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Qadi Al-Nu'man
Abū Ḥanīfa al-Nuʿmān ibn Muḥammad ibn Manṣūr ibn Aḥmad ibn Ḥayyūn al-Tamīmiyy (, generally known as al-Qāḍī al-Nu‘mān () or as ibn Ḥayyūn () (died 974 CE/363 AH) was an Isma'ili jurist and the official historian of the Fatimid Caliphate. He was also called ''Qāḍī al-Quḍāt'' () "Jurist of the Jurists" and ''Dāʻī al-Duʻāt'' () "Missionary of Missionaries". Biography Born in Kairouan, in what is now Tunisia, al-Nu'man converted to Isma'ilism and began his career in Ifriqiya (now Tunisia, western Libya and eastern Algeria) under the first Fatimid caliph, Abdullah al-Mahdi Billah (r. 909-934 CE/297-322 AH), quickly rising to become the most prominent judge (''qadi'') of the Fatimid state. His father, Muhammad ibn Mansur (d. 351 H/923 CE), had trained as a Sunni Maliki jurist in Qayrawan. Some have suggested that al-Qadi al-Numan's father converted to Isma'ili Shi'ism prior to the founding of the Fatimid Caliphate, suggesting that al-Qadi al-N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kairouan
Kairouan (, ), also spelled El Qayrawān or Kairwan ( , ), is the capital of the Kairouan Governorate in Tunisia and a UNESCO World Heritage Site. The city was founded by the Umayyads around 670, in the period of Caliph Mu'awiya (reigned 661–680); this is when it became an important centre for Sunni Islamic scholarship and Quranic learning, attracting Muslims from various parts of the world. The Mosque of Uqba is situated in the city.Europa Publications "General Survey: Holy Places" ''The Middle East and North Africa 2003'', p. 147. Routledge, 2003. . "The city is regarded as a holy place for Muslims." Etymology The name ( ''al-Qayrawān'') is an Arabic word meaning "military group" or "caravan", borrowed early on from the Middle Persian word ''kārawān'' (modern Persian ''kârvân''), meaning "military column" (''kâr'' "people/military" + ''vân'' "outpost") or " caravan" (see caravanserai). In Berber, the city used to be called ''Tikirwan'', thought to be an adaptatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zaydism
Zaydism () is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. Zaydism is typically considered the Shia branch that is closest to Sunni Islam, although the "classical" form of Zaydism (usually referred to as Hadawi) historically changed its stance on Sunni and Shia traditions multiple times, to the point where Zaydis' simply accepting Ali as a rightful successor to Muhammad was enough to consider them Shia. Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia. History In the 7th century some early Muslims ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Sadiq
Ja'far al-Sadiq (; –765) was a Muslim hadith transmitter and the last agreed-upon Shia Imam between the Twelvers and Isma'ilis. Known by the title al-Sadiq ("The Truthful"), Ja'far was the eponymous founder of the Ja'fari school of Islamic jurisprudence. In the canonical Twelver hadith collections, more traditions are cited from Ja'far than that of the other Imams combined, although their attribution to him is questionable, making it hard to determine his actual teachings.. Among the theological contributions ascribed to him are the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under persecution). Al-Sadiq is also revered by Sunni Muslims as a reliable transmitter of hadith, and a teacher to the Sunni scholars Abu Hanifa and Malik ibn Anas, the namesakes of the Hanafi and Maliki schools of jurisprudence. Al-Sadiq also figures prominently i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Al-Baqir
Muhammad ibn Ali al-Baqir (; ) was a descendant of the prophets and messengers in Islam, Islamic prophet Muhammad and the fifth of the Twelve Imams, twelve Shia imams, succeeding his father, Ali al-Sajjad, and succeeded by his son, Ja'far al-Sadiq. Muhammad's honorific title is short for , which means 'the one who splits knowledge open', a reference to his fame as a religious scholar. Muhammad was born in Medina around 676 common era, CE. In 680, when he was a small child, he witnessed the Battle of Karbala, where his grandfather Husayn ibn Ali and most of his relatives were massacred by the forces of the Umayyad caliphate, Umayyad caliph Yazid I, Yazid ibn Mu'awiya (). Upon his father's death around 712, Muhammad was recognized as the next imamate in Shia doctrine, imam by most followers of his father. These were the Imamites, the forerunners of Twelver Shia, Twelvers and Isma'ilism, Isma'ilis, which now constitute the majority of Shia Muslims. At the time, however, this quiesc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Esoteric Interpretation Of The Quran
Esoteric interpretation of the Quran () is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. The Arabic word ''taʾwīl'' was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings. "Esoteric" interpretations do not usually contradict the conventional (in this context called " exoteric") interpretations; instead, they discuss the inner levels of meaning of the Quran. The Arabic words ''taʾwīl'' and '' tafsīr'' both mean roughly "explanation, elucidation, interpretation, and commentary"; but from the end of the 8th century CE onwards, ''taʾwīl'' was commonly regarded as the esoteric or mystical interpretation of the Quran, while the conventional exegesis of the Quran was referred to using the term ''tafsīr''. The term '' batin'' refers to the inner or esoteric meaning of a sacred text, and '' zahīr'' to the apparent or exoteric meaning. Esoteric ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh Encyclopædia Britannica ''Fiqh'' is often described as the style of human understanding, research and practices of the sharia; that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions). Fiqh expands and develops Shariah through interpretation (''ijtihad'') of the Quran and ''Sunnah'' by Islamic jurists (''ulama'') and is implemented by the rulings (''fatwa'') of jurists on questions presented to them. Thus, whereas ''sharia'' is considered immutable and infallible by Muslims, ''fiqh'' is considered fallible and changeable. ''Fiqh'' deals with the observance of rituals, morals and social legislation in Islam as well as econo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mu'izz Li-Din Allah
Abu Tamim Ma'ad al-Mu'izz li-Din Allah (; 26 September 932 – 19 December 975) was the fourth Fatimid caliph and the 14th Ismaili imam, reigning from 953 to 975. It was during his caliphate that the center of power of the Fatimid dynasty was moved from Ifriqiya (modern Tunisia) to Egypt. The Fatimids founded the city of Cairo (, "the Victorious") in 969 as the new capital of the Fatimid Caliphate in Egypt. Political career After the Fatimids, under the third caliph, al-Mansur bi-Nasr Allah (), had defeated the rebellion of Abu Yazid, they began, under his son al-Mu'izz, to turn their attentions back to their ambition of establishing their caliphate throughout the Islamic world and overthrowing the Abbasids. Although the Fatimids were primarily concerned with Egypt and the Near East, there were nevertheless campaigns fought in the Maghreb and against the Umayyads of Spain. At the same time, Fatimid raids on Italy enabled naval superiority in the Western Mediterranean to be aff ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mansur Billah
Abu Tahir Isma'il (; January 914 – 18 March 953), better known by his regnal name al-Mansur Billah (), was the thirteenth Isma'ili imam and third caliph of the Fatimid Caliphate in Ifriqiya, ruling from 946 until his death. He succeeded his father, al-Qa'im, after the latter's death, in what was likely a bloodless palace coup. At the time of al-Mansur's accession, most of the Fatimid mainland realm in Ifriqiya had been lost to a large-scale anti-Fatimid revolt led by the Kharijite preacher Abu Yazid, who was laying siege to al-Qa'im's fortified coastal palace city of al-Mahdiya. Unlike his father he was an active and publicly visible monarch, but plagued by illness, which led to his early death. Al-Mansur immediately took up the fight against the revolt with considerable energy, but kept his father's death secret until after the final suppression of the rebellion, governing instead as the ostensible designated successor and "Sword of the Imam". Leaving the trusted eunuch cham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qa'im (Fatimid Caliph)
Abū al-Qāsim Muḥammad ibn ʿAbd Allāh (; March/April 893 – 17 May 946), better known by his regnal name al-Qāʾim () or al-Qāʾim bi-Amr Allāh (), was the twelfth Isma'ili Imam and second caliph of the Fatimid dynasty, ruling in Ifriqiya from 934 to 946, succeeding his father Abd Allah al-Mahdi Billah (). Born in March or April 893 in the Syrian town of Salamiyah, where his father, under the guise of a wealthy merchant, was leading the clandestine Isma'ili missionary network. Al-Qa'im and his father had to flee Salamiyah in 903 to avoid Abbasid persecution under the impact of a pro-Isma'ili revolt in Syria. Aided by sympathizers, the small group found refuge in to Ramla in Palestine and Fustat in Egypt, before turning west and making for the remote oasis town of Sijilmasa in what is now Morocco. While there, the Isma'ili missionary () Abu Abdallah al-Shi'i, who had converted the Kutama Berbers, overthrew the Aghlabid dynasty ruling in Ifriqiya and established the Fatim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New York University Press
New York University Press (or NYU Press) is a university press that is part of New York University New York University (NYU) is a private university, private research university in New York City, New York, United States. Chartered in 1831 by the New York State Legislature, NYU was founded in 1832 by Albert Gallatin as a Nondenominational .... History NYU Press was founded in 1916 by the then chancellor of NYU, Elmer Ellsworth Brown. Directors * Arthur Huntington Nason, 1916–1932 * No director, 1932–1946 * Jean B. Barr (interim director), 1946–1952 * Filmore Hyde, 1952–1957 * Wilbur McKee, acting director, 1957–1958 * William B. Harvey, 1958–1966 * Christopher Kentera, 1966–1974 * Malcolm C. Johnson, 1974–1981 * Colin Jones, 1981–1996 * Niko Pfund, 1996–2000 * Steve Maikowski, 2001–2014 * Ellen Chodosh, 2014–2024 * Eric Schwartz, 2024–present Notable publications Once best known for publishing '' The Collected Writings of Walt Whitman'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hanifah
Abu Hanifa (; September 699 CE – 767 CE) was a Muslim scholar, jurist, theologian, ascetic,Pakatchi, Ahmad and Umar, Suheyl, "Abū Ḥanīfa", in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. and eponym of the Hanafi school of Sunni jurisprudence, which remains the most widely practiced to this day. His school predominates in Central and South Asia, Turkey, the Balkans, Russia, and some parts of the Arab world. Sources disagree on exactly where he was born, whether in Kufa (held by the majority), Kabul, Anbar, Nasa or Termez. Abu Hanifa traveled to the Hejaz region of Arabia in his youth, where he studied in the Islamic holy cities of Mecca and Medina. He was named by al-Dhahabi as "one of the geniuses of the sons of Adam" who "combined jurisprudence, worship, scrupulousness, and generosity". As his career as a jurist and theologian progressed, he became known for favoring the use of reason in his jurisprudential rulings, and even i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
