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Pales Tecta
In ancient Roman religion, Pales was a deity of shepherds, flocks and livestock. Regarded as male by some sources and female by others, ''Pales'' can be either singular or plural in Latin, and refers at least once to a pair of deities. Pales' festival, called the Parilia, was celebrated on April 21. Cattle were driven through bonfires on this day. Pales and the Parilia were strictly connected to the foundation of Rome which took place on the day of their festival. Marcus Atilius Regulus built a temple to Pales in Rome following his victory over the Salentini in 267 BC. It is generally thought to have been located on the Palatine Hill, but, being a victory monument, it may have been located on the route of the triumphal procession, either on the Campus Martius or the Aventine Hill. According to the ''Fasti Antiates Maiores'', there was a festival for "the two Pales" (''Palibus duobus'') on July 7, probably to mark the dedication of this temple. Scholarship has suggested the Pale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palici
The Palici (, romanized: , singular Palicus (Παλικός)), or Palaci, were a pair of indigenous Sicilian chthonic deities in Roman mythology, and to a lesser extent in Greek mythology. They are mentioned in Ovid's ''Metamorphoses'' V, 406, and in Virgil's ''Aeneid'' IX, 585. Their cult centered on three small lakes that emitted sulphurous vapors in the Palagonia plain, and as a result these twin brothers were associated with geysers and the underworld. There was also a shrine to the Palaci in Palacia, where people could subject themselves or others to tests of reliability through divine judgement; passing meant that an oath could be trusted. Genealogy The mythological lineage of the Palici is uncertain. One version of the legend attributes their parentage to sky god Zeus and nymph Aetna. Others associate their birth to a coupling between Aetna herself and smith deity Hephaestus. The "Greek version" indicate they are sons of Zeus and another nymph, called Thaleia. A third acco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Goddesses
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities. A survey of theological groups as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Susquehanna University Press
Susquehanna University Press, also known as SU Press, is a non-profit publisher of book-length literary fiction, creative nonfiction, and poetry. Established in 1944 and relaunched in 2022, it is an independent publishing branch of Susquehanna University, where it is affiliated with the English and Creative Writing Department and the Sigmund Weis School of Business. Susquehanna University Press focuses on debut authors and writers with ties to the Appalachian Region or the Northeast. The Press also publishes limited-edition, handcrafted mini books and zines. It operates as a university publisher, undergraduate learning lab, and small business. Students practice copyediting, layout, and cover design, alongside product development, pricing, publicity, sales, and basic accounting. They also design, manufacture, and sell linocut art prints, greeting cards, patches, and bookmarks. History Susquehanna University Press was founded in 1944 with the help of a donation from Dr. Fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pan (god)
In ancient Greek religion and Greek mythology, mythology, Pan (; ) is the god of the wild, shepherds and flocks, Pastoral#Pastoral music, rustic music and impromptus, and companion of the nymphs. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. With his homeland in rustic Arcadia (ancient region), Arcadia, he is also recognized as the god of fields, groves, wooded glens, and often affiliated with sex; because of this, Pan is connected to fertility and the season of spring. In Religion in ancient Rome, Roman religion and myth, Pan was frequently identified with Faunus, a nature god who was the father of Bona Dea, sometimes identified as Fauna (goddess), Fauna; he was also closely associated with Silvanus (mythology), Silvanus, due to their similar relationships with woodlands, and Inuus, a vaguely-defined deity also sometimes identified with Faunus. In the eighteenth and nineteenth centuries, Pan became a significant figure in Romanticism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pastoral
The pastoral genre of literature, art, or music depicts an idealised form of the shepherd's lifestyle – herding livestock around open areas of land according to the seasons and the changing availability of water and pasture. The target audience is typically an urban one. A ''pastoral'' is a work of this genre. A piece of music in the genre is usually referred to as a pastorale. The genre is also known as bucolic, from the Greek , from , meaning a cowherd. Literature Pastoral literature in general Pastoral is a mode of literature in which the author employs various techniques to place the complex life into a simple one. Paul Alpers distinguishes pastoral as a mode rather than a genre, and he bases this distinction on the recurring attitude of power; that is to say that pastoral literature holds a humble perspective toward nature. Thus, pastoral as a mode occurs in many types of literature (poetry, drama, etc.) as well as genres (most notably the pastoral elegy) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Twins
The Divine Twins are youthful horsemen, either gods or demigods, who serve as rescuers and healers in Proto-Indo-European mythology. Like other Proto-Indo-European divinities, the Divine Twins are not directly attested by archaeological or written materials, but scholars of comparative mythology and Indo-European studies generally agree on the motifs they have reconstructed by way of the comparative method. Common traits Scholar Donald J. Ward, Donald Ward proposed a set of common traits that pertain to divine twin pairs of Indo-European mythologies: * dual paternity; * mention of a female figure (their mother or their sister); * deities of fertility; * known by a single dual name or having rhymed / alliterative names; * associated with horses; * saviours at sea; * of astral nature; * protectors of oaths; * providers of divine aid in battle; and * magic healers. Name Although the Proto-Indo-European language, Proto-Indo-European (PIE) name of the Divine Twins cannot be reconst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mytheme
In structuralism-influenced studies of mythology, a mytheme is a fundamental generic unit of narrative structure (typically involving a relationship between a character, an event, and a theme) from which myths are thought to be constructed—a minimal unit that is always found shared with other, related mythemes and reassembled in various ways ("bundled") or linked in more complicated relationships. For example, the myths of Greek Adonis and Egyptian Osiris share several elements, leading some scholars to conclude that they share a source, i.e. images passed down in cultures or from one to another, being ascribed new interpretations of the action depicted, as well as new names in various readings of icons. Overview Claude Lévi-Strauss (1908–2009), who gave the term wide circulation, wrote, "If one wants to establish a parallel between structural linguistics and the structural analysis of myths, the correspondence is established, not between mytheme and word but between mytheme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Indo-European Mythology
Proto-Indo-European mythology is the body of myths and deities associated with the Proto-Indo-Europeans, speakers of the hypothesized Proto-Indo-European language. Although the mythological motifs are not directly attested – since Proto-Indo-European speakers lived in preliterate societies – scholars of comparative mythology have reconstructed details from inherited similarities in mythological concepts found in Indo-European languages, based on the assumption that parts of the Proto-Indo-Europeans' original belief systems survived in the daughter traditions. The Proto-Indo-European Pantheon (religion), pantheon includes a number of securely reconstructed deities, since they are both cognates—linguistic siblings from a common origin—and associated with similar attributes and body of myths: such as , the Sky deity, daylight-sky god; his consort , the Mother goddess, earth mother; his daughter , the dawn goddess; his sons the divine twins, Divine Twins; and and , a sola ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti Antiates Maiores
The Fasti Antiates Maiores is a painted wall-calendar from the late Roman Republic, the oldest archaeologically attested local Roman calendar and the only such calendar known from before the Julian calendar reforms. It was created between 84 and 55 BC and discovered in 1915 at Anzio (ancient Antium) in a crypt next to the coast. It is now located in the Palazzo Massimo alle Terme in Rome, part of the Museo Nazionale Romano. Background Anzio lies about 58 km south of Rome in the region of modern Lazio. In the 6th century BC, at the latest, the Latins inhabited the region of Latium, including Antium, this town until being taken by the Volsci, remaining independent of Rome until 338 BC. The Romans first took control of the region in the Latin War after the Battle of Trifanum and incorporated it into the Roman republic. Description The ''Fasti Antiates maiores'' consist of two fragments of the thirteen month calendar and the List of Roman consuls. The 1.16 m high ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the Roman people, people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety () in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honoured List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, partic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
