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Perfection Of Wisdom
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā ( sa, प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda Buddhism. Prajñāpāramitā refers to a perfected way of seeing the nature of reality, as well as to a particular body of Mahāyāna scriptures (sūtras) which discusses this wisdom. It also refers to the female deity Prajñāpāramitā Devi, a personification of wisdom also known as the "Great Mother" (Tibetan: ''Yum Chenmo''). The word ''Prajñāpāramitā'' combines the Sanskrit words '' prajñā'' "wisdom" (or "knowledge") with ''pāramitā'' "perfection" or " transcendent". Prajñāpāramitā is a central concept in Mahāyāna Buddhism and is generally associated with ideas such as emptiness ('' śūnyatā''), 'lack of svabhāva' ( essence), the illusory (''māyā'') nature of things, how all phenomena are characterized by "non-ari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medicine Buddha Painted Mandala With Goddess Prajnaparamita In Center, 19th Century, Rubin
Medicine is the science and Praxis (process), practice of caring for a patient, managing the diagnosis, prognosis, Preventive medicine, prevention, therapy, treatment, Palliative care, palliation of their injury or disease, and Health promotion, promoting their health. Medicine encompasses a variety of health care practices evolved to maintain and restore health by the prevention (medical), prevention and therapy, treatment of illness. Contemporary medicine applies biomedical sciences, biomedical research, medical genetics, genetics, and medical technology to diagnosis (medical), diagnose, treat, and prevent injury and disease, typically through pharmaceuticals or surgery, but also through therapies as diverse as psychotherapy, splint (medicine), external splints and traction, medical devices, biologic medical product, biologics, and Radiation (medicine), ionizing radiation, amongst others. Medicine has been practiced since Prehistoric medicine, prehistoric times, and for most o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anutpada
Anutpāda ( sa, अनुत्पाद) is a Buddhist concept for the absence of an origin. In Mahayana Buddhism, "anutpāda" is often symbolized by the letter A. Etymology "Anutpāda" means "having no origin", "not coming into existence", "not taking effect", "non-production". * "An" also means "not", or "non" * "Utpāda" means "genesis", "coming forth", "birth" Usage in Buddhist tradition The Buddhist tradition uses the term "anutpāda" for the absence of an origin or sunyata (voidness). ''Anutpāda'' means that ''dharmas'', the constituting elements of reality, do not come into existence. Atiśa: Chandrakirti, in his ''Yuktisastikavrrti'', states: According to Nakamura in his study of Advaita Vedanta, the Buddhist '' paramārtha'', "highest truth", is identified with ''anutpāda'' The term ''paramārtha'' is a synonym for tattva, tathata, sunyata, animitta, bhutakoti and dharmadhatu. One who understands sunyata, anutpada and dependent arising, has realized the ultim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land
A pure land is the celestial realm of a buddha or bodhisattva in Mahayana Buddhism. The term "pure land" is particular to East Asian Buddhism () and related traditions; in Sanskrit the equivalent concept is called a buddha-field (Sanskrit ). The various traditions that focus on pure lands have been given the nomenclature Pure Land Buddhism. Pure lands are also evident in the literature and traditions of Taoism and Bon. Discussion In the Mahayana sutras, there are many pure lands. Bodhisattvas such as Avalokiteśvara and Manjushri would obtain pure lands after they attained buddhahood. In the ''Lotus Sutra'', Buddha's close followers such as Śāriputra, Mahākāśyapa, Subhuti, Maudgalyāyana and Buddha's son Rāhula would also have pure lands. The relative time-flow in the pure lands may be different, with a day in one pure land being equivalent to years in another. Pure lands have been documented as arising due to the intention and aspiration of a bodhisattva such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidharma
The Abhidharma are ancient (third century BCE and later) Buddhist texts which contain detailed scholastic presentations of doctrinal material appearing in the Buddhist ''sutras''. It also refers to the scholastic method itself as well as the field of knowledge that this method is said to study. Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the uddhistdoctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation." According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of "ultimate reality" (''paramartha-satya''). There are different types of Abhidharma literature. The early canonical Abhidharma works (like the '' Abhidhamma Pitaka'') are no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aṣṭasāhasrikā Prajñāpāramitā Sūtra
The ''Aṣṭasāhasrikā Prajñāpāramitā Sūtra'' (Sanskrit: अष्टसाहस्रिका प्रज्ञापारमिता सूत्र; English: ''The Perfection of Wisdom in Eight Thousand ines') is a Mahāyāna Buddhist sūtra in the category of Prajñāpāramitā sūtra literature. The sūtra's manuscript witnesses date to at least ca. 50 CE, making it among the oldest Buddhist manuscripts in existence.{https://blogs.loc.gov/international-collections/2019/07/2000-year-old-buddhist-scroll-from-ancient-gandhara-digitized-by-library-of-congress/ Library of Congress blog post] The sūtra forms the basis for the expansion and development of the Prajñāpāramitā sūtra literature. In terms of its influence in the development of Buddhist philosophy, Buddhist philosophical thought, P.L. Vaidya writes that "all Buddhist writers from Nāgārjuna, Āryadeva, Maitreyanātha, Asaṅga, Vasubandhu, Dignāga, down to Haribhadra concentrated their energies i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enshrined Manjushri With Monks And Deities, Cover Of A Prajnaparamita (The Perfection Of Wisdom) LACMA M
A shrine ( la, scrinium "case or chest for books or papers"; Old French: ''escrin'' "box or case") is a sacred or holy space dedicated to a specific deity, ancestor, hero, martyr, saint, daemon, or similar figure of respect, wherein they are venerated or worshipped. Shrines often contain idols, relics, or other such objects associated with the figure being venerated. A shrine at which votive offerings are made is called an altar. Shrines are found in many of the world's religions, including Christianity, Islam, Hinduism, Buddhism, Chinese folk religion, Shinto, indigenous Philippine folk religions, and Asatru as well as in secular and non-religious settings such as a war memorial. Shrines can be found in various settings, such as churches, temples, cemeteries, museums, or in the home. However, portable shrines are also found in some cultures. Types of shrines Temple shrines Many shrines are located within buildings and in the temples designed specifica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāyāna Sūtras
The Mahāyāna sūtras are a broad genre of Buddhist scriptures ('' sūtra'') that are accepted as canonical and as ''buddhavacana'' ("Buddha word") in Mahāyāna Buddhism. They are largely preserved in the Chinese Buddhist canon, the Tibetan Buddhist canon, and in extant Sanskrit manuscripts. Several hundred Mahāyāna sūtras survive in Sanskrit, or in Chinese and Tibetan translations. They are also sometimes called ''Vaipulya'' ("extensive") sūtras by earlier sources.Drewes, David, Early Indian Mahayana Buddhism II: New Perspectives, ''Religion Compass'' 4/2 (2010): 66–74, The Buddhist scholar Asaṅga classified the Mahāyāna sūtras as part of the ''Bodhisattvapiṭaka'', a collection of texts meant for bodhisattvas.Boin-Webb, Sara (tr). Rahula, Walpola (tr). Asanga. ''Abhidharma Samuccaya: The Compendium of Higher Teaching.'' 2001. pp. 199–200 Modern scholars of Buddhist studies generally hold that these sūtras first began to appear between the 1st century BC ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Subcontinent
The Indian subcontinent is a physiographical region in Southern Asia. It is situated on the Indian Plate, projecting southwards into the Indian Ocean from the Himalayas. Geopolitically, it includes the countries of Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka."Indian subcontinent". '' New Oxford Dictionary of English'' () New York: Oxford University Press, 2001; p. 929: "the part of Asia south of the Himalayas which forms a peninsula extending into the Indian Ocean, between the Arabian Sea and the Bay of Bengal. Historically forming the whole territory of Greater India, the region is now divided into three countries named Bangladesh, India and Pakistan." The terms ''Indian subcontinent'' and ''South Asia'' are often used interchangeably to denote the region, although the geopolitical term of South Asia frequently includes Afghanistan, which may otherwise be classified as Central Asian.John McLeod, The history of India', page 1, Greenwood Publishing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward Conze
Edward Conze, born Eberhard Julius Dietrich Conze (1904–1979) was a scholar of Marxism and Buddhism, known primarily for his commentaries and translations of the Prajñāpāramitā literature. Biography Conze's parents, Dr. Ernst Conze (1872–1935) and Adele Louise Charlotte Köttgen (1882–1962), both came from families involved in the textile industry in the region of Langenberg, Germany. Ernst had a doctorate in Law and served in the Foreign Office and later as a judge. Conze was born in London while his father was Vice ConsulHumphreys 1980, p. 147 and thus entitled to British citizenship. Conze studied in Tübingen, Heidelberg, Kiel, Cologne and Hamburg. In 1928 he published his dissertation, ''Der Begriff der Metaphysik bei Franciscu Suarez'', and was awarded a doctorate in philosophy from Cologne University. He did post-graduate work at several German universities and in 1932 he published ''Der Satz vom Widerspruch'' (''The Principle of Contradiction'') which he cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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