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Patriarch Menas Of Constantinople
Menas of Constantinople (also ''Minas''; ; died 25 August 552), considered a saint in the Chalcedonian-affirming Church and by extension both the Eastern Orthodox Church and Catholic Church of modern times, was born in Alexandria, and enters the records in high ecclesiastical office as presbyter and director of the Hospital of Sampson in Constantinople, where tradition has him linked to saint Sampson the Hospitable directly, and in the healing of Byzantine emperor Justinian I from the bubonic plague in 542. He was appointed Patriarch of Constantinople by the Byzantine emperor Justinian I on 13 March 536. Pope Agapetus I consecrated him to succeed Anthimus I of Constantinople, who was condemned as a monophysite. This was the first time that a Pope consecrated a Patriarch of Constantinople. At some date, very soon after his election, he received the order (keleusis) from the Emperor, whose text is not preserved, but which instructed him to call a synodos endemousa to exa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Ecumenical Patriarchs Of Constantinople
The following is a chronological list of Ecumenical Patriarch of Constantinople, bishops and ecumenical patriarchs of Constantinople. The historical data on the first 25 bishops is limited with modern scholars debating their authenticity. The Foundation of the See by Andrew the Apostle is met with similar amounts of skepticism with scholars believing it to be a later tradition. The list is mostly based on the compilation made by Demetrius Kiminas, but there is no single "official" numbering of bishops. The official website of the patriarchate has a list of holders but gives them no numeral. Bishops of Byzantium (until 330 AD) *1. St. Andrew the Apostle, Andrew the Apostle (36–38), founder *2. St. Stachys the Apostle, Stachys the Apostle (38–54) *3. St. Onesimus (54–68) *4. Polycarpus I of Byzantium, Polycarpus I (69–89) *5. Plutarch of Byzantium, Plutarch (89–105) *6. Sedecion of Byzantium, Sedecion (105–114) *7. Diogenes of Byzantium, Diogenes (114–129) *8. Ele ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syrian Orthodox Church
The Syriac Orthodox Church (), also informally known as the Jacobite Church, is an Oriental Orthodox Christian denomination, denomination that originates from the Church of Antioch. The church currently has around 4-5 million followers. The church upholds the Miaphysitism, Miaphysite doctrine in Christology and employs the Liturgy of Saint James, associated with James, brother of Jesus, James the Just. Classical Syriac is the official and liturgical language of the church. The supreme head of the Syriac Orthodox Church is the patriarch of Antioch, a bishop who, according to sacred tradition, continues the leadership passed down from Saint Peter. Since 2014, Ignatius Aphrem II has served as the Syriac Orthodox Patriarch of Antioch and All the East, Syriac Orthodox Antiochian patriarch. The Domus Aurea (Antioch), Great Church of Antioch was the patriarchal seat and the headquarters of the church until , after which Severus of Antioch had to flee to Alexandria, Egypt. After the de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apostolic Succession
Apostolic succession is the method whereby the Christian ministry, ministry of the Christian Church is considered by some Christian denominations to be derived from the Twelve Apostles, apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Those of the Catholic Church, Catholic, Eastern Orthodoxy, Eastern Orthodox, Oriental Orthodox Churches, Oriental Orthodox, Church of the East, Lutheranism, Scandinavian Lutheran, Anglicanism, Anglican, Moravian Church, Moravian, Czechoslovak Hussite Church, Hussite, and Old Catholic Church, Old Catholic traditions maintain that a bishop's orders are neither regular nor valid without consecration through apostolic succession. These traditions do not always consider the Episcopal polity, episcopal consecrations of all of the other traditions as valid. This series was seen originally as that of the bishops of a Apostolic see, particular see founded by one or more of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysite
Miaphysitism () is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature (''physis'', ). It is a position held by the Oriental Orthodox Churches. It differs from the Dyophysitism of the Catholic Church, Eastern Orthodox Churches, the Church of the East and the major Protestant denominations, which holds that Jesus is one "person" of two "natures", a divine nature and a human nature, as defined by the Council of Chalcedon in 451. While historically a major point of controversy within Christianity, some modern declarations by both Chalcedonian and miaphysite () churches claim that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Other statements from both Chalcedonian and miaphysite churches claim that such difference is indeed theological although "widened by non-theological factors" Terminology The word ''miaphysite'' derives f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monophysitism
Monophysitism ( ) or monophysism ( ; from Greek , "solitary" and , "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. It is rejected as heretical by the Catholic Church, Eastern Orthodox Church, Anglicanism, Lutheranism, Reformed Christianity (Calvinist), and all mainstream Protestant denominations, which hold to the dyophysitism of the 451 Council of Chalcedon—as well by Oriental Orthodoxy, which holds to miaphysitism. Background The First Council of Nicaea (325) declared that Christ was both divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, with the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-Chalcedonian
Non-Chalcedonian Christianity comprises the branches of Christianity that do not accept and uphold theological resolutions of the Council of Chalcedon, the council following Ephesus, held in 451. Non-Chalcedonian denominations reject the Christological Definition of Chalcedon (which asserted Dyophysitism), for varying reasons. Non-Chalcedonian Christianity thus stands in contrast to Chalcedonian Christianity. Today, the Oriental Orthodox Churches predominantly comprise most of non-Chalcedonian Christianity. Overview The most substantial non-Chalcedonian tradition is known as Oriental Orthodoxy. Within this tradition are a number of ancient Christian churches including the Coptic Orthodox Church of Alexandria, the Syriac Orthodox Church of Antioch (sometimes referred to as "Jacobite"), the Armenian Apostolic Church, the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church and the Malankara Orthodox Syrian Church. The official Christology of the Orien ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Origen
Origen of Alexandria (), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early centers of Christianity#Alexandria, Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, exegesis, biblical exegesis and biblical hermeneutics, hermeneutics, homiletics, and spirituality. He was one of the most influential and controversial figures in early Christian theology, Christian apologetics, apologetics, and asceticism. He has been described by John Anthony McGuckin as "the greatest genius the early church ever produced". Overview Origen sought martyrdom with his father at a young age but was prevented from turning himself in to the authorities by his mother. When he was eighteen years old, Origen became a Catechesis, catechist at the or School of Alexand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem
Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and is considered Holy city, holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and Palestine claim Jerusalem as their capital city; Israel maintains its primary governmental institutions there, while Palestine ultimately foresees it as its seat of power. Neither claim is widely Status of Jerusalem, recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Siege of Jerusalem (other), besieged 23 times, captured and recaptured 44 times, and attacked 52 times. According to Eric H. Cline's tally in Jerusalem Besieged. The part of Jerusalem called the City of David (historic), City of David shows first signs of settlement in the 4th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Novellae Constitutiones
The ("new constitutions"; ), or ''Justinian's Novels'', are now considered one of the four major units of Roman law initiated by Roman emperor Justinian I in the course of his long reign (AD 527–565). The other three pieces are: the ''Codex Justinianus'', the '' Digest'', and the ''Institutes''. Justinian's quaestor Tribonian was primarily responsible for compiling these last three. Together, the four parts are known as the ''Corpus Juris Civilis''. Whereas the Code, Digest, and Institutes were designed by Justinian as coherent works, the Novels are diverse laws enacted after 534 (when he promulgated the second edition of the Code) that never were officially compiled during his reign. History Justinian’s first Code, issued in 529, compiled and harmonized the imperial enactments (''constitutiones'', or constitutions) of previous emperors. After the Code was promulgated, only it, and not the prior imperial legislation, could be cited as law. However, in 530 and 531, Justini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Roman Society
The Society for the Promotion of Roman Studies (The Roman Society) was founded in 1910 as the sister society to the Society for the Promotion of Hellenic Studies. The Society is the leading organisation in the United Kingdom for those interested in the study of Rome and the Roman Empire. Its scope covers Roman history, archaeology, literature and art. History of the society The society was founded at a public meeting in 1910, chaired by Frederic Kenyon, Director of the British Museum, and sponsored by Percy Gardner, George Macmillan, John Penoyre, Francis Haverfield, J. S. Reid, A. H. Smith, G. F. Hill, and G. H. Hallam. The Society's Memorandum and Articles of Association described its major aims as "...to promote Roman studies by creating a library, publishing a journal, and supporting the British School at Rome." The first issue of the ''Journal of Roman Studies'' was published in 1911. Early contributors included Francis Haverfield, Eugénie Strong, Albert Van Buren, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod
A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word '' synod'' comes from the Ancient Greek () ; the term is analogous with the Latin word . Originally, synods were meetings of bishops, and the word is still used in that sense in Catholicism, Oriental Orthodoxy and Eastern Orthodoxy. In modern usage, the word often refers to the governing body of a particular church, whether its members are meeting or not. It is also sometimes used to refer to a church that is governed by a synod. Sometimes the phrase "general synod" or "general council" refers to an ecumenical council. The word ''synod'' also refers to the standing council of high-ranking bishops governing some of the autocephalous Eastern Orthodox and Oriental Orthodox churches. Similarly, the day-to-day governance of patriarchal and major archiepiscopal Eastern Catholic Churches is entrusted to a permanent synod. Usages in diffe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
