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Purva Paksha
Pūrva paksha (Sanskrit: पूर्वपक्ष), sometimes also transliterated as Poorva paksha, literally means ''former view/position''. It is a tradition in the debates of Indian Logicians. It involves building a deep familiarity with the opponent's point of view before criticising it, similar to the modern day device of steelmanning. The purva paksha approach has been used by Adi Shankaracharya as well as Ramanuja and later acharyas in their works. In ancient Indian jurisprudence, ''purva paksha'' referred to the complaint, with other parts of a trial consisting of the ''uttar'' (the later), the ''kriyaa'' (trial or investigation by the court), and the ''nirnaya'' (verdict or decision). In his book '' Being Different'' (2011), Rajiv Malhotra sought to use the ''purva paksha'' approach. Malhotra states that purva paksha According to Shrinivas Tilak, Malhotra's use of purva paksha in ''Being Different'' may be regarded as a kind of "reverse anthropology."Tilak st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Logic
The development of Indian logic dates back to the Chandahsutra of Pingala and '' anviksiki'' of Medhatithi Gautama (c. 6th century BCE); the Sanskrit grammar rules of Pāṇini (c. 5th century BCE); the Vaisheshika school's analysis of atomism (c. 6th century BCE to 2nd century BCE); the analysis of inference by Gotama (c. 6th century BC to 2nd century CE), founder of the Nyaya school of Hindu philosophy; and the tetralemma of Nagarjuna (c. 2nd century CE). Indian logic stands as one of the three original traditions of logic, alongside the Greek and the Chinese logic. The Indian tradition continued to develop through early to modern times, in the form of the Navya-Nyāya school of logic. Origins The Nasadiya Sukta of the ''Rigveda'' ( RV 10.129) contains ontological speculation in terms of various logical divisions that were later recast formally as the four circles of '' catuskoti'': "A", "not A", "A and 'not A'", and "not A and not not A". Medhatithi Gautama (c. 6th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Steelmanning
A straw man fallacy (sometimes written as strawman) is the informal fallacy of refuting an argument different from the one actually under discussion, while not recognizing or acknowledging the distinction. One who engages in this fallacy is said to be "attacking a straw man". The typical straw man argument creates the illusion of having refuted or defeated an opponent's proposition through the covert replacement of it with a different proposition (i.e., "stand up a straw man") and the subsequent refutation of that false argument ("knock down a straw man"), instead of the opponent's proposition. Straw man arguments have been used throughout history in polemic, polemical debate, particularly regarding highly charged emotional subjects. Straw man tactics in the United Kingdom may also be known as an Aunt Sally#Language, Aunt Sally, after a pub game of the same name, where patrons throw sticks or battens at a post to knock off a Glossary of cue sports terms#skittle, skittle balanced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Shankaracharya
Adi Shankara (8th c. CE), also called Adi Shankaracharya (, ), was an Indian Vedic scholar, philosopher and teacher (''acharya'') of Advaita Vedanta. Reliable information on Shankara's actual life is scant, and his true impact lies in his "iconic representation of Hindu religion and culture," despite the fact that most Hindus do not adhere to Advaita Vedanta. Tradition also portrays him as the one who reconciled the various sects (Vaishnavism, Shaivism, and Shaktism) with the introduction of the form of worship, the simultaneous worship of five deities – Ganesha, Surya, Vishnu, Shiva and Devi, arguing that all deities were but different forms of the one Brahman, the invisible Supreme Being.Klaus Klostermaier (2007), A Survey of Hinduism, Third Edition, State University of New York Press, , p. 40 While he is often revered as the most important Indian philosopher, the historical influence of his works on Hindu intellectual thought has been questioned. Until the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramanuja
Ramanuja ('; Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmānuja; 1077 – 1157), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and social reformer. He is one of the most important exponents of the Sri Vaishnavism tradition in Hinduism. His philosophical foundations for devotional practice were influential in the Bhakti movement. Ramanuja's guru was Yādava Prakāśa, a scholar who, traditionally, is said to have belonged to the Advaita Vedānta tradition, but probably was a Bhedabheda scholar. Sri Vaishnava tradition holds that Ramanuja disagreed with his guru and the non-dualistic Advaita Vedānta, and instead followed in the footsteps of Tamil Alvārs tradition, the scholars Nāthamuni and Yamunāchārya. Ramanuja is famous as the chief proponent of Vishishtadvaita school of Vedānta, and his disciples were likely authors of texts such as the Shatyayaniya Upanishad. Ramanuja himself wrote influential texts, such as Sanskrit bhāsyas on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharya
In Indian religions and society, an ''acharya'' (Sanskrit: आचार्य, IAST: ; Pali: ''ācariya'') is a religious teacher in Hinduism and Buddhism and a spiritual guide to Hindus and Buddhists. The designation has different meanings in Hinduism, Buddhism and secular contexts. ''Acharya'' is sometimes used to address an expert teacher or a scholar in any discipline, e.g.: Bhaskaracharya, the expert mathematician. Etymology The Sanskrit phrase ''ācāraṁ grahāyati ācāraṁ dadāti iti vā'' means ''Acharya'' (or teacher) is the one who teaches good conduct to one's students. A female teacher is called an ''achāryā,'' and a male teacher's wife is called an ''achāryāni'' In Hinduism The term '''Acharya''' has numerous definitions. Hinduism frequently uses the terms "''acharya''" and "''guru''" interchangeably. According to the Dharmaśāstra, Dharma Shastras, ''acharya'' is the one who imparts knowledge of the entire Vedas, Veda to a student and performs upan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Law
Hindu law, as a historical term, refers to the code of laws applied to Hindus, Buddhists, Jains and Sikhs in British India. Hindu law, in modern scholarship, also refers to the legal theory, jurisprudence and philosophical reflections on the nature of law discovered in ancient and medieval era Indian texts. It is one of the oldest known jurisprudence theories in the world and began three thousand years ago whose original sources were the Hindu texts. Hindu tradition, in its surviving ancient texts, does not universally express the law in the canonical sense of '' ius'' or of '' lex''. The ancient term in Indian texts is Dharma, which means more than a code of law, though collections of legal maxims were compiled into works such as the Nāradasmṛti. The term "Hindu law" is a colonial construction, and emerged after the colonial rule arrived in Indian Subcontinent, and when in 1772 it was decided by British colonial officials, that European common law system would not be implem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Being Different
''Being Different: An Indian Challenge to Western Universalism'' is a 2011 book by Rajiv Malhotra, an Indian-American author, philanthropist and public speaker, published by HarperCollins. The book reverts the gaze of the western cultures on India, repositioning India from being the observed to the observer, by looking at the West from a Dharmic point of view. About the book Malhotra intends to give a critique of western culture, by comparing it with Indian culture, as seen from a 'Dharmic point of view.' To accomplish this goal, he postulates a set of characteristics of western culture, and a set of characteristics of Indian culture and religion, characterised as "Dharmic." Malhotra explains that in ''Being Different'', Malhotra summarizes his rationale for treating Dharmic traditions as a family, contrasting the family of Dharmic traditions with Abrahamic religions. He constructs their differences from this 'Dharmic perspective,' thereby 'reversing the gaze.' Malhotra clarifie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajiv Malhotra
Rajiv Malhotra (born 15 September 1950) is an Indian-born American right-wing Hindutva ideologue and the founder of Infinity Foundation, which focuses on Indic studies, and also funds projects such as Columbia University's project to translate the Tibetan Buddhist Tengyur. Apart from the foundation, Malhotra promotes a Hindu nationalist view of Indic cultures. Malhotra has written prolifically in opposition to the western academic study of Indian culture and society, which he maintains denigrates the tradition and undermines the interests of India "by encouraging the paradigms that oppose its unity and integrity". Biography Malhotra studied physics at St. Stephen's College, Delhi and computer science at Syracuse University before becoming an entrepreneur in the information technology and media industries. He retired early in 1994 aged 44, to establish the Infinity Foundation in Princeton, New Jersey, in 1995. Besides directing this foundation, he also chairs the board of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dialectic
Dialectic (; ), also known as the dialectical method, refers originally to dialogue between people holding different points of view about a subject but wishing to arrive at the truth through reasoned argument. Dialectic resembles debate, but the concept excludes subjective elements such as emotional appeal and rhetoric. It has its origins in ancient philosophy and continued to be developed in the Middle Ages. Hegelianism refigured "dialectic" to no longer refer to a literal dialogue. Instead, the term takes on the specialized meaning of development by way of overcoming internal contradictions. Dialectical materialism, a theory advanced by Karl Marx and Friedrich Engels, adapted the Hegelian dialectic into a materialist theory of history. The legacy of Hegelian and Marxian dialectics has been criticized by philosophers, such as Karl Popper and Mario Bunge, who considered it unscientific. Dialectic implies a developmental process and so does not fit naturally within classical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
International Journal Of Hindu Studies
The ''International Journal of Hindu Studies'' is a Peer review, peer-reviewed academic journal published by Springer Science+Business Media. The editor-in-chief is Sushil Mittal (James Madison University). The journal was established in 1997 and appears triannually (except from 2003 to 2005, when it was published once per year, and 2010, when only two issues appeared). Scope The journal covers all aspects of Hindu studies ranging from well-established topics to fostering new work in neglected areas. The Journal supports critical inquiries, hermeneutical interpretive proposals, and historical investigations into all aspects of Hindu traditions. Comparative and theoretical articles span a broad range of disciplines in the humanities and social sciences. Abstracting and indexing The journal is abstracted and indexed in Scopus, EBSCO Publishing, EBSCO databases, Academic OneFile, Arts & Humanities Citation Index, ATLA Religion Database, Humanities Abstracts, Humanities Index, and Om ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
