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Salafi Movement
The Salafi movement or Salafism () is a Islamic revival, revival movement within Sunni Islam, that was formed as a socio-religious resistance to European imperialism during the late 19th century and has remained influential in the Islamic world, Islamic World for over a century. The name "''Salafiyya''" refers to advocacy of a return to the traditions of the "pious predecessors" (), the first three generations of Muslims (the Islamic prophet Muhammad in Islam, Muhammad and his companions, the , then the , and the third generation, the ), who are believed to exemplify the pure form of Islam. In practice, Salafis maintain that Muslims ought to rely on the Quran, Qur'an, the and the (consensus) of the , giving these writings precedence over later religious interpretations. The Salafi movement aimed to achieve a renewal of Muslim life and had a major influence on many Muslim thinkers and movements across the Muslim world, Islamic world. Salafi Muslims reject religious innovation or ...
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Islamic Revival
Islamic revival ( ar, تجديد'' '', lit., "regeneration, renewal"; also ', "Islamic awakening") refers to a revival of the Islamic religion. The revivers are known in Islam as '' mujaddids''. Within the Islamic tradition, ''tajdid'' has been an important religious concept, which has manifested itself throughout Islamic history in periodic calls for a renewed commitment to the fundamental principles of Islam and reconstruction of society in accordance with the Quran and the traditions of the Islamic prophet Muhammad (hadith). The concept of ''tajdid'' has played a prominent role in contemporary Islamic revival. In academic literature, "Islamic revival" is an umbrella term encompassing "a wide variety of movements, some intolerant and exclusivist, some pluralistic; some favorable to science, some anti-scientific; some primarily devotional, and some primarily political; some democratic, some authoritarian; some pacific, some violent". After the late 1970s, when the Iranian Re ...
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Bidʻah
In Islam, bid'ah ( ar, بدعة; en, innovation) refers to innovation in religious matters. Linguistically, the term means "innovation, novelty, heretical doctrine, heresy". In classical Arabic literature (''Adab (literature), adab''), it has been used as a form of praise for outstanding compositions of prose and poetry. Traditional view In early Islamic history, bid'ah referred primarily to heterodox doctrines. In Islamic law, when used without qualification, bid'ah denotes any newly invented matter that is without precedent and is in opposition to the Quran and Sunnah. Scholars generally have divided bid'ah into two types: innovations in worldly matters and innovations in religious matters.''Al-Qawaa'id wal-Usool al-Jaami'ah wal-Furooq wat-Taqaaseem al-Badee'ah an-Naafi'ah'' by Abd ar-Rahman as-Saa'di, Abd ar-Rahman ibn Naasir as-Sa'di Some have additionally divided bid'ah into lawful and unlawful innovations, the details of which are discussed below. Introducing and actin ...
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Muhammad Abduh
Muḥammad ʿAbduh (1849 – 11 July 1905) (also spelled Mohammed Abduh, ar, محمد عبده) was an Egyptians, Egyptian Ulama, Islamic scholar, journalist, teacher, author, editor, Judge (Islamic law), judge, and Dar al-Ifta al-Misriyyah#Grand Muftis, Grand Mufti of Egypt. He was a central figure of the Arab Nahda, Nahḍa and Islamic Modernism in the late 19th and early 20th centuries. He began teaching advanced students esoteric Islamic texts at Al-Azhar University while he was still studying there. From 1877, with the status of Ulama, ''ʿālim'', he taught logic, theology, ethics, and politics. He was also made a professor of history at ''Dar al-Ulum, Dar al-ʿUlūm'' the following year, and of Arabic language and literature at ''Madrasat al-Alsun.'' ʿAbduh was a champion of the press and wrote prolifically in Al-Manār (magazine), ''Al-Manār'' and ''Al-Ahram''. He was made editor of ''Al-Waqa'i' al-Misriyya'' in 1880. He also authored ''Risālat at-Tawḥīd'' ( ar, رس ...
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Jamal Al-Din Al-Afghani
Sayyid Jamāl al-Dīn al-Afghānī (Pashto/ fa, سید جمال‌‌‌الدین افغانی), also known as Sayyid Jamāl ad-Dīn Asadābādī ( fa, سید جمال‌‌‌الدین اسد‌آبادی) and commonly known as Al-Afghani (1838/1839 – 9 March 1897), was a political activist and Islamic ideologist who travelled throughout the Muslim world during the late 19th century. He is one of the founders of Islamic Modernism as well as an advocate of Pan-Islamic unity in Europe and Hindu–Muslim unity in India against the British, he has been described as having been less interested in minor differences in Islamic jurisprudence than he was in organizing a united response to Western pressure. He is also known for his involvement with his follower Mirza Reza Kermani in the successful plot to assassinate Shah Naser-al-Din, whom Al-Afghani considered to be making too many concessions to foreign powers, especially the British Empire. Early life and origin As indicat ...
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Westernization
Westernization (or Westernisation), also Europeanisation or occidentalization (from the ''Occident''), is a process whereby Society, societies come under or adopt Western culture in areas such as Manufacturing, industry, technology, science, education, politics, economics, lifestyle (sociology), lifestyle, law, Social norm, norms, mores, Convention (norm), customs, traditions, Value (ethics), values, mentality, perceptions, diet (nutrition), diet, clothing, language, writing system, religion, and Western philosophy, philosophy. During colonialism it often involved the spread of Christianity. Westernization has been a growing influence across the world in the last few centuries, with some thinkers assuming Westernization to be the equivalent of Modernization theory, modernization, a way of thought that is often debated. The overall process of Westernization is often two-sided in that Western influences and interests themselves are joined with parts of the affected society, at minim ...
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Louis Massignon
Louis Massignon (25 July 1883 – 31 October 1962) was a Catholic scholar of Islam and a pioneer of Catholic-Muslim mutual understanding. He was an influential figure in the twentieth century with regard to the Catholic church's relationship with Islam. He focused increasingly on the work of Mahatma Gandhi, whom he considered a saint. He also played a role in Islam being accepted as an Abrahamic Faith among Catholics. Some scholars maintain that his research, esteem for Islam and Muslims, and cultivation of key students in Islamic studies largely prepared the way for the positive vision of Islam articulated in the Lumen gentium and the Nostra aetate at the Second Vatican Council. Although a Catholic himself, he tried to understand Islam from within and thus had a great influence on the way Islam was seen in the West; among other things, he paved the way for a greater openness inside the Catholic Church towards Islam as it was documented in the pastoral Vatican II declar ...
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Madhahib
A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within ''fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is considered to be endangered, continues to exe ...
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Ijtihad
''Ijtihad'' ( ; ar, اجتهاد ', ; lit. physical or mental ''effort'') is an Islamic legal term referring to independent reasoning by an expert in Islamic law, or the thorough exertion of a jurist's mental faculty in finding a solution to a legal question. It is contrasted with ''taqlid'' (imitation, conformity to legal precedent). According to classical Sunni theory, ''ijtihad'' requires expertise in the Arabic language, theology, revealed texts, and principles of jurisprudence ('' usul al-fiqh''), and is not employed where authentic and authoritative texts (Qur'an and Hadith) are considered unambiguous with regard to the question, or where there is an existing scholarly consensus (''ijma''). ''Ijtihad'' is considered to be a religious duty for those qualified to perform it. An Islamic scholar who is qualified to perform ''ijtihad'' is called as a "'' mujtahid''". Throughout the first five Islamic centuries, the practice of ''ijtihad'' continued both theoretically and practi ...
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Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations ('' Tabi'un'' and '' Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ...
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The Economist
''The Economist'' is a British weekly newspaper printed in demitab format and published digitally. It focuses on current affairs, international business, politics, technology, and culture. Based in London, the newspaper is owned by The Economist Group, with its core editorial offices in the United States, as well as across major cities in continental Europe, Asia, and the Middle East. In 2019, its average global print circulation was over 909,476; this, combined with its digital presence, runs to over 1.6 million. Across its social media platforms, it reaches an audience of 35 million, as of 2016. The newspaper has a prominent focus on data journalism and interpretive analysis over original reporting, to both criticism and acclaim. Founded in 1843, ''The Economist'' was first circulated by Scottish economist James Wilson to muster support for abolishing the British Corn Laws (1815–1846), a system of import tariffs. Over time, the newspaper's coverage expanded furthe ...
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Salafi Jihadism
Salafi jihadism or jihadist-Salafism is a transnational, hybrid religious-political ideology based on the Sunni sect of Islamism, seeking to establish a global caliphate, characterized by the advocacy for "physical" (military) jihadist and Salafist concepts of returning to what adherents believe to be the "true Islam". The ideological foundation of the movement was laid out by a series of prison-writings of the Egyptian Sunni Islamist theoretician Sayyid Qutb during the 1960s. The interchangeable terms "Salafi jihadism" and "jihadist-Salafism" were coined by the French political scientist Gilles Kepel in 2002"Jihadist-Salafism" is introduced by Gilles Kepel, ''Jihad: The Trail of Political Islam'' (Harvard: Harvard University Press, 2002)Deneoux, Guilain (June 2002). "The Forgotten Swamp: Navigating Political Islam". ''Middle East Policy''. pp. 69–71." to describe "a hybrid Islamist ideology" developed by international Islamist volunteers in the Soviet–Afghan Wa ...
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Islamism
Islamism (also often called political Islam or Islamic fundamentalism) is a political ideology which posits that modern states and regions should be reconstituted in constitutional, economic and judicial terms, in accordance with what is conceived as a revival or a return to authentic Islamic practice in its totality. Ideologies dubbed Islamist may advocate a "revolutionary" strategy of Islamizing society through exercise of state power, or alternately a " reformist" strategy to re-Islamizing society through grassroots social and political activism. Roy, ''Failure of Political Islam'', 1994: p. 24 Islamists may emphasize the implementation of sharia, pan-Islamic political unity, the creation of Islamic states, or the outright removal of non-Muslim influences; particularly of Western or universal economic, military, political, social, or cultural nature in the Muslim world; that they believe to be incompatible with Islam and a form of Western neocolonial ...
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