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Runic Inscription N 351 M
N 351 is the Rundata catalog number for a medieval runic inscription carved on a piece of wood that was found at the north portal of the Borgund stave church in Norway. Description This runic inscription states that it was carved by a man named Þórir into a piece of wood while visiting the church during the mass of Saint Olaf during the Middle Ages. Olaf was king of Norway from 1015 to 1028 C.E. and legally recognized Christianity as the nation's religion in 1024, and in the century after his death was recognized as a saint. His feast day is celebrated on July 29, the date of his death. The inscription testifies to lingering beliefs in the pagan Norns, the female beings who rule the fates of the various races in Norse mythology. Here Þórir blames the Norns for his troubles, just as the characters do in the ''Reginsmál'' and ''Sigurðarkviða hin skamma'' of the ''Poetic Edda''. One of the Bryggen inscriptions, listed as B145 or as N B145 M under Rundata, also refers to the No ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Paganism
Old Norse religion, also known as Norse paganism, is a branch of Germanic paganism, Germanic religion which developed during the Proto-Norse language, Proto-Norse period, when the North Germanic peoples separated into Germanic peoples, distinct branches. It was replaced by Christianity and forgotten during the Christianisation of Scandinavia. Scholars reconstruct aspects of North Germanic Religion by historical linguistics, archaeology, toponymy, and records left by North Germanic peoples, such as runic alphabet, runic inscriptions in the Younger Futhark, a distinctly North Germanic extension of the runic alphabet. Numerous Old Norse works dated to the 13th-century record Norse mythology, a component of North Germanic religion. Old Norse religion was polytheistic, entailing a belief in Pantheon (religion), various gods and goddesses. These deities in Norse mythology were divided into two groups, the Æsir and the Vanir, who in some sources were said to have engaged in war until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Runestones
There are about 3,000 runestones in Scandinavia (out of a total of about 6,000 runic inscriptions). p. 38. The runestones are unevenly distributed in Scandinavia: The majority are found in Sweden, estimated at between 1,700 and 2,500 (depending on definition). Denmark has 250 runestones, and Norway has 50. There are also runestones in other areas reached by the Viking expansion, especially in the British Isles. Page, Raymond I. (1995). Runes and Runic Inscriptions: Collected Essays on Anglo-Saxon and Viking Runes'. Parsons, D. (ed.) Woodbridge: Boydell Press, 207–244 Most of these were on the Isle of Man where 31 from the Viking era have been found. Four have also been discovered in England, fewer than eight in Scotland and one or two in Ireland. There are scattered examples elsewhere (the Berezan' Runestone in Eastern Europe, Pritsak, O. (1987). ''The Origin of Rus'.'' Cambridge, Mass.: Distributed by Harvard University Press for the Harvard Ukrainian Research Institute. Saw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bryggen Inscription 145
Bryggen inscription 145 (N B145 in Rundata) is a runic inscription on a wooden stick found among the medieval rune-staves of Bergen. It has four sides, and dates to around the year 1200. It is notable not only for containing a rare Skaldic love poem in the form of a complete dróttkvætt stanza, but also a quote from the classical Latin poet Virgil, illustrating the coexistence of native Norse and Classical education in medieval Norway.Marold, Edith. 1998, p. 688. Inscription The lines §A, §B and §D have all been carved by the same hand, while §C appears to have been executed by another, less experienced rune-carver. Transliteration from Scandinavian Runic-text Database (Rundata), with minor changes.. The word no=rna has been moved to line §B, in accordance with the original inscription. Interpretation Old West Norse and Latin normalization Note that ''lundi'' is emendated from the nonsensical and metrically faulty uihdi of the inscription. : ''Fell til fríðr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bryggen Inscriptions
The Bryggen inscriptions are a find of some 670 medieval runic inscriptions on wood (mostly pine) and bone found since 1955 at '' Bryggen'' and its surroundings in Bergen, Norway. It has been called the most important runic find in the twentieth century. Before the find of these inscriptions, there was doubt whether the runes were ever used for anything else than inscriptions of names and solemn phrases. The Bryggen find showed the everyday use that runes had in this area, and presumably in other parts of Scandinavia as well. Another important aspect of the find was that many of the inscriptions were obviously at least as recent as the 14th century. Previously it was believed that the use of runes in Norway had died out long before. The inscriptions have numbers for Bergen finds, mostly "B" followed by three figures. Many of the inscriptions follow the formula ''Eysteinn á mik'' (''Eysteinn owns me,'' B001), and were most likely used as markers of property – like modern-day na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poetic Edda
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems in alliterative verse. It is distinct from the closely related ''Prose Edda'', although both works are seminal to the study of Old Norse poetry. Several versions of the ''Poetic Edda'' exist; especially notable is the medieval Icelandic manuscript '' Codex Regius'', which contains 31 poems. Composition The ''Eddic poems'' are composed in alliterative verse. Most are in ''fornyrðislag'' ("old story metre"), while '' málaháttr'' ("speech form") is a common variation. The rest, about a quarter, are composed in '' ljóðaháttr'' ("song form"). The language of the poems is usually clear and relatively unadorned. Kennings are often employed, though they do not arise as frequently, nor are they as complex, as those found in typical skaldic poetry. Authorship Like most early poetry, the Eddic poems were minstrel poems, passed orally from singer to singer and from poet to po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sigurðarkviða Hin Skamma
''Sigurðarkviða hin skamma'' or the ''Short Lay of Sigurd'' is an Old Norse poem belonging to the heroic poetry of the ''Poetic Edda''. It is one of the longest eddic poems and its name derives from the fact that there was once a longer ''Sigurðarkviða'', but this poem only survives as the fragment '' Brot af Sigurðarkviðu'' (see the Great Lacuna). According to Henry Adams Bellows, the poem was mainly composed for "vivid and powerful characterization" and not for the telling of a story with which most of the listeners of his time were already quite familiar. Bellows notes that the story telling is closer to the German tradition (found in the ''Nibelungenlied'') than it is to the Scandinavian tradition, and that this is because the matter of Sigurd existed in many and varied forms in Northern Europe c. 1100 when the poem was probably composed. Synopsis The poem begins with the victorious young Sigurd the Völsung's arrival at the court of Gjúki and it informs that he swore ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reginsmál
''Reginsmál'' (Old Norse: 'The Lay of Reginn') is an Eddic poem interspersed with prose found in the Codex Regius manuscript. It is closely associated with ''Fáfnismál'', the poem that immediately follows it in the Codex, and it is likely that the two of them were intended to be read together. The poem, if regarded as a single unit, is disjoint and fragmentary, consisting of stanzas both in ''ljóðaháttr'' and ''fornyrðislag''. The first part relates Loki's dealings with Andvari. Interpolated with prose passages, the poem moves on to Sigurd's relationship with Reginn and the advice given to him by Odin. References Bibliography * Further reading ReginsmolTranslation and commentary by Henry A. BellowsThe Second Lay of Sigurd FafnicideTranslation by Benjamin Thorpe *ReginsmálSophus Bugge Elseus Sophus Bugge (5 January 1833 – 8 July 1907) was a Norwegian philologist and linguist. His scholarly work was directed to the study of runic inscriptions and Norse philo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norns
The Norns ( , plural: ) are a group of deities in Norse mythology responsible for shaping the course of human destinies.''Nordisk familjebok'' (1907) The Norns are often represented as three goddesses known as Urd ( Urðr), Verðandi, and Skuld, who weave the threads of fate and tend to the world tree, Yggdrasill, ensuring it stays alive at the center of the cosmos.The article Nornor' in ''Nordisk familjebok'' (1913). Etymology The origin of the name is uncertain; it may derive from a word meaning 'to twine', which would refer to their twining the thread of fate. Bek-Pedersen suggests that the word has relation to the Swedish dialect word (), a verb that means 'communicate secretly'. This interpretation relates to the perception of norns as shadowy, background figures who only really ever reveal their fateful secrets to people as their fates come to pass. The name (Old English: , 'weird') means 'fate'. and are etymological cognates, a situation that does not mean nec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rundata
The Scandinavian Runic-text Database () is a project involving the creation and maintenance of a database of transliterated runic inscriptions. The project's goal is to comprehensively catalog runestones in a machine-readable way for future research. The database is freely available via the Internet with a client program, called Rundata, for Microsoft Windows. For other operating systems, text files are provided or a web browser can be used to interact with the web applicatioRunor History The origin of the Rundata project was a 1986 database of Swedish inscriptions at Uppsala University for use in the Scandinavian Languages Department. At an international runic seminar in 1990, it was proposed to expand the database to cover all Nordic runic inscriptions, but funding for the project was not available until a grant was received in 1992 from the ''Axel och Margaret Ax:son Johnsons'' foundation. The project officially started on January 1, 1993 at Uppsala University. After 1997, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
