, it forms the latest part of the Rigveda, containing material, including the ''Purusha Sukta'' (10.90) and the dialogue of Sarama with the Panis (10.108), and notably containing several dialogue hymns. Topics The subjects of the hymns cover a wider spectrum than in the other books, dedicated not only to deities or natural phenomena, including deities that are not prominent enough to receive their own hymns in the other books ( Nirrti 10.59, Asamati 10.60, Ratri 10.127, Aranyani 10.146, Indrani 10.159), but also to objects like dice (10.34), herbs (10.97), press-stones (for Soma, 10.94, 175) and abstract concepts like liberality (towards the rishi, 10.117), creation (10.129 (the '' Nasadiya Sukta''), 130, 190), knowledge (10.71), speech, spirit (10.58), faith (10.151), a charm against evil dreams (10.164). 10.15, dedicated to the forefathers, contains a reference to the emerging ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hermes
Hermes (; ) is an Olympian deity in ancient Greek religion and mythology considered the herald of the gods. He is also widely considered the protector of human heralds, travelers, thieves, merchants, and orators. He is able to move quickly and freely between the worlds of the mortal and the divine aided by his winged sandals. Hermes plays the role of the psychopomp or "soul guide"—a conductor of souls into the afterlife. In myth, Hermes functions as the emissary and messenger of the gods, and is often presented as the son of Zeus and Maia, the Pleiad. He is regarded as "the divine trickster", about which the '' Homeric Hymn to Hermes'' offers the most well-known account. Hermes's attributes and symbols include the herma, the rooster, the tortoise, satchel or pouch, talaria (winged sandals), and winged helmet or simple petasos, as well as the palm tree, goat, the number four, several kinds of fish, and incense. However, his main symbol is the ''caduceus'', a wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yama (Hinduism)
Yama (), also known as Kāla and Dharmarāja, is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Naraka. He is often identified with Dharmadeva, the personification of ''Dharma'', though the two deities have different origins and myths. In Vedic tradition, Yama was considered the first mortal who died and espied the way to the celestial abodes; as a result, he became the ruler of the departed. His role, characteristics, and abode have been expounded in texts such as the ''Upanishads'', the ''Ramayana'', the '' Mahabharata'', and the ''Puranas''. Yama is described as the twin of the goddess Yami, and the son of the god Surya (sun) (in earlier traditions Vivasvat) and Sanjna. He judges the souls of the dead and, depending on their deeds, assigns them to the realm of the Pitris (forefathers), Naraka (hell), or to be reborn on the earth. Yama is one of the Lokapalas (guardians of the realms), appointed as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Mythology
Hindu mythology refers to the collection of myths associated with Hinduism, derived from various Hindu texts and traditions. These myths are found in sacred texts such as the Vedas, the Itihasas (the ''Mahabharata'' and the ''Ramayana''), and the Puranas. They also appear in regional and ethnolinguistic texts, including the Bengali ''Mangal Kavya'' and the Tamil '' Periya Puranam'' and ''Divya Prabandham''. Additionally, Hindu myths are also found in widely translated fables like the ''Panchatantra'' and the '' Hitopadesha'', as well as in Southeast Asian texts influenced by Hindu traditions. Meaning of "myth" Myth is a genre of folklore or theology consisting primarily of narratives that play a fundamental role in a society, such as foundational tales or origin myths. For folklorists, historians, philosophers or theologians this is very different from the use of "myth" simply indicating that something is not true. Instead, the truth value of a myth is not a def ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Ancient Indo-Aryan Peoples And Tribes
This is a list of ancient Indo-Aryan peoples and tribes that are mentioned in the literature of Indian religions. From the second or first millennium BCE, Indo-Aryan migrations, ancient Indo-Aryan peoples and tribes turned into most of the population in the northern part of the Indian subcontinent – Indus Valley (roughly today's Pakistani Punjab and Sindh), Western India, Northern India, Central India, Eastern India and also in areas of the southern part like Sri Lanka and the Maldives through and after a complex process of migration, assimilation of other peoples and language shift. Ancestors *Proto-Indo-Iranians (common ancestors of the Iranian peoples, Iranian, Nuristani people, Nuristani and Indo-Aryan peoples, Indo-Aryan peoples) (Proto-Indo-Iranian language, Proto-Indo-Iranian speakers) **Proto-Indo-Aryans (Proto-Indo-Aryan language, Proto-Indo-Aryan speakers) Vedic tribes * Alina people (RV 7.18.7) * Anu (RV 1.108.8, RV 8.10.5) * Āyu * Bhageratha * Bhalana ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmana
The Brahmanas (; Sanskrit: , International Alphabet of Sanskrit Transliteration, IAST: ''Brāhmaṇam'') are Vedas, Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rigveda, Rig, Samaveda, Sama, Yajurveda, Yajur, and Atharvaveda, Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Yajna, Vedic rituals (in which the related Samhitas are recited). In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic period, Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads. Each Veda has one or more of its own Brahmanas, and each Brahmana is generally associated with a particular Shakha or Vedic school. Less ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atharvaveda
The Atharvaveda or Atharva Veda (, , from ''wikt:अथर्वन्, अथर्वन्'', "priest" and ''wikt:वेद, वेद'', "knowledge") or is the "knowledge storehouse of ''wikt:अथर्वन्, atharvans'', the procedures for everyday life".Laurie Patton (2004), "Veda and Upanishad," in ''The Hindu World'' (Editors: Sushil Mittal and Gene Thursby), Routledge, , page 38 The text is the fourth Veda, and is a late addition to the Vedic scriptures of Hinduism.Laurie Patton (1994), ''Authority, Anxiety, and Canon: Essays in Vedic Interpretation,'' State University of New York Press, , page 57 The language of the Atharvaveda is different from Rigvedic Sanskrit, preserving pre-Vedic Indo-European archaisms. It is a collection of 730 Music of India#History, hymns with about 6,000 mantras, divided into 20 books.Maurice Bloomfield''The Atharvaveda'' Harvard University Press, pages 1-2 About a sixth of the Atharvaveda texts adapt verses from the Rigveda, and exce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vala (Vedic)
Vala ('), meaning "enclosure" in Vedic Sanskrit, is a demon mentioned in the Vedas, including the Rigveda and the Atharvaveda. Vala is attributed to be the son of Tvashtr and therefore the brother of Vritra, Vrtra. Historically, it has the same origin as the Vrtra story, being derived from the same root, and from the same root also as Varuna, ''*val-/var-'' (PIE ''*wel-'') "to cover, to enclose" (perhaps cognate to ''veil''). Parallel to Vrtra "the blocker", a stone serpent slain by Indra to liberate the rivers, Vala is a stone cave, split by Indra (intoxicated and strengthened by Soma (drink), Soma, identified with Brhaspati in 4.50 and 10.68 or Trita in 1.52, aided by the Angirasas in 2.11), to liberate the cows and Ushas, hidden there by the List of ancient Indo-Aryan peoples and tribes#Vedic_tribes, Panis. Already in 2.24, the story is given a mystical interpretation, with warlike Indra replaced by Brahmanaspati, the lord of prayer, who split Vala with prayer (''brahman'') ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jaiminiya Brahmana
The ''Samaveda'' (, , from '' सामन्'', "song" and ''वेद'', "knowledge"), is the Veda of melodies and chants. It is an ancient Vedic Sanskrit text, and is one of the sacred scriptures in Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses. All but 75 verses have been taken from the Rigveda. Three recensions of the ''Samaveda'' have survived, and variant manuscripts of the Veda have been found in various parts of India. While its earliest parts are believed to date from as early as the Rigvedic period, the existing samhita text dates from the post-Rigvedic Mantra period of Vedic Sanskrit, between c. 1200 and 1000 BCE or "slightly rather later," roughly contemporary with the Atharvaveda and the Yajurveda. Along with the Samhita layer of text, the ''Samaveda'' includes Brahmana texts, and a final layer of the text that covers philosophical speculations (Upanishads). These layers of the compilation date from the post-Rigvedic Mantr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishwamitra
Vishvamitra (, ) is one of the most venerated rishis or sages of ancient India. Vishvamitra is one of the seven Brahmarshi. According to Hindu tradition, he is stated to have written most of the Mandala 3 of the Rigveda, including the Gayatri Mantra (3.62.10). The Puranas mention that only 24 rishis since antiquity have understood the whole meaning of —and thus wielded the whole power of — the Gayatri Mantra. Vishvamitra is supposed to have been the first, and Yajnavalkya the last. Before renouncing his kingdom and royal status, Brahmarishi Vishvamitra was a king, and thus he retained the title of Rajarshi, or 'royal sage'. Textual background Historically, Viśvāmitra Gāthina was a Rigvedic rishi who was the chief author of Mandala 3 of the Rigveda. Viśvāmitra was taught by Jamadagni Bhārgava. He was the purohita of the Bharata tribal king Sudās, until he was replaced by Vasiṣṭha. He aided the Bharatas in crossing the Vipāśa and Śutudrī rivers (mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandala 3
The third Mandala of the Rigveda has 62 hymns, mainly to Agni and Indra. It is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda in Nepal, which were composed in early Vedic period (1500 – 1000 BCE). Most hymns in this book are attributed to . The verse 3.62.10 gained great importance in Hinduism as the Gayatri Mantra. List of incipits The dedication as given by Griffith is in square brackets: 3.1 (235) [ Agni.] 3.2 (236) gni. 3.3 (237) gni. 3.4 (238) [ Apris.] 3.5 (239) gni. 3.6 (240) gni. 3.7 (241) gni. 3.8 (242) acrificial Post. 3.9 (243) gni. 3.10 (244) gni. 3.11 (245) gni. 3.12 (246) [ Indra Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. volumes Indra is the m ...-Agni.] 3.13 (247) gni. 3.14 (248) gni. 3.15 (249) gni. 3.16 (250) gni. 3.17 (251) gni. 3.18 (252) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
