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Reappearance Of Hujjat Allah Al-Mahdi
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873874 CE), the eleventh Imam. While the miraculously prolonged life of the eschatological Mahdi is specific to Shia, the signs of his (re)appearance and his career are largely common in Shia and Sunni, and the belief in a messianic Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. Historical background Until their deaths, the tenth and eleventh of the Twelve Imams were held under close surveillance in the garrison town of Samarra Samarra (, ') is a city in Iraq. It stands on the east bank of the Tigris in the Saladin Governorate, north of Baghdad. The modern city of Samarra was founded in 836 by the Abbasid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Mahdi
Muhammad al-Mahdi () is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam. Hasan al-Askari, the eleventh Imam, died in 260 AH (873–874), possibly poisoned by the Abbasids. Immediately after his death, his main representative, Uthman ibn Sa'id al-Asadi, claimed that the eleventh Imam had an infant son named Muhammad, who was kept hidden from the public out of fear of Abbasid persecution. Uthman also claimed to represent Muhammad, who had entered a state of occultation. Other local representatives of al-Askari largely supported these assertions, while the Shia community fragmented into several sects over al-Askari's succession. All these sects, however, are said to have disappeared after a few decades except the Twelvers, who accept the son of al-Askari as the twelfth and final Imam in occultation. Uthman was followed by three more agents, col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthman Ibn Sa'id Al-Asadi
Uthman ibn Sa'id al-Asadi al-Amri ( ') was the first of the Four Deputies, who are believed by the Twelvers to have successively represented their twelfth Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE). Uthman is also said to have been a trusted representative of the tenth and eleventh Imams, Ali al-Hadi and Hasan al-Askari, respectively. The date of his death is not certain, though it is believed that Uthman did not survive al-Askari for long. Historical background Until their deaths, the tenth and eleventh Shia Imams ( Ali al-Hadi and Hasan al-Askari, respectively) were held under close surveillance in the garrison town of Samarra by the Abbasids, who are often responsible in Shia sources for poisoning the two Imams. The two Imams witnessed the deterioration of the Abbasid caliphate, as the imperial authority rapidly transitioned into the hands of the Turks, particularly after al-Mutawakkil. Contemporary to the tenth Imam, the Abbasid al-Mutawakkil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajʽa
(), also known as (), is a doctrine in Shia Islam positing that some of the dead will return to life before the Resurrection to avenge their oppression. In Twelver Shia doctrine, the concept of is closely intertwined with the eschatological concept of occultation () and the reappearance of the twelfth Imam Muhammad al-Mahdi in the end times to establish peace and justice on earth. This doctrine, which was elaborated in the early 10th century by the then emerging Twelver sect, goes back on earlier ideas developed by early Shia sects such as the late 7th-century and the early 9th-century , who denied the deaths of Muhammad ibn al-Hanafiyya (died 700) and Musa al-Kazim (died 799) and awaited their return. The doctrine was also current among the 8th/9th-century Shias known as (), whose elaboration of the idea may have influenced early Twelver scholars. The concept was later also used in the Baháʼí Faith (19th century) to designate the cyclical return of the Manifestation of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Husayn ibn Ali (; 11 January 626 – 10 October 680 Common Era, CE) was a social, political and religious leader in early medieval Arabia. The grandson of the Islamic prophet Muhammad and an Alids, Alid (the son of Ali ibn Abu Talib ibn Abd al-Muttalib, Abi Talib and Muhammad's daughter Fatima), as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Husayn is a prominent member of the Ahl al-Bayt and is also considered to be a member of the Ahl al-Kisa and a participant in the event of the mubahala, event of the ''mubahala''. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise in Islam, paradise. During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Muawiya treaty, Hasan–Mu'awiya I treaty, despite it being suggested to do otherwise. In the nine-year pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses In Islam
Moses ( , ) is a prominent Prophets and messengers in Islam, prophet and messenger of God in Islam, God and is the most frequently mentioned individual in the Quran, with #Quranic references, his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet.Annabel Keeler, "Moses from a Muslim Perspective", in: Solomon, Norman; Harries, Richard; Winter, Tim (eds.)''Abraham's Muslims in conversation'', T&T Clark Publ. (2005), pp. 55–66. Apart from the Quran, Moses is also described and praised in the Hadith literature as well. He is one of the most important prophets and messengers within Islam. According to the Quran, Moses was born to an Israelite family. In his childhood, he is put in a basket which flows towards the Nile, and is eventually discovered by Pharaoh's (Fir'awn) wife (not named in the Quran but called Asiya in Hadith), who takes Moses as her adopted son. After reaching adulthood, Moses then resides in Midian, befor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Badr
The Battle of Badr or sometimes called The Raid of Badr ( ; ''Ghazwahu Badr''), also referred to as The Day of the Criterion (, ; ''Yawm al-Furqan'') in the Qur'an and by Muslims, was fought on 13 March 624 CE (17 Ramadan, 2 AH), near the present-day city of Badr, Al Madinah Province in Saudi Arabia. Muhammad, commanding an army of his Sahaba, defeated an army of the Quraysh led by Amr ibn Hishām, better known among Muslims as ''Abu Jahl''. The battle marked the beginning of the six-year war between Muhammad and his tribe. The Battle of Badr took place after five or six unsuccessful attempts by the Muslims to intercept and raid Meccan trade caravans between 623 and early 624 CE. Muhammad took keen interest in capturing Meccan caravans and their wealth after his migration to Medina. A few days before the battle, when he learnt of a Makkan caravan returning from the Levant led by Abu Sufyan ibn Harb, Muhammad gathered a small expeditionary force to raid it. Abu Sufyan, le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Masih Ad-Dajjal
Al-Masih ad-Dajjal (), otherwise referred to simply as the Dajjal, is an evil figure in Islamic eschatology who will pretend to be the promised Messiah and later claim to be God in Islam, God, appearing before the Judgement Day in Islam#Destruction and resurrection, Day of Judgment according to the Islamic eschatological narrative. The Dajjal is not mentioned in the Quran, but he is mentioned and described in the Hadith. Corresponding to the Antichrist in Christianity, the Dajjal is said to emerge out in the East, although the specific location varies among the various sources. The Dajjal will imitate the miracles performed by Jesus in Islam, Jesus, such as healing the sick and raising the dead, the latter done with the aid of demons. He will deceive many people such as weavers, magicians and children of fornication. Etymology ' () is the wikt:superlative, superlative form of the root word ' meaning "lie" or "deception". It means "deceiver" and also appears in Syriac language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus In Islam
In Islam, Jesus (), referred to by the Arabic rendering of his name Isa, is believed to be the penultimate prophet and messenger of God and the Messiah being the last of the messengers sent to the Israelites () with a revelation called the (Evangel or Gospel). In the Quran, Jesus is described as the Messiah (), born of a virgin, performing miracles, accompanied by his disciples, and rejected by the Jewish religious establishment; in contrast to the traditional Christian narrative, however, he is stated neither to have been crucified, nor to have been resurrected, rather, he is depicted as having been miraculously saved by God and as having ascended into heaven. The Quran places Jesus among the greatest prophets and mentions him with various titles. The prophethood of Jesus is preceded by that of Yaḥyā (John the Baptist) and succeeded by Muhammad, the coming of latter of whom Jesus is reported in the Quran to have foretold under the name Ahmad. Christians view Jesus Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Last Judgment
The Last Judgment is a concept found across the Abrahamic religions and the '' Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the salvation of a few and the damnation of many. Some Christian denominations believe most people will be saved, some believe most people will be damned, and some believe the number of the saved and of the damned is unknown. The concept of the Last Judgment is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in many chapters of the Quran, according to some interpretations. The Last Judgment has inspired numerous artistic depictions, including painting, sculpture and evangelical work. In Judaism In Judaism, beliefs vary. Rosh HaShanah is sometimes referred to as a 'day of judgement', but it is not conceptualized as ''the'' Day ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Major Occultation
In Twelver Shia Islam, the Major Occultation (, ', 329 AH-present, 941 CE-present) is the second occultation of the Hidden Imam, Muhammad al-Mahdi, which is expected to continue until his rise at the end of time to establish peace and justice on earth. While various sects disagree about the identity of the eschatological Mahdi, the belief in him remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. The Major Occultation began in 329 AH (941 CE) with the death of the fourth successive agent of the Hidden Imam, Abu al-Hasan al-Samarri, marking the end of the Minor Occultation (260-329 AH, 874-941 CE). According to Twelver sources, shortly before his death, al-Samarri received a letter from the Hidden Imam, which predicted his imminent death, ordered him not to designate a successor, and announced the beginning of the "complete occultation," in which there would be no agent of the Hidden Imam, though he is b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Signed Letter Of Hujjat-Allah Al-Mahdi
The final letter of Muhammad al-Mahdi, known as the Hidden Imam in Twelver Shi'ism, to his agent, Abu al-Hasan Ali ibn Muhammad al-Samarri, predicted the latter's imminent death and announced the beginning of the Major Occultation (941–present). In Twelver belief, the Major Occultation concludes with the rise of al-Mahdi in the end of time to establish peace and justice on earth. This letter belongs to the ''Tawqīʿāt'' (), a collection of signed letters and pronouncements attributed to the Hidden Imam. Etymology () is derived from the verb (), a polysemous word which often means to fall or cause to fall. itself means a person's name or mark used in signing a letter (signature). Historically, referred to a sign on camel's saddle. In this sense, came be identified with a signature of caliph or ruler on a letter. Tawqi'at is the plural form of . In Twelver literature, the former word often refers the collection of signed letters and pronouncements attributed to the Hidden ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Hasan Ali Ibn Muhammad Al-Samarri
Abu al-Hasan Ali ibn Muhammad al-Samarri (, ') was the last of the Four Deputies, who are believed by the Twelvers to have successively represented their Hidden Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE). Al-Samarri in this role succeeded Abu al-Qasim al-Husayn ibn Ruh al-Nawbakhti in 937. Al-Samarri is said to have received a letter from Muhammad al-Mahdi shortly before his death in 941 CE. The letter predicted the death of al-Samarri in six days and announced the beginning of the complete occultation, later called the Major Occultation, which continues to this day. The letter, ascribed to Muhammad al-Mahdi, added that the complete occultation would continue until God granted him permission to manifest himself again in a time when the earth would be filled with tyranny. Historical background Until their deaths, the tenth and eleventh Shia Imams ( Ali al-Hadi and Hasan al-Askari, respectively) were held in the garrison town of Samarra under close ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
