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Plato's Unwritten Doctrines
Plato's so-called unwritten doctrines are metaphysical theories ascribed to him by his students and other ancient philosophers but not clearly formulated in his writings. In recent research, they are sometimes known as Plato's 'principle theory' (German: ''Prinzipienlehre'') because they involve two fundamental principles from which the rest of the system derives. Plato is thought to have orally expounded these doctrines to Aristotle and the other students in the Academy and they were afterwards transmitted to later generations. The credibility of the sources that ascribe these doctrines to Plato is controversial. They indicate that Plato believed certain parts of his teachings were not suitable for open publication. Since these doctrines could not be explained in writing in a way that would be accessible to general readers, their dissemination would lead to misunderstandings. Plato therefore supposedly limited himself to teaching the unwritten doctrines to his more advanced stud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plato
Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution of higher learning on the European continent. Along with his teacher, Socrates, and his student, Aristotle, Plato is a central figure in the history of Ancient Greek philosophy and the Western and Middle Eastern philosophies descended from it. He has also shaped religion and spirituality. The so-called neoplatonism of his interpreter Plotinus greatly influenced both Christianity (through Church Fathers such as Augustine) and Islamic philosophy (through e.g. Al-Farabi). In modern times, Friedrich Nietzsche diagnosed Western culture as growing in the shadow of Plato (famously calling Christianity "Platonism for the masses"), while Alfred North Whitehead famously said: "the safest general characterization of the European philosophica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theophrastus
Theophrastus (; grc-gre, Θεόφραστος ; c. 371c. 287 BC), a Greek philosopher and the successor to Aristotle in the Peripatetic school. He was a native of Eresos in Lesbos.Gavin Hardy and Laurence Totelin, ''Ancient Botany'', Routledge, 2015, p. 8. His given name was Tyrtamus (); his nickname (or 'godly phrased') was given by Aristotle, his teacher, for his "divine style of expression". He came to Athens at a young age and initially studied in Plato's school. After Plato's death, he attached himself to Aristotle who took to Theophrastus in his writings. When Aristotle fled Athens, Theophrastus took over as head of the Lyceum. Theophrastus presided over the Peripatetic school for thirty-six years, during which time the school flourished greatly. He is often considered the father of botany for his works on plants. After his death, the Athenians honoured him with a public funeral. His successor as head of the school was Strato of Lampsacus. The interests of Theophr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendentals
The transcendentals ( la, transcendentalia, from transcendere "to exceed") are the properties of being, nowadays commonly considered to be truth, beauty, and goodness. The concept arose from medieval scholasticism. Viewed ontologically, the transcendentals are understood to be what is common to all beings. From a cognitive point of view, they are the "first" concepts, since they cannot be logically traced back to something preceding them. From the time of Albertus Magnus in the High Middle Ages, the transcendentals have been the subject of metaphysics. Although there was disagreement about their number, there was consensus that, in addition to the basic concept of being itself (''ens''), unity (''unum''), truth (''verum'') and goodness (''bonum'') were part of the transcendental family. Since then, essence (''res''), otherness (''aliquid'') and, more recently, beauty (''pulchrum'') have been added. Today, they are found in theology, particularly in Catholic thought, as unity, tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleatics
The Eleatics were a group of pre-Socratic philosophers in the 5th century BC centered around the ancient Italian Greek colony of Elea ( grc, Ἐλέα), located in present-day Campania in southern Italy. The primary philosophers who are associated with the Eleatic doctrines are Parmenides, Zeno of Elea, and Melissus of Samos, although Xenophanes of Colophon and Empedocles have also sometimes been classified as members of this movement. The Eleatics have traditionally been seen as advocating a strict metaphysical view of monism in response to the materialist monism advocated by their predecessors, the Ionian school. History Patricia Curd states that the chronology of pre-Socratic philosophers is one of the most contentious issues of pre-Socratic philosophy. Many of the historical details mentioned by Plato, Diogenes Laertius, or Apollodorus are generally considered by modern scholarship to be of little value, and there are generally few exact dates that can be verified, so mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uni Tübingen Neue Aula Sommer
Uni or UNI may refer to: Entertainment * Uni Records, a division of MCA, formally called Universal City Records *"U.N.I.", a song by Ed Sheeran from ''+'' (''Plus'') *Uni, a species in the Neopets Trading Card Game *Uni, a character in the anime ''Reborn!'' *Uni, a character in the television series '' Dungeons and Dragons'' *Uni, a fictional character in the ''Hyperdimension Neptunia Mk2'' video game Organizations * UNI Financial Cooperation, a Canadian credit union * Ente Nazionale Italiano di Unificazione, an Italian technical standards organization * UNI global union, an international trade union federation * The University of Northern Iowa, a university in the United States * The National University of Engineering, a university in Peru * UNI, an alternative name for the Northern Iowa Panthers, the athletic program of the University of Northern Iowa * United News of India, an Indian news agency *National Union of Independents (other), the name of several politi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philebus
The ''Philebus'' (; occasionally given as ''Philebos''; Greek: ) is a Socratic dialogue written in the 4th century BC by Plato. Besides Socrates (the main speaker) the other interlocutors are Philebus and Protarchus. Philebus, who advocates the life of physical pleasure (hedonism), hardly participates, and his position is instead defended by Protarchus, who learnt argumentation from Sophists. Socrates proposes there are ''higher pleasures'' (such as those of the mind) as well as lower ones, and asks if the best life isn't one that optimally mixes both. Manuscripts of the work give it the subtitle "''peri hēdonēs, ēthikos''" ("ethics/moral concerning pleasure") implying that its topic is "concerning pleasure" and it is a work on ethics — that is, the question of what way of life is best. However "there are large parts in the dialogue that deal with dialectics and ontology but have nothing to do with pleasure and ethics, or if so, only indirectly". Date of composition It has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timaeus (dialogue)
''Timaeus'' (; grc-gre, Τίμαιος, Timaios, ) is one of Plato's dialogues, mostly in the form of long monologues given by Critias and Timaeus, written 360 BC. The work puts forward reasoning on the possible nature of the physical world and human beings and is followed by the dialogue '' Critias''. Participants in the dialogue include Socrates, Timaeus, Hermocrates, and Critias. Some scholars believe that it is not the Critias of the Thirty Tyrants who appears in this dialogue, but his grandfather, who is also named Critias. It has been suggested from some traditions ( Diogenes Laertius (VIII 85) from Hermippus of Smyrna (3rd century BC) and Timon of Phlius ( 320 – 235 BC)) that ''Timaeus'' was influenced by a book about Pythagoras, written by Philolaus, although this assertion is generally considered false. Introduction The dialogue takes place the day after Socrates described his ideal state. In Plato's works, such a discussion occurs in the '' Republic''. S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parmenides (dialogue)
''Parmenides'' ( el, Παρμενίδης) is one of the dialogues of Plato. It is widely considered to be one of the most challenging and enigmatic of Plato's dialogues. The ''Parmenides'' purports to be an account of a meeting between the two great philosophers of the Eleatic school, Parmenides Parmenides of Elea (; grc-gre, Παρμενίδης ὁ Ἐλεάτης; ) was a pre-Socratic Greek philosopher from Elea in Magna Graecia. Parmenides was born in the Greek colony of Elea, from a wealthy and illustrious family. His dates a ... and Zeno of Elea, and a young Socrates. The occasion of the meeting was the reading by Zeno of his treatise defending Parmenidean monism against those partisans of plurality who asserted that Parmenides' supposition that there is a one gives rise to intolerable absurdities and contradictions. The dialogue is set during a supposed meeting between Parmenides and Zeno of Elea in Socrates' hometown of Athens. This dialogue is chronologically ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Republic (Plato)
The ''Republic'' ( grc-gre, Πολῑτείᾱ, Politeia; ) is a Socratic dialogue, authored by Plato around 375 BCE, concerning justice (), the order and character of the just city-state, and the just man. It is Plato's best-known work, and one of the world's most influential works of philosophy and political theory, both intellectually and historically. In the dialogue, Socrates discusses the meaning of justice and whether the just man is happier than the unjust man with various Athenians and foreigners.In ancient times, the book was alternately titled ''On Justice'' (not to be confused with the spurious dialogue of the same name). They consider the natures of existing regimes and then propose a series of different, hypothetical cities in comparison, culminating in Kallipolis (Καλλίπολις), a utopian city-state ruled by a philosopher-king. They also discuss ageing, love, theory of forms, the immortality of the soul, and the role of the philosopher and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pythagoreanism
Pythagoreanism originated in the 6th century BC, based on and around the teachings and beliefs held by Pythagoras and his followers, the Pythagoreans. Pythagoras established the first Pythagorean community in the ancient Greek colony of Kroton, in modern Calabria (Italy). Early Pythagorean communities spread throughout Magna Graecia. Pythagoras' death and disputes about his teachings led to the development of two philosophical traditions within Pythagoreanism. The ''akousmatikoi'' were superseded in the 4th century BC as a significant mendicant school of philosophy by the Cynics. The ''mathēmatikoi'' philosophers were absorbed into the Platonic school in the 4th century BC. Following political instability in Magna Graecia, some Pythagorean philosophers fled to mainland Greece while others regrouped in Rhegium. By about 400 BC the majority of Pythagorean philosophers had left Italy. Pythagorean ideas exercised a marked influence on Plato and through him, on all of Western p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sextus Empiricus
Sextus Empiricus ( grc-gre, Σέξτος Ἐμπειρικός, ; ) was a Ancient Greece, Greek Pyrrhonism, Pyrrhonist philosopher and Empiric school physician. His philosophical works are the most complete surviving account of ancient Greek and Roman Pyrrhonism, and because of the arguments they contain against the other Hellenistic philosophy, Hellenistic philosophies, they are also a major source of information about those philosophies. In his medical work, as reflected by his name, tradition maintains that he belonged to the Empiric school in which Pyrrhonism was popular. However, at least twice in his writings, Sextus seems to place himself closer to the Methodic school. Little is known about Sextus Empiricus. He likely lived in Alexandria, Rome, or Athens. The ''Suda,'' a 10th-century Byzantine encyclopedia, states that he was the same person as Sextus of Chaeronea, as do other pre-modern sources, but this identification is commonly doubted. Writings Diogenes Laërtius ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
