|
Patriarch Anatolius Of Constantinople
Anatolius of Constantinople (; died 3 July 458) was a Patriarch of Constantinople (November 449 – 3 July 458). He is regarded as a saint, by both the Orthodox and Catholic Churches. Life Anatolius was born at Alexandria. He was ordained a deacon by Cyril of Alexandria, and was present at the Council of Ephesus in the year 431. He became Patriarch through the influence of Pope Dioscorus I of Alexandria and Emperor Theodosius II, following the deposition of Flavian of Constantinople by the Second Council of Ephesus in 449. Prior to his elevation, he had served as the apocrisiarius (representative) of Dioscorus with the emperor at Constantinople. After his consecration, Anatolius, being under suspicion of Eutychianism, publicly condemned the teachings of both Eutyches and Nestorius, subscribing to the letters of Cyril of Alexandria against Nestorius and of Pope Leo I against Eutyches. In conjunction with Pope Leo I, according to Joannes Zonaras (''Annals'', iii), he reque ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Churches
In the Catholic Church, a parish () is a stable community of the faithful within a particular church, whose pastoral care has been entrusted to a parish priest (Latin: ''parochus''), under the authority of the diocesan bishop. It is the lowest ecclesiastical subdivision in the Catholic episcopal polity, and the primary constituent unit of a diocese or eparchy. Parishes are extant in both the Latin and Eastern Catholic Churches. In the 1983 Code of Canon Law, parishes are constituted under cc. 515–552, entitled "Parishes, Pastors, and Parochial Vicars." Types Most parishes are ''territorial parishes'', which comprise all the Christian faithful living within a defined geographic area. Some parishes may be joined with others in a deanery or ''vicariate forane'' and overseen by a ''vicar forane'', also known as a ''dean'' or ''archpriest''. Per canon 518, a bishop may also erect non-territorial parishes, or ''personal parishes'', within his see. Personal parishes are created to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Empire
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived History of the Roman Empire, the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Romanization (cultural), Latinised, but the eastern parts kept their Hellenistic culture. Constantine the Great, Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I, Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, expe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcian
Marcian (; ; ; 392 – 27 January 457) was Roman emperor of the Byzantine Empire, East from 450 to 457. Very little is known of his life before becoming emperor, other than that he was a (personal assistant) who served under the commanders Ardabur (consul 427), Ardabur and his son Aspar for fifteen years. After the death of Emperor Theodosius II on 28 July 450, Marcian was made a candidate for the throne by Aspar, who held much influence because of his military power. After a month of negotiations Pulcheria, Theodosius' sister, agreed to marry Marcian. Zeno (consul 448), Zeno, a military leader whose influence was similar to Aspar's, may have been involved in these negotiations, as he was given the high-ranking court title of Patrician (ancient Rome)#Late Roman and Byzantine period, patrician upon Marcian's accession. Marcian was elected and inaugurated on 25 August 450. Marcian reversed many of the actions of TheodosiusII in the Eastern Roman Empire's relationship wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joannes Zonaras
Joannes or John Zonaras ( ; 1070 – 1140) was a Byzantine Roman historian, chronicler and theologian who lived in Constantinople (modern-day Istanbul, Turkey). Under Emperor Alexios I Komnenos he held the offices of head justice and private secretary ('' protasēkrētis'') to the emperor, but after Alexios' death, he retired to the monastery on the Island of Hagia Glykeria, (İncir Adası, in the Bay of Tuzla), where he spent the rest of his life writing books. Life Almost nothing is known of Zonaras's life. However, various elements can be inferred from his own writings. In one of his writings he states that he "saw" the second marriage of an emperor. This could have been the marriage of Nikephoros III with Maria of Alania in late 1078 or perhaps even the marriage of Manuel I Komnenos to Maria of Antioch in 1161 which would put Zonaras' death significantly later. It's not known with certainty if Zonaras served under John II Komnenos (r. 1118–1143), although this is st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Leo I
Pope Leo I () ( 391 – 10 November 461), also known as Leo the Great (; ), was Bishop of Rome from 29 September 440 until his death on 10 November 461. He is the first of the three Popes listed in the ''Annuario Pontificio'' with the title "the Great", alongside Popes Gregory I and Nicholas I. Leo was a Roman aristocrat. He is perhaps best known for meeting Attila the Hun in 452 and persuading him to turn back from his invasion of Italy. He is also a Doctor of the Church, most remembered theologically for issuing the Tome of Leo, a document which was a major foundation to the debates of the Council of Chalcedon, the fourth ecumenical council. That meeting dealt primarily with Christology and elucidated the definition of Christ's being as the hypostatic union of two natures, divine and human, united in one person, "with neither confusion nor division". It was followed by a major schism associated with Monophysitism, Miaphysitism and Dyophysitism. He also contributed sig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorius
Nestorius of Constantinople (; ; ) was an early Christian prelate who served as Archbishop of Constantinople from 10 April 428 to 11 July 431. A Christian theologian from the Catechetical School of Antioch, several of his teachings in the fields of Christology and Mariology were seen as controversial, heretical and caused major disputes. In 431, he was condemned and deposed from his see by the Council of Ephesus, presided over by his archrival Cyril of Alexandria, but the counter-council led by John I of Antioch vindicated him and deposed Cyril in return. Nestorius refrained from attending both of these councils and instead sought retirement from the Byzantine Emperor. Nestorius himself used the title Theotokos and did not advocate for its ban. His teachings included cautious usage of '' Theotokos'' ("God-Bearer"), used for Mary, mother of Jesus, in order that Christ's human and divine natures not be confused, as he believed Christ was born according to his humanity and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
'', 1 Jan. 2022 was a presbyter and archimandrite at . He first came to notice in 431 at the First Council of Ephesus, for his vehement opposition to the teachings of
|
Eutychianism
Eutychianism, also known as Real Monophysitism, refers to a set of Christian theological doctrines derived from the ideas of Eutyches of Constantinople (c. 380 – c. 456). Eutychianism is a monophysite understanding of how the human and divine relate within the person of Jesus Christ, with Christ being ''in'' one nature and ''of'' two, with the humanity of Christ subsumed by the divinity. Eutychians were often labelled Phantasiasts by their adversaries, who accused their Christology of reducing Jesus' incarnation to a phantasm.Sergey Minov"Date and Provenance of the Syriac Cave of Treasures: A Reappraisal" ''Hugoye: Journal of Syriac Studies'' 20,1 (2017): 129–229, esp. at 141–145. Overview At various times, Eutyches taught that the human nature of Christ was overcome by the divine or that Christ had a human nature but it was unlike the rest of humanity. One formulation is that Eutychianism stressed the unity of Christ's nature to such an extent that Christ's divinity ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apocrisiarius
An ''apocrisiarius'', the Latinized form of ''apokrisiarios'' (), sometimes Anglicized as apocrisiary, was a high diplomatic representative during Late Antiquity and the early Middle Ages. The corresponding (purist) Latin term was ''responsalis'' ("he who answers").. The title was used by Byzantine ambassadors, as well as by the representatives of bishops to the secular authorities. The closest modern equivalent is a papal nuncio; the title ''apocrisiarius'' is also still employed by the Anglican Church. Byzantine ''apocrisiarii'' An ''apocrisiarius'' was a cleric who served as the representative (also described as legate, a less precise term) of a patriarch or other bishop to the Byzantine imperial court of Constantinople. The office existed since the 5th century, but was institutionalized by law only under Emperor Justinian I (r. 527–565). Several of the more important ecclesiastical sees maintained permanent ''apocrisiarii'' in the imperial capital. The most important of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Ephesus
The Second Council of Ephesus was a Christological church synod in 449 convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. It was intended to be an ecumenical council, and it is accepted by the miaphysite churches, who view it as a valid continuation of the First Council of Ephesus if not an ecumenical council in its own right. The Second Council of Ephesus was explicitly repudiated by the next council, the Council of Chalcedon of 451. The Council of Chalcedon is recognized as the fourth ecumenical council by Chalcedonian Christians, and the Second Council of Ephesus was named the '' Latrocinium'' ("Robber Synod") by Pope Leo I; the Chalcedonian churches, particularly the Roman Catholic and Eastern Orthodox communions, continue to accept this designation, while the Oriental Orthodox repudiate it. Both this council and that at Chalcedon dealt primarily with Christology, the study of the nature of Christ. Both councils affirmed the doct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodosius II
Theodosius II ( ; 10 April 401 – 28 July 450), called "the Calligraphy, Calligrapher", was Roman emperor from 402 to 450. He was proclaimed ''Augustus (title), Augustus'' as an infant and ruled as the Eastern Empire's sole emperor after the death of his father Arcadius in 408. His reign was marked by the promulgation of the Theodosian law code and the construction of the Theodosian Walls of Constantinople. He also presided over the outbreak of two great Christological controversies, Nestorianism and Eutychianism. Early life Theodosius was born on 10 April 401 as the only son of Emperor Arcadius and his wife Aelia Eudoxia.''PLRE'' 2, p. iarchive:prosopography-later-roman-empire/PLRE-II/page/1100/mode/2up, 1100 On 10 January 402, at the age of 9 months, he was proclaimed co-''augustus'' by his father, thus becoming the youngest to bear the imperial title Michael III, up to that point. On 1 May 408, his father died and the seven-year-old boy became the sole emperor of the Ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
