Runecaster (Dungeons
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Runecaster (Dungeons
There is some evidence that, in addition to being a writing system, runes historically served purposes of Magic (supernatural), magic. This is the case from the earliest epigraphic evidence of the Roman Iron Age, Roman to the Germanic Iron Age, with non-linguistic inscriptions and the ''alu (runic), alu'' word. An ''erilaz'' appears to have been a person versed in runes, including their magic applications. In medieval sources, notably the Poetic Edda, the ''Sigrdrífumál'' mentions "victory runes" to be carved on a viking sword, sword, "some on the grasp and some on the inlay, and name Tiwaz rune, Tyr twice." In the early modern period and modern history, related folklore and superstition is recorded in the form of the Icelandic magical staves. In the early 20th century, Germanic mysticism coined new forms of "runic magic", some of which were continued or developed further by contemporary adherents of Germanic Neopaganism. Modern systems of runic divination are based on Hermeti ...
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Writing System
A writing system comprises a set of symbols, called a ''script'', as well as the rules by which the script represents a particular language. The earliest writing appeared during the late 4th millennium BC. Throughout history, each independently invented writing system gradually emerged from a system of proto-writing, where a small number of ideographs were used in a manner incapable of fully encoding language, and thus lacking the ability to express a broad range of ideas. Writing systems are generally classified according to how its symbols, called ''graphemes'', relate to units of language. Phonetic writing systemswhich include alphabets and syllabariesuse graphemes that correspond to sounds in the corresponding spoken language. Alphabets use graphemes called ''letter (alphabet), letters'' that generally correspond to spoken phonemes. They are typically divided into three sub-types: ''Pure alphabets'' use letters to represent both consonant and vowel sounds, ''abjads'' gene ...
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Germanic Neopaganism
Heathenry, also termed Heathenism, contemporary Germanic Paganism, or Germanic Neopaganism, is a modern pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th century, its practitioners model it on the pre-Christian religions adhered to by the Germanic peoples of the Iron Age and Early Middle Ages. In an attempt to reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, and folkloric evidence as a basis, although approaches to this material vary considerably. Heathenry does not have a unified theology but is typically polytheistic, centering on a pantheon of deities from pre-Christian Germanic Europe. It adopts cosmological views from these past societies, including an animistic view of the cosmos in which the natural world is imbued with spirits. The religion's deities and spirits are honored in sacrificial rites known as ''blóts'' in which food and libations ...
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Seeland-II-C
Seeland-II-C (Sjælland bracteate 2) is a Scandinavian bracteate from Zealand, Denmark, that has been dated to the Migration period (around 500 AD). The bracteate bears an Elder Futhark inscription which reads as: The final ttt is a triple- stacked Tiwaz rune. This use of the rune is often interpreted as three invocations of the Norse pagan god Tyr. The central image shows a male's head above a quadruped. This is the defining characteristic of C-bracteates (of which some 400 specimens survive), and is often interpreted as a depiction of the god Odin, healing his horse. Wolfgang Krause translates the inscription as: "Hariuha I am called: the dangerous knowledgeable one: I give chance."Krause, W. (1971). ''Die Sprache der Urnordischen Runeninschriften''. . ''farauisa'' is interpreted as ''fara-uisa'', either "danger-wise" or "travel-wise". Erik Moltke translates this word as "one who is wise about dangers". Moltke, Erik (1976). ''Runerne i Danmark og deres Oprindelse''. . Publis ...
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Bindrune
A bind rune or bindrune () is a Migration Period Germanic typographic ligature, ligature of two or more Runic alphabet, runes. They are extremely rare in Viking Age inscriptions, but are common in earlier (Proto-Norse) and later (medieval) inscriptions.Enoksen, Lars Magnar (1998). ''Runor: historia, tydning, tolkning'', p. 84. Historiska Media, Falun. On some runestones, bind runes may have been ornamental and used to highlight the name of the carver. Description There are two types of bind runes. Normal bind runes are formed of two (or rarely three) adjacent runes which are joined together to form a single conjoined glyph, usually sharing a common vertical stroke (see ''Hadda'' example below). Another type of bind rune called a same-stave rune, which is common in Scandinavian runic inscriptions but does not occur at all in Anglo-Saxon runes, Anglo-Saxon runic inscriptions, is formed by several runic letters written sequentially along a long common stemline (see ''þ=r=u=t=a=ʀ ...
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Elder Futhark
The Elder Futhark (or Fuþark, ), also known as the Older Futhark, Old Futhark, or Germanic Futhark, is the oldest form of the runic alphabets. It was a writing system used by Germanic peoples for Northwest Germanic dialects in the Migration Period. Inscriptions are found on artifacts including jewelry, amulets, plateware, tools, and weapons, as well as runestones, from the 2nd to the 8th centuries. In Scandinavia, beginning in the late 8th century, the script was simplified to the Younger Futhark, while the Anglo-Saxons and Frisians instead extended it, giving rise to the Anglo-Saxon runes, Anglo-Saxon futhorc. Both the Anglo-Saxon futhorc and the Younger Futhark remained in use during the Early Middle Ages, Early and the High Middle Ages respectively, but knowledge of how to read the Elder Futhark was forgotten until 1865, when it was deciphered by Norwegian scholar Sophus Bugge. Description The Elder Futhark is named after the initial phoneme of the first six rune names: /f/ ...
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Ansuz Rune
Ansuz is the conventional name given to the ''a''-rune of the Elder Futhark, . The name is based on Proto-Germanic language, Proto-Germanic ''*Æsir, ansuz'', denoting a deity belonging to the principal pantheon in Germanic paganism. The shape of the rune is likely from Old Italic alphabet, Neo-Etruscan ''a'' (), like Latin A ultimately from Phoenician alphabet, Phoenician Aleph (letter), aleph. Name In the Norwegian rune poem, ''óss'' is given a meaning of "estuary" while in the Anglo-Saxon one, takes the Latin meaning of "mouth". The Younger Futhark rune is transliterated as ''ą'' to distinguish it from the new ᛅ, ár rune (ᛅ), which continues the ''jēran'' rune after loss of prevocalic ''*j-'' in Proto-Norse ''*jár'' (Old Saxon ). Since the name of ''a'' is attested in the Gothic alphabet as or , the common Germanic name of the rune may thus either have been ''*ansuz'' "god", or ''*ahsam'' "ear (of wheat)". Development in Anglo-Saxon runes The Anglo-Saxon runes ...
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Auspice
Augury was a Greco- Roman religious practice of observing the behavior of birds, to receive omens. When the individual, known as the augur, read these signs, it was referred to as "taking the auspices". "Auspices" () means "looking at birds". ''Auspex'', another word for augur, can be translated to "one who looks at birds". Depending upon the birds, the auspices from the gods could be favorable or unfavorable (''auspicious'' or ''inauspicious''). Sometimes politically motivated augurs would fabricate unfavorable auspices in order to delay certain state functions, such as elections. Pliny the Elder attributes the invention of auspicy to Tiresias the seer of Thebes. Over the development of the Roman empire, the definition of augury broadened to include other forms of divination. Haruspicy —the examination of animal entrails—was learned from the Etruscans. The Etruscan practice of observing thunder and lightning was also adapted. In Cicero’s time, the augurs had mostly swit ...
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Germania (book)
The ''Germania'', written by the Roman historian Publius Cornelius Tacitus around 98 AD and originally titled ''On the Origin and Situation of the Germans'' (), is a historical and ethnographic work on the Germanic peoples outside the Roman Empire. Contents The ''Germania'' begins with a description of the lands, laws, and customs of the Germanic people (chapters 1–27); it then describes individual peoples, beginning with those dwelling closest to Roman lands and ending on the uttermost shores of the Baltic, among the amber-gathering Aesti, the Fenni, and the unknown peoples beyond them. Tacitus says (chapter 2) that physically, the Germanic peoples appear to be a distinct nation, not an admixture of their neighbors, since nobody would desire to migrate to a climate as horrid as that of Germania. They are divided into three large branches, the Ingaevones, the Irminones, and the Istaevones, deriving their ancestry from three sons of Mannus, son of Tuisto, their comm ...
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Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars. Tacitus’ two major historical works, ''Annals'' (Latin: ) and the ''Histories'' (Latin: ), originally formed a continuous narrative of the Roman Empire from the death of Augustus (14 AD) to the end of Domitian’s reign (96 AD). The surviving portions of the Annals focus on the reigns of Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (69 AD). Tacitus's other writings discuss oratory (in dialogue format, see ), Germania (in ''De origine et situ Germanorum''), and the life of his father-in-law, Agricola (the general responsible for much of the Roman conquest of Britain), mainly focusing on his campaign in Britannia ('' De vita et moribus Iulii Agricolae''). Tacitus's ''Histories'' offers insights into Roman attitudes towards Jews, ...
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Germanic Peoples
The Germanic peoples were tribal groups who lived in Northern Europe in Classical antiquity and the Early Middle Ages. In modern scholarship, they typically include not only the Roman-era ''Germani'' who lived in both ''Germania'' and parts of the Roman Empire, but also all Germanic speaking peoples from this era, irrespective of where they lived, most notably the Goths. Another term, ancient Germans, is considered problematic by many scholars since it suggests identity with present-day Germans. Although the first Roman descriptions of ''Germani'' involved tribes west of the Rhine, their homeland of ''Germania'' was portrayed as stretching east of the Rhine, to southern Scandinavia and the Vistula in the east, and to the upper Danube in the south. Other Germanic speakers, such as the Bastarnae and Goths, lived further east in what is now Moldova and Ukraine. The term ''Germani ''is generally only used to refer to historical peoples from the 1st to 4th centuries CE. Different ac ...
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