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Royal Fifth
The royal fifth (), () is a historical royal tax which reserves to the monarch 20% of all precious metals and other commodities (including slaves) acquired by his subjects as war loot, found as treasure or extracted by mining. The 'royal fifth' was first instituted in medieval Muslim states from interpretations of Qur'an, though the extent to which it applied was debated between schools of Islam. During the Age of Exploration, Christian Iberian kingdoms and their overseas colonial empires also instituted the tax, though to encourage exploration, some monarchs allowed colonists to keep some or all of the fifth. In Muslim kingdoms The 20% tax rate on war booty stems from the practice of '' khums'' () in Islamic states.Mannan, M.A. (1986) ''Islamic Economics: Theory and practice'', Sevenoaks, Kent: Hodder and Stoughton, p.249-52 It was institutionalized from the start of the Islamic conquest, with the rate set down in Qur'an 8:41: In practice, the share of the fifth reserve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoard Of Ancient Gold Coins
A hoard or "wealth deposit" is an archaeological term for a collection of valuable objects or artifacts, sometimes purposely buried in the ground, in which case it is sometimes also known as a cache. This would usually be with the intention of later recovery by the hoarder; hoarders sometimes died or were unable to return for other reasons (forgetfulness or physical displacement from its location) before retrieving the hoard, and these surviving hoards might then be uncovered much later by metal detector hobbyists, members of the public, and archaeologists. Hoards provide a useful method of providing dates for artifacts through association as they can usually be assumed to be contemporary (or at least assembled during a decade or two), and therefore used in creating chronologies. Hoards can also be considered an indicator of the relative degree of unrest in ancient societies. Thus conditions in 5th and 6th century Britain spurred the burial of hoards, of which the most famous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caliph Omar
Umar ibn al-Khattab (; ), also spelled Omar, was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () and is regarded as a senior companion and father-in-law of the Islamic prophet Muhammad. Initially, Umar opposed Muhammad, who was his distant Qurayshite kinsman. However, after converting to Islam in 616, he became the first Muslim to openly pray at the Kaaba. He participated in nearly all of Muhammad’s battles and expeditions, and Muhammad conferred upon him the title ''al-Fārūq'' ("the Distinguisher") for his sound judgement. After Muhammad’s death in June 632, Umar pledged allegiance to Abu Bakr as the first caliph and served as his chief adviser. In 634, shortly before his death, Abu Bakr nominated Umar as his successor. During Umar’s reign, the caliphate expanded at an unprecedented rate, conquering the Sasanian Empire and more than two-thirds of the Byzantine Empire. His campaigns against the Sasanians ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Property Right
The right to property, or the right to own property (cf. ownership), is often classified as a human right for natural persons regarding their possessions. A general recognition of a right to private property is found more rarely and is typically heavily constrained insofar as property is owned by legal persons (i.e. corporations) and where it is used for production rather than consumption. The Fourth Amendment to the United States Constitution is credited as a significant precedent for the legal protection of individual property rights. A right to property is specified in Article 17 of the 1948 Universal Declaration of Human Rights, but it is not recognised in the 1966 International Covenant on Civil and Political Rights or in the 1966 International Covenant on Economic, Social and Cultural Rights. The 1950 European Convention on Human Rights acknowledges a right for a natural or legal person to "peaceful enjoyment of his possessions", subject to the " general interest or to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feudal
Feudalism, also known as the feudal system, was a combination of legal, economic, military, cultural, and political customs that flourished in Middle Ages, medieval Europe from the 9th to 15th centuries. Broadly defined, it was a way of structuring society around relationships derived from the holding of land in exchange for service or labour. The classic definition, by François Louis Ganshof (1944),François Louis Ganshof (1944). ''Qu'est-ce que la féodalité''. Translated into English by Philip Grierson as ''Feudalism'', with a foreword by F. M. Stenton, 1st ed.: New York and London, 1952; 2nd ed: 1961; 3rd ed.: 1976. describes a set of reciprocal legal and Medieval warfare, military obligations of the warrior nobility and revolved around the key concepts of lords, vassals, and fiefs. A broader definition, as described by Marc Bloch (1939), includes not only the obligations of the warrior nobility but the obligations of all three estates of the realm: the nobility, the cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Patrimony
National patrimony is the store of wealth or accumulated reserves of a national economy. In addition to monetary reserves and other financial holdings, national patrimony also encompasses a nation's non-monetary wealth or reserves, such as its national monuments, cuisine, and artistic heritage. National patrimony is related to—but not synonymous with—the concepts of ''national essence'' and ''national heritage''. National patrimony more strongly reflects a nation's assets (physical, intellectual, monetary, etc.) than a spirit of cultural unity, although the assets themselves may indeed embody or contribute to such a unifying spirit. China In Chinese, the term "national essence" is translated as ''guocui'' 國粹, and the journal ''Guocui xuebao'' 國粹學報 (''Journal of National Essence'') was established in 1905 with the aim of preserving and protecting China's artistic national patrimony. This journal originally was divided into seven sections, four of which are topical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regalian Rights
P. C. Regalianus (died 260/261), known in English as Regalian, was Roman usurper for a few months in 260 and/or 261, during the Crisis of the Third Century, a period of intense political instability in the Roman Empire. Regalian was acclaimed emperor by the troops along the Danube river, a region of the empire that frequently experienced barbarian raids, probably in the hope that he might be able to secure the frontier. Accounts by surviving literary sources concerning Regalian are brief and few in number, and are mostly considered unreliable. The ''Historia Augusta'' relates that he was of Dacian descent, and a descendant of the Dacian king Decebalus, but this is mostly rejected in modern scholarship. Regalianus was married to Sulpicia Dryantilla, a woman from a prestigious senatorial family, which instead points to Regalian also being of high-ranking Roman descent. Regalian's acclamation as emperor was in the wake of a previous usurpation attempt by Ingenuus, also proclaimed b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manorialism
Manorialism, also known as seigneurialism, the manor system or manorial system, was the method of land ownership (or "Land tenure, tenure") in parts of Europe, notably France and later England, during the Middle Ages. Its defining features included a large, sometimes fortified manor house in which the lord of the manor and his dependants lived and administered a rural estate, and a population of labourers or Serfdom, serfs who worked the surrounding land to support themselves and the lord. These labourers fulfilled their obligations with labour time or in-kind produce at first, and later by cash payment as commercial activity increased. Manorialism was part of the Feudalism, feudal system. Manorialism originated in the Roman villa system of the Late Roman Empire, and was widely practised in Middle Ages, medieval western Europe and parts of central Europe. An essential element of feudal society, manorialism was slowly replaced by the advent of a money-based market economy and new ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Andalus
Al-Andalus () was the Muslim-ruled area of the Iberian Peninsula. The name refers to the different Muslim states that controlled these territories at various times between 711 and 1492. At its greatest geographical extent, it occupied most of the peninsula as well as Septimania under Umayyad rule. These boundaries changed through a series of conquests Western historiography has traditionally characterized as the ''Reconquista'',"Para los autores árabes medievales, el término Al-Andalus designa la totalidad de las zonas conquistadas – siquiera temporalmente – por tropas arabo-musulmanas en territorios actualmente pertenecientes a Portugal, España y Francia" ("For medieval Arab authors, Al-Andalus designated all the conquered areas – even temporarily – by Arab-Muslim troops in territories now belonging to Spain, Portugal and France"), García de Cortázar, José Ángel. ''V Semana de Estudios Medievales: Nájera, 1 al 5 de agosto de 1994'', Gobie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taifa
The taifas (from ''ṭā'ifa'', plural ''ṭawā'if'', meaning "party, band, faction") were the independent Muslim principalities and kingdoms of the Iberian Peninsula (modern Portugal and Spain), referred to by Muslims as al-Andalus, that emerged from the decline and fall of the Umayyad Caliphate of Córdoba between 1009 and 1031. They were a recurring feature of al-Andalus history. The ''taifas'' were eventually incorporated by the Almoravid dynasty in the late 11th century and, on its collapse, many ''taifas'' re-appeared only to be incorporated by the Almohad Caliphate. The fall of the Almohads resulted in a flourishing of the ''taifas'', and this was the case despite constant warfare with Christian kingdoms. Taifa kings were wary of calling themselves "kings", so they took the title of ''hajib'', presenting themselves as representatives for a temporarily absent caliph. The ''taifa'' courts were renowned centres of cultural excellence in which poets, scientists, and othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zakat
Zakat (or Zakāh زكاة) is one of the Five Pillars of Islam. Zakat is the Arabic word for "Giving to Charity" or "Giving to the Needy". Zakat is a form of almsgiving, often collected by the Muslim Ummah. It is considered in Islam a religious obligation, and by Quranic ranking, is next after prayer (''salat'') in importance. Eight heads of zakat are mentioned in the Quran. As one of the Five Pillars of Islam, zakat is a religious duty for all Muslims who meet the necessary criteria of wealth to help the needy. It is a mandatory charitable contribution, often considered to be a tax.Muḥammad ibn al-Ḥasan Ṭūsī (2010), ''Concise Description of Islamic Law and Legal Opinions'', , pp. 131–135. The payment and disputes on zakat have played a major role in the history of Islam, notably during the Ridda wars. Zakat on wealth is based on the value of all of one's possessions. It is customarily 2.5% (or ) of a Muslim's total savings and wealth above a minimum amount known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanbali
The Hanbali school or Hanbalism is one of the four major schools of Islamic jurisprudence, belonging to the Ahl al-Hadith tradition within Sunni Islam. It is named after and based on the teachings of the 9th-century scholar, jurist and traditionist, Ahmad ibn Hanbal (), and later institutionalized by his students. One who ascribes to the Hanbali school is called a Hanbali (, or ). It adheres to the Athari school of theology and is the smallest out of the four major Sunni schools, the others being the Hanafi, Maliki and Shafi'i schools.Ziauddin Sardar (2014), Mecca: The Sacred City, Bloomsbury, , p. 100 Like the other Sunni schools, it primarily derives sharia from the Quran, hadith and views of Muhammad's companions. In cases where there is no clear answer in the sacred texts of Islam, the Hanbali school does not accept istihsan, juristic discretion or urf, customs of a community as sound bases to derive Islamic law on their own—methods that the Hanafi and Maliki schools ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i
The Shafi'i school or Shafi'i Madhhab () or Shafi'i is one of the four major schools of fiqh (Islamic jurisprudence), belonging to the Ahl al-Hadith tradition within Sunni Islam. It was founded by the Muslim scholar, jurist, and traditionist al-Shafi'i (), "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving (the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) was "accepted but not stressed". The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
