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Ottoman Architecture In Egypt
Ottoman architecture in Egypt, during the period after the Ottoman–Mamluk War (1516–1517), Ottoman conquest in 1517, continued the traditions of earlier Mamluk architecture but was influenced by the architecture of the Ottoman Empire. Important new features introduced into local architecture included the pencil-style Ottoman minaret, central-domed mosques, new tile decoration and other characteristics of Ottoman architecture. Architectural patronage was reduced in scale compared to previous periods, as Egypt became an Egypt Eyalet, Ottoman province instead of the center of an empire. One of the most common types of building erected in Cairo during this period is the sabil-kuttab (a combination of Sebil (fountain), ''sabil'' and ''kuttab''). Background: Ottoman provincial architecture At the apogee of the Ottoman Empire in the 16th century its state bureaucracy, whose foundations were laid in Istanbul by Mehmed the Conqueror, Mehmet II, became increasingly elaborate and the pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabil-Kuttab Of Katkhuda (14613468600)
Sabil-Kuttab of Abd al-Rahman Katkhuda () is a historic monument in the Islamic Cairo, historic district of Cairo, Egypt. It comprises a public fountain or Sebil (fountain), ''sabil'', an elementary Quran school or ''kuttab'', and an adjacent residential wing. A prime example of Egyptian architecture of its time, it was commissioned in 1744 by Abd al-Rahman Katkhuda, a local official who was a prominent patron of architecture. Historical overview Sabil-Kuttab of Katkhuda is an important monument in Cairo, located on Muizz Street, Al-Muizz Street. Built in 1744 CE, it is named for its patron, a Mamluk ''amir'' (prince) and leader of the Egyptian Janissary, Janissaries, who died in 1776. He did much work in Cairo including developments to Al-Azhar University and Al-Azhar Mosque, mosque. He also rebuilt the dome of the Qala'un Mosque after an earthquake in Egypt. ''Sabils'' and ''kuttabs'' were almost everywhere in old Islamic Cairo during Mamluk and Ottoman Empire, Ottoman times. ''Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bulaq
Boulaq ( from "guard, customs post"), is a district of Cairo, in Egypt. It neighbours Downtown Cairo, Azbakeya, and the River Nile. History The westward shift of the Nile, especially between 1050 and 1350, made land available on its eastern side. There the development of Bulaq began in the 15th century. In this century, under sultan Barsbay Bulaq became the main port of Cairo. Bulaq is a dense indigenous district filled with small-scale workshops of industries such as the Amiri Press, old printing press, metalworking and machine shops, which supported the early stages of building Cairo. It is populated with a mixed working class from all parts of Egypt, who migrated to the city during the 19th century to work on Muhammad Ali of Egypt, Muhammad ‘Ali's projects. To the north of the district is located the bulk of the city's newer industrial plants. The history of Bulaq goes back to the Mamluk rule of the fourteenth century when the site was the main port of Cairo filled with se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Delft Tile
Delftware or Delft pottery, also known as Delft Blue () or as delf, is a general term now used for Dutch tin-glazed earthenware, a form of faience. Most of it is blue and white pottery, and the city of Delft in the Netherlands was the major centre of production, but the term covers wares with other colours, and made elsewhere. It is also used for similar pottery, English delftware. Delftware is one of the types of tin-glazed pottery or faience in which a white glaze is applied, usually decorated with metal oxides, in particular the cobalt oxide that gives the usual blue, and can withstand high firing temperatures, allowing it to be applied under the glaze. Delftware forms part of the worldwide family of blue and white pottery, using variations of the plant-based decoration first developed in 14th-century Chinese porcelain, and in great demand in Europe. Delftware includes pottery objects of all descriptions, such as plates, vases, figurines and other ornamental forms and tiles ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottoman Tiles
Decoration in Ottoman architecture takes on several forms, the most prominent of which include tile decoration, painted decoration, and stone carving. Beginning in the 14th century, early Ottoman decoration was largely a continuation of earlier Seljuk styles in Anatolia as well as other predominant styles of decoration found in Islamic art and architecture at the time. Over the course of the next few centuries, a distinctive Ottoman repertoire of motifs evolved, mostly floral motifs, such as ''rumî'', ''hatayî'', and '' saz'' styles. Calligraphic inscriptions, most characteristically in a ''thuluth'' script, were also a mainstay. From the 18th century onward, this repertoire became increasingly influenced by Western European art and architecture and went as far as directly borrowing techniques and styles from the latter. Ottoman tiles attained a prominent role in decoration. Starting in the early 15th century, ''cuerda seca'' tiles in vivid colours were widely used in various bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muizz Street
Al-Muizz li-Din Allah al-Fatimi Street (), or al-Muizz Street for short, is a major north-to-south street in the walled city of historic Cairo, Egypt. It is one of Cairo's oldest streets as it dates back to the foundation of the city (not counting the earlier Fustat) by the Fatimid dynasty in the 10th century, under their fourth caliph, Al-Mu'izz li-Din Allah (after whom the street is named). Historically, it was the most important artery of the city and was often referred to as the ''Qasaba'' (or ''Qasabah''). It constituted the main axis of the city's economic zones where its souks (markets) were concentrated. The street's prestige also attracted the construction of many monumental religious and charitable buildings commissioned by Egypt's rulers and elites, making it a dense repository of historic Islamic architecture in Cairo. This is especially evident in the Bayn al-Qasrayn area, which is lined with some of the most important monuments of Islamic Cairo. Description Al-Mui ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabil-Kuttab Of Abd Al-Rahman Katkhuda
Sabil-Kuttab of Abd al-Rahman Katkhuda () is a historic monument in the historic district of Cairo, Egypt. It comprises a public fountain or ''sabil'', an elementary Quran school or ''kuttab'', and an adjacent residential wing. A prime example of Egyptian architecture of its time, it was commissioned in 1744 by Abd al-Rahman Katkhuda, a local official who was a prominent patron of architecture. Historical overview Sabil-Kuttab of Katkhuda is an important monument in Cairo, located on Al-Muizz Street. Built in 1744 CE, it is named for its patron, a Mamluk ''amir'' (prince) and leader of the Egyptian Janissaries, who died in 1776. He did much work in Cairo including developments to Al-Azhar University and mosque. He also rebuilt the dome of the Qala'un Mosque after an earthquake in Egypt. ''Sabils'' and ''kuttabs'' were almost everywhere in old Islamic Cairo during Mamluk and Ottoman times. ''Sabils'' are facilities providing free, fresh water for thirsty people who are passing by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuttab
A kuttab ( ''kuttāb'', plural: ''kataatiib'', ) or maktab () is a type of elementary school in the Muslim world. Though the ''kuttab'' was primarily used for teaching children in reading, writing, grammar, and Islamic studies, such as memorizing and reciting the Qur'an (including ''Qira'at''), other practical and theoretical subjects were also often taught. The kuttāb represents an old-fashioned method of education in Muslim majority countries, in which a sheikh teaches a group of students who sit in front of him on the ground. Until the 20th century, when modern schools developed, kuttabs were the prevalent means of mass education in much of the Islamic world. Name Kuttab refers to only elementary schools in Arabic. This institution can also be called a ''maktab'' () or ''maktaba'' () in Arabic—with many transliterations. In common Modern Standard Arabic usage, ''maktab'' means "office" while ''maktabah'' means "library" or "(place of) study" and ''kuttāb'' is a plural wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mamluk Sultanate
The Mamluk Sultanate (), also known as Mamluk Egypt or the Mamluk Empire, was a state that ruled Egypt, the Levant and the Hejaz from the mid-13th to early 16th centuries, with Cairo as its capital. It was ruled by a military caste of mamluks (freed slave soldiers) headed by a sultan. The sultanate was established with the overthrow of the Ayyubid dynasty in Egypt in 1250 and was conquered by the Ottoman Empire in 1517. Mamluk history is generally divided into the Turkic or Bahri period (1250–1382) and the Circassian or Burji period (1382–1517), called after the predominant ethnicity or corps of the ruling Mamluks during these respective eras. The first rulers of the sultanate hailed from the mamluk regiments of the Ayyubid sultan as-Salih Ayyub (), usurping power from his successor in 1250. The Mamluks under Sultan Qutuz and Baybars routed the Mongols in 1260, halting their southward expansion. They then conquered or gained suzerainty over the Ayyubids' Syrian p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Levant
The Levant ( ) is the subregion that borders the Eastern Mediterranean, Eastern Mediterranean sea to the west, and forms the core of West Asia and the political term, Middle East, ''Middle East''. In its narrowest sense, which is in use today in archaeology and other cultural contexts, it is equivalent to Cyprus and a stretch of land bordering the Mediterranean Sea in Western AsiaGasiorowski, Mark (2016). ''The Government and Politics of the Middle East and North Africa''. p. 5: "... today the term ''Levantine'' can describe shared cultural products, such as Levantine cuisine or Levantine archaeology". .Steiner & Killebrew, p9: "The general limits ..., as defined here, begin at the Plain of 'Amuq in the north and extend south until the Wâdī al-Arish, along the northern coast of Sinai. ... The western coastline and the eastern deserts set the boundaries for the Levant ... The Euphrates and the area around Jebel el-Bishrī mark the eastern boundary of the northern Levant, as d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Architecture
Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both Secularity, secular and religious styles from the early history of Islam to the present day. The Muslim world, Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes Islamic schools and branches, different religious affiliations. Early Islamic architecture was influenced by Roman architecture, Roman, Byzantine architecture, Byzantine, Iranian architecture, Iranian, and Architecture of Mesopotamia, Mesopotamian architecture and all other lands which the early Muslim conquests conquered in the seventh and eighth centuries.: "As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Culture
Islamic cultures or Muslim cultures refers to the historic cultural practices that developed among the various peoples living in the Muslim world. These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way that Melting pot, enabled their cultures to come together on the basis of a common Muslims, Muslim identity. The earliest forms of Muslim culture, from the Rashidun Caliphate to the Umayyad Caliphate and early Abbasid Caliphate, was predominantly based on the existing cultural practices of the Arab culture, Arabs, the Byzantine Empire#Culture, Byzantines, and the Culture of Iran, Persians. However, as the Caliphate, Islamic empires expanded rapidly, Muslim culture was further influenced and assimilated much from the Iranian peoples, Iranic, Pakistanis, Pakistani, Bangladeshis, Bangladeshi, I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
