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Sabbas The Sanctified
SabasPatrich (1995). (439–532), in Church parlance Saint Sabas or Sabbas the Sanctified (), was a Cappadocian Greek monk, priest, grazer and saint, who was born in Cappadocia and lived mainly in Palaestina Prima. He was the founder of several convents, most notably the one known as Mar Saba, in Palestine. The saint's name is derived from ''Sabbāʾ'' "old man". Life Early life St Sabbas was born the son of John, a military commander, and Sophia, at Moutalaske near Caesarea of Cappadocia. The name of the village has no known meaning in Greek, but the Aramaic "Mata la zkha" translates as "Village of Victory". Journeying to Alexandria on military matters, his parents left their five-year-old son in the care of an uncle. When the boy reached eight years of age, he entered the nearby monastery of Bishop Flavian of Antioch. The gifted child quickly learned to read and became an expert on the Holy Scriptures. Sabbas resisted his parents' pressure to return to the world and enter ...
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Saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ...
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Convent
A convent is an enclosed community of monks, nuns, friars or religious sisters. Alternatively, ''convent'' means the building used by the community. The term is particularly used in the Catholic Church, Lutheran churches, and the Anglican Communion. Etymology and usage The term ''convent'' derives via Old French from Latin ''conventus'', perfect participle of the verb ''convenio'', meaning "to convene, to come together". It was first used in this sense when the eremitical life began to be combined with the cenobitical. The original reference was to the gathering of mendicants who spent much of their time travelling. Technically, a monastery is a secluded community of monastics, whereas a friary or convent is a community of mendicants (which, by contrast, might be located in a city), and a canonry is a community of canons regular. The terms abbey and priory can be applied to both monasteries and canonries; an abbey is headed by an abbot, and a priory is a lesser depend ...
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Lavra
A lavra or laura (; Cyrillic: Ла́вра) is a type of monastery consisting of a cluster of cells or caves for hermits, with a church and sometimes a refectory at the center. Lavra monasteries operate within the Orthodox and other Eastern Christian traditions; the name is also used by some Catholic communities. The term in Greek initially meant a narrow lane or an alley in a city.. In a later Eastern Orthodox context, the term took the new meaning of large and important monastery. History Byzantine laura/lavra From the fifth century the Greek term ''laura'' could refer specifically to the semi-eremitical monastic settlements of the Judaean Desert, where lauras were very numerous. The first lauras of Palestine were founded by Chariton the Confessor (born 3rd century, died c. 350): the Laura of Pharan (now Wadi Qelt) northeast of Jerusalem, the Laura of Douka on the Mount of Temptation west of Jericho, and Souka Laura or Old Laura in the area of Tuqu' in Wadi Khureitun. Sa ...
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The Dormition Of Sabbas The Sanctified
''The'' is a grammatical article in English, denoting nouns that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pronoun ''thee'' ...
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Palm Sunday
Palm Sunday is the Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Christ's triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels. Its name originates from the palm branches waved by the crowd to greet and honor Jesus Christ as he entered the city. Palm Sunday marks the first day of Holy Week; in Western Christianity, this is the beginning of the last week of the solemn season of Lent, preceding Eastertide, while in Eastern Christianity, Holy Week commences after the conclusion of Great Lent. In most Christian rites, Palm Sunday is celebrated by the blessing and distribution of palm branches (or the branches of other native trees), representing the palm branches that the crowd scattered before Christ as he rode into Jerusalem. These palms are sometimes woven into Christian cross, crosses. The difficulty of procuring palms in unfavorable climates led to the substitution of branches of native trees, includi ...
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Cenobitic
Cenobitic (or coenobitic) monasticism is a monastery, monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a Monastic rule, religious rule, a collection of precepts. The older style of monasticism, to live as a hermit, is called eremitic. A third form of monasticism, found primarily in Eastern Christianity, is the skete. The English words ''cenobite'' and ''cenobitic'' are derived, via Latin, from the Greek language, Greek words (, ), and (, ). The adjective can also be cenobiac () or cœnobitic (obsolete). A group of monks living in community is often referred to as a cenobium (Latin, from Greek ''koinobion''). Cenobitic monasticism appears in several religious traditions, though most commonly in Buddhism and Christianity. Origins The word ''cenobites'' was initially applied to the followers of Pythagoras in Crotone, Italy, who founded a commune not just for philosop ...
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Theoctistus Of Palestine (died)
Venerable Theoctistus/Theoktistos of Palestine, also Abba Theoktistus/Theoktistos (died 451), was an associate of Euthymius the Great. He was an ascetic who lived in a cell at the Pharan lavra, not far from the main monastery established by Euthymius, and later became hegumen (abbot) of another monastery of the Judaean Desert, which became named after him. Ascetic life Euthymius and Theoctistus sought challenge and solitude in the desert each year after the Leave-taking of Theophany (the last day of the feast associated with the Baptism of Jesus), only returning to their hermitages on Palm Sunday.Venerable Theoctistus
Orthodox Church in America.
Five years into their association, they went into the desert for

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Euthymius The Great
Euthymius the Great (377 – 20 January 473) was an abbot in Palestine. He is venerated in both Roman Catholic and Eastern Orthodox Churches. Euthymius' '' vita'' was written by Cyril of Skythopolis, who describes him as the founder of several monasteries in the Judaean desert, while remaining a solitary monk in the tradition of Egyptian monasticism. He nevertheless played a decisive role in helping the decisions of the Council of Chalcedon (451) prevail in Jerusalem, in spite of the majority of the monks in the region opposing it. Life The '' vita'' of Euthymius has been written by Cyril of Scythopolis. Melitene Euthymius was born in Melitene in Lesser Armenia in 377, in a pious family of noble birth. According to Christian tradition, his parents, Paul and Dionysia, had prayed for a son at the church of Saint Polyeuctus in Melitene. When the child was born, they named him ''Euthymius'', meaning "good cheer". Euthymius was educated by Bishop Otreius of Melitene, who ...
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Tonsure
Tonsure () is the practice of cutting or shaving some or all of the hair on the scalp as a sign of religious devotion or humility. The term originates from the Latin word ' (meaning "clipping" or "shearing") and referred to a specific practice in medieval Catholicism, abandoned by papal order in 1972. Tonsure, in its earliest Greek and Roman origin, was used as a sign or signifier for slavery. Tonsure can also refer to the secular practice of shaving all or part of the scalp to show support or sympathy, or to designate mourning. Current usage more generally refers to cutting or shaving for monks, devotees, or mystics of any religion as a symbol of their renunciation of worldly fashion and esteem. Tonsure is still a traditional practice in Catholicism by specific religious orders (with papal permission). It is also commonly used in the Eastern Orthodox Church for newly baptised members and is frequently used for Buddhist novices, Bhikkhu, monks, and Bhikkhunī, nuns. The complete sh ...
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Flavian II Of Antioch
Flavian II of Antioch (; , ''Phlabianós II Antiokheías'') was the Patriarch of Antioch from 498 until his deposition and subsequent banishment in 512. Biography Flavian was a Monk under the Rule of St Basil at the Monastery of Tilmognon and later became an apocrisiarius. After the death of Patriarch Palladius in 498, Flavian was appointed by Emperor Anastasius I as Patriarch of Antioch on the condition that he accepted the Henotikon. However, during his reign as patriarch, Flavian II did not show any opposition to Chalcedonian Christianity. As patriarch, Flavian II and Patriarch Elias I of Jerusalem, resisted the attempts to abolish the Council of Chalcedon. However, due to the conflict between Chalcedonians and non-Chalcedonians in Antioch, Flavian II endeavoured to please both parties by steering a middle course in reference to the Chalcedonian decrees, yet was forced by Anastasius to sign the Henotikon in 508/509. Furthermore, Flavian II was accused of Nestorianism by ...
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Alexandria
Alexandria ( ; ) is the List of cities and towns in Egypt#Largest cities, second largest city in Egypt and the List of coastal settlements of the Mediterranean Sea, largest city on the Mediterranean coast. It lies at the western edge of the Nile Delta, Nile River delta. Founded in 331 BC by Alexander the Great, Alexandria grew rapidly and became a major centre of Hellenic civilisation, eventually replacing Memphis, Egypt, Memphis, in present-day Greater Cairo, as Egypt's capital. Called the "Bride of the Mediterranean" and "Pearl of the Mediterranean Coast" internationally, Alexandria is a popular tourist destination and an important industrial centre due to its natural gas and petroleum, oil pipeline transport, pipelines from Suez. The city extends about along the northern coast of Egypt and is the largest city on the Mediterranean, the List of cities and towns in Egypt#Largest cities, second-largest in Egypt (after Cairo), the List of largest cities in the Arab world, fourth- ...
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Aramaic
Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written and spoken in different varieties for over three thousand years. Aramaic served as a language of public life and administration of ancient kingdoms and empires, particularly the Neo-Assyrian Empire, Neo-Babylonian Empire, and Achaemenid Empire, and also as a language of divine worship and religious study within Judaism, Christianity, and Gnosticism. Several modern varieties of Aramaic are still spoken. The modern eastern branch is spoken by Assyrians, Mandeans, and Mizrahi Jews.{{cite book , last1=Huehnergard , first1=John , author-link1=John Huehnergard , last2=Rubin , first2=Aaron D. , author-link2=Aaron D. Rubin , date=2011 , editor-last=Weninger , editor-first=Stefan , title=The Semitic Languages: An International Handbook , pub ...
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