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Religion In Senegal
Religion and beliefs occupy an important place in the daily life of the nation of Senegal. The majority of citizens follow Islam (mainly Sunni Islam). In 2013, 6% of the population followed indigenous beliefs (mainly Serer), while 2% followed Christianity (principally Catholicism). The constitution provides for freedom of religious beliefs and self-governance by religious groups without outside interference. Major religions in Senegal According to "CIA World Factbook: Senegal" (2019 estimates), Islam is the predominant religion in the country, practiced by 97.2% of the country's population; the Christian community, at 2.7% of the population, and less than one percent practice Traditional African religions such as Serer spirituality, the spiritual beliefs of the Serer people. According to the Berkley Center, "approximately 95 percent of the population is Muslim and the other five percent is primarily Christian or animist." Many scholars including Marloes Janson, of SOAS, Uni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam In Senegal
Islam is the predominant religion in Senegal. 97 percent of the country's population is estimated to be Muslim. Islam has had a presence in Senegal since the 11th century. Sufi brotherhoods expanded with French colonization, as people turned to religious authority rather than the colonial administration. The main Sufi orders are the Tijaniyyah, the Muridiyyah or Mourides, and to a lesser extent, the pan-Islamic Qadiriyyah and the smaller Layene order. Approximately 1% are Shia Islam, Shiites. History Introduction of Islam For nearly a millennium, there has been a Muslim presence in Senegal. Islam's influence in the area began with the conversion of King of Takrur, War Jabi in 1040, likely as a result of the Trans-Saharan trade between North and West Africa. The King attempted to convert his subjects, who are now referred to as Tukulors or the Toucouleur people, in the first attempt to convert an entire region in this area. Other empires, such as the Jolof Empire, Jolof emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebou
The Lebu (Lebou, ''Lébou'') are a subgroup of Wolof in Senegal, West Africa, living on the peninsula of Cap-Vert, site of Dakar. The Lebu are primarily a fishing community, but they have a substantial business in construction supplies and real estate.Keese, Alexander, "Ethnicity and the Colonial State: Finding and Representing Group Identifications in a Coastal West African and Global Perspective (1850–1960)", BRILL (2015), p. 94/ref> They speak Lebu Wolof, which is closely related to Wolof proper but is not intelligible with it. Culture The Lebu political and spiritual capital is at Layene, situated in the Yoff neighborhood of northern Dakar. The largely Lebu religious sect and theocracy, the Layene, are headquartered there. In addition to Yoff, other Lebu centres are nearby Ouakam, Cambérène and Ngor. Lebu society emphasizes piety and respect for elders. Lebu families include not only living people but also associated ancestral spirits. The Lebu are noted for their pu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadiriyya
The Qadiriyya () or the Qadiri order () is a Sunni Sufi order (''Tariqa'') founded by Abdul Qadir Gilani (1077–1166, also transliterated ''Jilani''), who was a Hanbali scholar from Gilan, Iran. The order, with its many sub-orders, is widespread. Its members are present in India, Bangladesh, China, Turkey, Indonesia, Afghanistan, Pakistan, the Balkans, Russia, Palestine, as well as East, West and North Africa. Gladney, Dru"Muslim Tombs and Ethnic Folklore: Charters for Hui Identity"''Journal of Asian Studies'', August 1987, Vol. 46 (3): 495-532; pp. 48–49 in the PDF file. History Abdul Qadir Gilani, a Hanbali scholar and preacher, having been a pupil at the madrasa of Abu Saeed Mubarak, became the leader of the madrasa after Mubarak's death in 1119. Being the new Sheikh, he and his large family lived in the madrasa until his death in 1166, when his son, Abdul Razzaq, succeeded his father as Sheikh. Abdul Razzaq published a hagiography of his father, adding to his alread ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amadou Bamba
Sheikh Amadou Bamba (1853–1927), also known to followers as the Servant of Muhammad, the Messenger () and Serigne Touba or "Sheikh of Touba", was a wali, Sufi saint and religious leader in Senegal and the founder of the Mouride Brotherhood (the ''Muridiyya''). Sheikh Amadou produced poems and tracts on meditation, rituals, work, and Quranic study. He led a pacifist struggle against the French colonial empire travelling across the Atlantic Ocean while not waging outright war on the French like several prominent Tijaniyyah, Tijani marabouts had done. Early life and background Amadou Bamba was born on the outskirts of 1270 Anno Hegirae, A.H. (around 1853 A.D.) in the village of Mbacké (''Mbàkke Bawol'' in Wolof) in Baol. He was born into a family with an ancient Islamic tradition that had nevertheless maintained close relations and alliances with royal dynasties such as the Guééj. His father Maam Mor Anta Saly Mbacke was a Marabout from the Qadiriyya, the oldest tar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Touba, Senegal
Touba (Hassaniya Arabic: , 'Felicity'; Wolof language, Wolof: Tuubaa) is a city in central Senegal, part of Diourbel Region and Mbacké district. With a population of 1,120,824 in 2023, it is the List of cities in Senegal, second most populated Senegalese city after Dakar. It is the holy city of Mouride, Mouridism and the burial place of its founder, Sheikh, Shaikh Amadou Bamba, Ahmadou Bàmba Mbàcke. Next to his tomb stands a large mosque, completed in 1963. Etymology The origin of the name is not certain and according to the ''Encyclopaedia of Islam'', 'various etymologies have been current for the name', including Arabic ''tawba'' ('repentance').J. L. Triaud, 'Ṭūbā', in ''Encyclopaedia of Islam'', ed. by P. Bearman and others, 2nd edn (Leiden: Brill, 1954–2005), ; . The name is also superficially identical to the name of a tree in Jannah, Paradise in Islamic tradition, ''Ṭūbā (tree), Ṭūbā'', and in Sufism, this symbolic tree represents an aspiration for spiritu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sub-Saharan Africa
Sub-Saharan Africa is the area and regions of the continent of Africa that lie south of the Sahara. These include Central Africa, East Africa, Southern Africa, and West Africa. Geopolitically, in addition to the list of sovereign states and dependent territories in Africa, African countries and territories that are situated fully in that specified region, the term may also include polities that only have part of their territory located in that region, per the definition of the United Nations geoscheme for Africa, United Nations (UN). This is considered a non-standardised geographical region with the number of countries included varying from 46 to 48 depending on the organisation describing the region (e.g. United Nations, UN, World Health Organization, WHO, World Bank, etc.). The Regions of the African Union, African Union (AU) uses a different regional breakdown, recognising all 55 member states on the continent—grouping them into five distinct and standard regions. The te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mouride
The Mouride brotherhood (, ''aṭ-Ṭarīqat al-Murīdiyyah'' or simply , ''al-Murīdiyyah'') is a large ''tariqa'' (Sufism, Sufi order) most prominent in Senegal and The Gambia with headquarters in the city of Touba, which is a holy city for the order. Adherents are called Mourides, from the Arabic word ''murid, murīd'' (literally "one who desires"), a term used generally in Sufism to designate a disciple of a spiritual guide. The beliefs and practices of the Mourides constitute Mouridism. Mouride disciples call themselves ''taalibé'' in Wolof and must undergo a ritual of allegiance called ''njebbel'', as it is considered highly important to have a sheikh "spiritual guide" in order to become a Mouride. The Mouride brotherhood was founded in 1883 in Senegal by Amadou Bamba. The Mouride make up around 40 percent of the total population, and their influence over everyday life can be seen throughout Senegal. History Founding The Mouride brotherhood was founded in 1883 in Seneg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oumar Tall
Hadji Oumarûl Foutiyou Tall (ʿUmar ibn Saʿīd al-Fūtī Ṭaʿl, , – 1864 CE), born in Futa Tooro, present-day Senegal, was a Senegalese Tijani sufi Toucouleur Islamic scholar and military commander who founded the short-lived Toucouleur Empire, which encompassed much of what is now Senegal, Mauritania, Guinea and Mali. Lapidus, Ira M. (2014) ''A History of Islamic Societies''. 3rd ed., New York: Cambridge University Press, pp. 472–473. Name Omar Tall’s name is spelt variously: in particular, his first name is commonly transliterated in French as ''Omar'', although some sources prefer ''Umar''; the patronymic, ''ibn Saʿīd'', is often omitted; and the final element of his name, ''Tall'' (), is spelt variously as ''Tall'', ''Taal'' or ''Tal''. The honorific ''El Hadj'' (also ''al-Hajj'' or ''el-Hadj''), reserved for a Muslim who has successfully made the Hajj to Mecca, precedes Omar Tall's name in many texts, especially those in Arabic. Later he also took on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baye Niass
Ibrāhīm Niasse (1900–1975)—or , , ''Shaykh al-'Islām al-Ḥājj Ibrāhīm ibn al-Ḥājj ʿAbd Allāh at-Tijānī al-Kawlakhī'' —was a Senegalese major leader (wolof) of the Tijānī Sufi order of Islam in West Africa. His followers in the Senegambia region affectionately refer to him in Wolof as ''Baay'', or "father." Niasse was the first West African to have led al-Azhar Mosque in Egypt, after which he was styled "Sheikh al-Islam". He became close to many freedom fighters in West Africa due to his contribution for Independence in African States. He was friends with and an adviser to Ghana's first President, Kwame Nkrumah, and friends with Gamal Abdel Nasser and King Faisal of Saudi Arabia. Sheikh served as the Vice President of the Muslim World League with Faisal as president. Life Born in 1900 in the village of Tayba Ñaseen (spelled Taïba Niassène in French), between the Senegalese city of Kaolack and the border of Gambia, he was the son of Al-Hadj Abdullah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malick Sy
El-Hadji Malick Sy (, 1853–1922) was a Senegalese religious leader and teacher in the Tijaniyya Sufi Malikite and Ash'arite brotherhood. Life Born in Gaya, northern Senegal, to a Fulani family, El-Hadji Malick Sy traveled to Mauritania, then to Saint-Louis, Senegal in 1884 as a religious student. He traveled to Mecca, then returned to teach at Louga and before establishing a ''zāwiya'' (religious center) at Tivaouane he settled permanently in 1898 in Tivaouane in 1902 following guidance received from his father in law Mor Massamba Diery Dieng father of his wife Sokhna Yacine Dieng and at the invitation of local leader Djibril Guèye, which became a center for Islamic education and culture under his leadership. In Senegal's Wolof country, especially the northern regions of Kajoor and Jolof, the Tijānī Order was spread primarily by El-Hajj Malick Sy. Legacy After his death on 27 June 1922, Malick Sy was succeeded by his son Seydi Ababacar Sy as the ''khalife génér ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tivouane
Tivaouane or Tivawan (; ) is a city and urban commune located in the Thiès Region of Senegal. History Tivaouane was part of the Wolof kingdom of Cayor, and was at one time its capital. It was first described to Europeans in the 15th century by Venetian explorer Luigi Cada-Mosto. In 1904, it was the fifth largest city in Sénégal after Saint-Louis, Dakar, Rufisque and Gorée. It is also one of the sacred places of the Tijaniyya Sufi brotherhood. Each week, followers come to visit the tombs of religious leaders, especially that of El-Hadji Malick Sy. Visitors flock each year to celebrate the birth of Muhammad in a festival called the Maouloud (or ''Gamou'', in Wolof, a word borrowed from the Serer word ''Gamahou'' or ''Gamohou -'' meaning "to find the lost heart", which is one of the ancient Serer religious festivals). The influence of the Muslim brotherhoods of Senegal helps to explain the dramatic demographic growth of the city, which had a population of less than ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tijaniyyah
The Tijjani order () is a Sufi Tariqa, order of Sunni Islam named after Ahmad al-Tijani. It originated in Algeria but now more widespread in Maghreb, West Africa, particularly in Senegal, The Gambia, Gambia, Mauritania, Mali, Guinea, Niger, Chad, Ghana, Northern Nigeria, Northern and Southwestern Nigeria and some parts of Sudan. The Tijāniyyah order is also present in the states of Kerala, Tamil Nadu and Karnataka in India. Its adherents are called Tijānī (spelled ''Tijaan'' or ''Tiijaan'' in Wolof language, Wolof, ''Tidiane'' or ''Tidjane'' in French). Tijānīs place great importance on culture and education and emphasize the individual adhesion of the Apprenticeship, disciple (''murid''). To become a member of the order, one must receive the Tijānī ''Dhikr#Sufi view, wird'', or a sequence of holy phrases to be repeated twice daily, from a ''muqaddam'', or representative of the order. History and spread of the order Foundation of the order Ahmad al-Tijani (1737–181 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
