Re'eh (parsha)
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Re'eh (parsha)
Re'eh, Reeh, R'eih, or Ree (—Hebrew language, Hebrew for "see", the incipit, first word in the parashah) is the 47th weekly Torah portion (, ''parashah'') in the annual Judaism, Jewish cycle of Torah reading and the fourth in the Book of Deuteronomy. It comprises Deuteronomy 11:26–16:17. In the parashah, Moses set before the Israelites the choice between blessings and curses. Moses instructed the Israelites in laws that they were to observe, including the law of a single centralized place of worship. Moses warned against following other gods and their prophets and set forth the laws of kashrut, tithes, the Shmita, Sabbatical year, the Hebrew slave redemption, firstborn animals, and the Three Pilgrimage Festivals. The parashah is the longest weekly Torah portion in the Book of Deuteronomy (although not in the Torah), and is made up of 7,442 Hebrew letters, 1,932 Hebrew words, 126 Chapters and verses of the Bible, verses, and 258 lines in a Torah scroll. Rabbinic Judaism, Rabbin ...
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Jerusalem Ugglan 1
Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and is considered Holy city, holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and Palestine claim Jerusalem as their capital city; Israel maintains its primary governmental institutions there, while Palestine ultimately foresees it as its seat of power. Neither claim is widely Status of Jerusalem, recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Siege of Jerusalem (other), besieged 23 times, captured and recaptured 44 times, and attacked 52 times. According to Eric H. Cline's tally in Jerusalem Besieged. The part of Jerusalem called the City of David (historic), City of David shows first signs of settlement in the 4th ...
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Chapters And Verses Of The Bible
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length. Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8– 9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2. The Jewish divisions of the Hebrew text differ at various points from those used by Christians. For instance, Jewish tradition regards the ascriptions to many Psalms as independent verses or as parts of the subsequent verses, whereas established Christian practice treats each Psalm ascription as independent ...
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Brooklyn
Brooklyn is a Boroughs of New York City, borough of New York City located at the westernmost end of Long Island in the New York (state), State of New York. Formerly an independent city, the borough is coextensive with Kings County, one of twelve original counties established under English rule in 1683 in what was then the Province of New York. As of the 2020 United States census, the population stood at 2,736,074, making it the most populous of the five boroughs of New York City, and the most populous Administrative divisions of New York (state)#County, county in the state.Table 2: Population, Land Area, and Population Density by County, New York State - 2020
New York State Department of Health. Accessed January 2, 2024.

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Samekh
Samekh or samech is the fifteenth Letter (alphabet), letter of the Semitic abjads, including Phoenician alphabet, Phoenician ''sāmek'' 𐤎, Hebrew alphabet, Hebrew ''sāmeḵ'' , Aramaic alphabet, Aramaic ''samek'' 𐡎, and Syriac alphabet, Syriac ''semkaṯ'' ܣ. Arabic script, Arabic sīn س represents samekh, but there is no surviving descendant of samekh in the arabic alphabet. However, it was present in the Nabataean alphabet, the Arabic alphabet's immediate predecessor, as the letter ''simkath'' , which was related to the Ancient North Arabian 𐪏‎‎‎ and Ancient South Arabian script, South Arabian . The gematria, numerical value of samekh is 60. Samekh represents a voiceless alveolar fricative . In the Hebrew language, the samekh has the same pronunciation as the left-dotted Shin (letter)#Hebrew shin/sin, shin . Origin The Phoenician letter may continue a glyph from the Middle Bronze Age alphabets, possibly based on a Egyptian hieroglyphs, hieroglyph for a tent ...
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Pe (Semitic Letter)
Pe is the seventeenth Letter (alphabet), letter of the Semitic abjads, including Arabic alphabet, Arabic ''fāʾ'' , Aramaic alphabet, Aramaic ''pē'' 𐡐, Hebrew alphabet, Hebrew ''pē'' , Phoenician alphabet, Phoenician ''pē'' 𐤐, and Syriac alphabet, Syriac ''pē'' ܦ. (in abjadi order). It is related to the Ancient North Arabian 𐪐‎, Ancient South Arabian script, South Arabian , and Geʽez script, Ge'ez . The original sound value is a voiceless bilabial plosive and it retains this value in most Semitic languages, except for Arabic, where the sound changed into the voiceless labiodental fricative , carrying with it the pronunciation of the letter. However, the sound in Arabic is used in loanwords with the letter ''pe (Persian letter), pe'' as an alternative. Under the Persian influence, many Arabic dialects in the Persian Gulf, as well as in Egyptian Arabic, Egypt and in some of the Maghreb under the Ottoman influence uses the letter ''pe'' to represent the sound wh ...
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Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach"
. '' Random House Webster's Unabridged Dictionary''.
; ; or ), also known in Hebrew as (; ), is the canonical collection of scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the
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Tanakh
The Hebrew Bible or Tanakh (;"Tanach"
. ''''.
; ; or ), also known in Hebrew as (; ), is the canonical collection of scriptures, comprising the (the five Books of Moses), the

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Masoretic Text
The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocalization and accentuation known as the ''masora''. Referring to the Masoretic Text, ''masora'' specifically means the diacritic markings of the text of the Jewish scriptures and the concise marginal notes in manuscripts (and later printings) of the Tanakh which note textual details, usually about the precise spelling of words. It was primarily copied, edited, and distributed by a group of Jews known as the Masoretes between the 7th and 10th centuries of the Common Era (CE). The oldest known complete copy, the Leningrad Codex, dates to 1009 CE and is recognized as the most complete source of biblical books in the Ben Asher tradition. It has served as the base text for critical editions such as Biblia Hebraica Stuttgartensia and Adi. The d ...
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Aliyah (Torah)
An (; pl. , ; or ) is the calling of a member of a Jewish congregation up to the '' bimah'' for a segment of the formal Torah reading. One receiving an is called an (male) or (female). The individual receiving the goes up to the ''bimah'' before the chanting and recites a series of blessings specific to ritualized Torah chanting. After the portion of the Torah is read, the recipient recites another blessing. Babylonian Jewry completed the cycle of Torah portions annually, and Palestinian Jewry adopted a triennial cycle, according to '' Megillah'' 29b. The weekly chanting of the ''haftara'', a portion of the ''Nevi'im'' linked by the '' Tannaim'' to the week's Torah portion, originated during the Mishnaic era (''Megillah'' 24a). This practice probably began after the canonization of the Hebrew Bible and the ensuing effort by Jews to highlight the Jewish prophets. Process The Torah reading consists of a series of ''aliyot'': three on normal weekdays, seven on Shabbat, ...
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Shemini Atzeret
Shemini Atzeret (—"Eighth [day] of Assembly") is a Jewish holidays, Jewish holiday. It is celebrated on the 22nd day of the Hebrew calendar, Hebrew month of Tishrei, usually coinciding with late September or early October. It directly follows the festival of Sukkot, which is celebrated for ''seven'' days; thus, Shemini Atzeret is literally the ''eighth'' day [of assembly]. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered to be connected to Sukkot and a separate festival in its own right. Outside the Land of Israel, this is further complicated by the Yom tov sheni shel galuyot, additional day added to all Biblical holidays except Rosh Hashanah and Yom Kippur.Talmud, ''Beitza'' 4b. Shemini Atzeret is thus sometimes wrongly regarded as the eighth day of Sukkot outside the Land of Israel, leading to sometimes involved analysis as to which practices of ea ...
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Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ...
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Shavuot
(, from ), or (, in some Ashkenazi Jews, Ashkenazi usage), is a Jewish holidays, Jewish holiday, one of the biblically ordained Three Pilgrimage Festivals. It occurs on the sixth day of the Hebrew month of Sivan; in the 21st century, it may fall anywhere between May 15 and June 14 on the Gregorian calendar. Shavuot marked the wheat harvest in the Land of Israel in the Hebrew Bible according to Ki Tissa#Sixth reading—Exodus 34:10–26, Exodus 34:22. Rabbinic tradition teaches that the date also marks the revelation of the Ten Commandments to Moses and the Israelites at Mount Sinai (Bible), Mount Sinai, which, according to the tradition of Orthodox Judaism, occurred at this date in 1312BCE. or in 1313 BCE. The word means 'weeks' in Hebrew and marks the conclusion of the Counting of the Omer. Its date is directly linked to that of Passover; the Torah mandates the seven-week Counting of the Omer, beginning on the second day of Passover, to be immediately followed ...
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