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Prohibition Of Kohen Defilement By The Dead
The prohibition of Kohen defilement to the dead is the commandment to a Jewish priest (''kohen'') not to come in direct contact with, or be in the same enclosed roofed space as a dead human body. Hebrew Bible The command forbidding the priest from becoming ritually impure through contact with a dead body is stated in the Book of Leviticus: Rabbinical literature The priest's wife is not mentioned as one of the close relatives for whom he may become impure, seemingly implying that he is forbidden to do so. However, halakha permits a priest to become impure for his wife. Some traditional and modern scholarly sources justify this ruling in various ways: 1) The wife is included in "his flesh who are close to him"; 2) The inclusion of the wife in this law was so obvious it did not need to be stated; 3) In many of the Torah's laws, a man's wife is not mentioned even when other male and female relatives are mentioned and it seems clear from context that wives should be included t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohen
Kohen (, ; , ، Arabic كاهن , Kahen) is the Hebrew word for "priest", used in reference to the Aaronic Priest#Judaism, priesthood, also called Aaronites or Aaronides. They are traditionally believed, and halakha, halakhically required, to be of direct Patrilineality, patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses, and thus belong to the Tribe of Levi. During the existence of the Temple in Jerusalem (and previously the Tabernacle), ''kohanim'' performed the Temple korban, sacrificial offerings, which were only permitted to be offered by them. Following Siege of Jerusalem (70 CE), its destruction, it seems that most of them joined the Synagogal Judaism, Synagogal Jewish movement before adopting gradually Rabbinic Judaism, other types of Judaism, List of converts to Christianity from Judaism, Christianity or List of converts to Islam from Judaism, Islam. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic Judaism, Rabbinic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aramaic word and rooted in the Semitic word ג-מ-ר (gamar), which means "to finish" or "complete". Initially, the Gemara was transmitted orally and not permitted to be written down. However, after Judah the Prince compiled the Mishnah around 200 CE, rabbis from Babylonia and the Land of Israel extensively studied the work. Their discussions were eventually documented in a series of books, which would come to be known as the Gemara. The Gemara, when combined with the Mishnah, forms the full Talmud. There are two versions of the Gemara: the Babylonian Talmud (Talmud Bavli) and the Jerusalem Talmud (Talmud Yerushalmi). The Babylonian Talmud, compiled by scholars in Babylonia around 500 CE and primarily from the academies of Sura, Pumbedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah
The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ( '' Sefer Torah''). If in bound book form, it is called '' Chumash'', and is usually printed with the rabbinic commentaries (). In rabbinic literature, the word ''Torah'' denotes both the five books ( "Torah that is written") and the Oral Torah (, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's underst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the Solomon's Temple, First Temple was built in the 10th century BCE, during the reign of Solomon over the Kingdom of Israel (united monarchy), United Kingdom of Israel. It stood until , when it was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Siege of Jerusalem (70 CE), Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not come to fruit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evel Rabbati
''Evel Rabbati'' (, "greater ractate ofmourning") is one of the later or minor tractates which in the editions of the Babylonian Talmud are placed after the fourth order, Neziḳin; it treats of mourning for the dead. It is known also under the euphemistic name ''Semachot'' (), meaning "festive occasions" or "joys". References in the Talmud A collection of baraitot entitled "Evel Rabbati" is cited in the Talmud, which quotes three teachings from it. But this work is not identical with the work now known as Evel Rabbati, since only one of the three teachings in question is found even in an approximate form in Semahot. The "Small" Evel The designation "Evel Rabbati" in the Talmud suggests that a shorter treatise of similar content existed at the time of the amoraim, but probably the term "Rabbati" (the Large) was used merely because the collection of mourning regulations to which it was applied was more copious than that contained in the Mishnah. So much, however, is certain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beraita
''Baraita'' ( "external" or "outside"; pl. ''bārayāṯā'' or in Hebrew ''baraitot''; also baraitha, beraita; Ashkenazi pronunciation: berayse) designates a tradition in the Oral Torah of Rabbinical Judaism that is not incorporated in the Mishnah. ''Baraita'' thus refers to teachings "outside" of the six orders of the Mishnah. Originally, "Baraita" probably referred to teachings from schools outside the main Mishnaic-era yeshivas – although in later collections, individual barayata are often authored by sages of the Mishna (''Tannaim''). According to Maimonides' ''Introduction to Mishneh Torah'', the barayata were compiled by Hoshaiah Rabbah and Bar Kappara, although no other compilation was passed down that was similar to the Tosefta. Because the Mishnah encapsulates the entire Oral Law in a purposely compact form (designed to both facilitate ''and'' necessitate oral transmission), many variant versions, additional explanations, clarifications and rulings were not include ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Luria
Isaac ben Solomon Ashkenazi Luria (; #FINE_2003, Fine 2003, p24/ref>July 25, 1572), commonly known in Jewish religious circles as Ha'ari, Ha'ari Hakadosh or Arizal, was a leading rabbi and Jewish mysticism, Jewish mystic in the community of Safed in the Galilee region of Ottoman Syria, now Israel. He is considered the father of contemporary Kabbalah, his teachings being referred to as Lurianic Kabbalah. While his direct literary contribution to the Kabbalistic school of Safed was extremely minute (he wrote only a few poems), his spiritual fame led to their veneration and the acceptance of his authority. The works of his disciples compiled his oral teachings into writing. Every custom of Luria was scrutinized, and many were accepted, even against previous practice. Luria died at Safed on July 25, 1572, and is buried at the Safed Old Jewish Cemetery. The Ari Ashkenazi Synagogue, also located in Safed, was built in memory of Luria during the late 16th century. Early life Luri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avodah Zarah
''Avodah Zarah'' (Hebrew: , or "foreign worship", meaning " idolatry" or "strange service") is the name of a tractate of the Talmud, located in '' Nezikin'', the fourth Order of the Talmud dealing with damages. The main topic of the tractate is laws pertaining to Jews living amongst Gentiles, including regulations about the interaction between Jews and "avodei ha kochavim", which literally interpreted is "Worshipers of the stars", but is most often translated as "idolaters", "pagans", or "heathen." Mishna The tractate consists of five chapters. The number of mishnayot is according to the standard numbering; however, different versions split up the individual mishnayot, or combine them, and the chapter breaks may vary, as well. Chapter One (nine mishnayot) deals with the prohibition of trade with idolaters around their festivals, such as Saturnalia and Kalenda (so as not to be complicit in the festive idolatry) and with the items that are forbidden to be sold to idolat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yochanan Ben Zakai
Yohanan ben Zakkai (; 1st century CE), sometimes abbreviated as for Rabbi Yohanan ben Zakkai, was a tanna, an important Jewish sage during the late Second Temple period during the transformative post-destruction era. He was a primary contributor to the core text of Rabbinic Judaism, the Mishnah. His name is often preceded by the honorific title '' Rabban''. He is widely regarded as one of the most important Jewish figures of his time, and his escape from the Roman destruction of Jerusalem (which allowed him to continue teaching) may have been instrumental in Rabbinic Judaism's survival post-Temple. His tomb is located in Tiberias within the Maimonides burial compound. Yohanan was the first Jewish sage attributed the title of rabbi in the Mishnah. Life The Talmud reports that, in the mid-first century, he was particularly active in opposing the interpretations of Jewish law (''Halakha'') by the Sadducees and produced counter-arguments to their objections to the inter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzaddik
Tzadik ( ''ṣaddīq'' , "righteous [one]"; also ''zadik'' or ''sadiq''; pl. ''tzadikim'' ''ṣadīqīm'') is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ''ṣadiq'', is ''Tsade, ṣ-dalet, d-Qoph, q'' ( ''tsedek''), which means "justice" or "righteousness". When applied to a righteous woman, the term is inflected as ''tzadeket'' singularly or ''tzidkaniot'' in the plural. ''Tzadik'' is also the root (linguistics), root of the word ''tzedakah'' ('charity', literally 'righteousness'). The term ''tzadik'' "righteous", and its associated meanings, developed in Rabbinic literature, rabbinic thought from its Talmudic contrast with Hasid (term), ''hasid'' ("pious" honorific), to its exploration in Musar literature, ethical literature, and its Western esotericism, esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah HaNasi
Judah ha-Nasi (, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince or Judah the President) or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi (a tannaim, tanna of the fifth generation) and chief redactor and editing, editor of the ''Mishnah''. He lived from approximately 135 to 217 CE. He was a key leader of the Jews, Jewish community in Syria Palaestina, Roman-occupied Judea after the Bar Kokhba revolt. Name and titles The title ''Nasi (Hebrew title), nasi'' was used for presidents of the Sanhedrin. He was the first ''nasi'' to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the Mishnah) he is simply called ''Rabbi'' "my teacher" (), the master par excellence. He is occasionally called ''Rabbenu'' "our master". He is also called "Rabbenu HaQadosh" "our holy master" () due to his deep piety. Biography Youth Judah was born in 135 in the newly-es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
