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Othniel
Othniel (; , ''ʿOṯnīʾēl ben Qǝnaz'') was the first of the biblical judges. The etymology of his name is uncertain, but may mean "God/He is my strength" or "God has helped me". Family The Hebrew Bible refers to Othniel as "Othniel the son of Kenaz, the brother of Caleb". The expression is inconclusive in Hebrew, and has been taken to mean either that Othniel himself was the brother of Caleb, or that Othniel's father Kenaz was the brother of Caleb. The Talmud argues that Othniel was Caleb's brother. When Caleb promises the hand of his daughter Achsah to whoever conquers the land of Debir, it is Othniel who rises to the challenge, thus becoming Caleb's son-in-law. Campaign as a Judge The historical reality of events described in the Book of Judges is the subject of ongoing dispute among scholars, who vary in their opinions about how much of the book is historical. As to the story of Othniel in particular, biblical scholar Marc Zvi Brettler states, "The Ehud and Othnie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua
Joshua ( ), also known as Yehoshua ( ''Yəhōšuaʿ'', Tiberian Hebrew, Tiberian: ''Yŏhōšuaʿ,'' Literal translation, lit. 'Yahweh is salvation'), Jehoshua, or Josue, functioned as Moses' assistant in the books of Book of Exodus, Exodus and Book of Numbers, Numbers, and later succeeded Moses as leader of the Israelite tribes in the Book of Joshua of the Hebrew Bible. His name was Hoshea ( ''Hōšēaʿ'', Literal translation, lit. 'Save') the son of Nun (Bible), Nun, of the tribe of Ephraim, but Moses called him "Yehoshua" (translated as "Joshua" in English),''Bible'' the name by which he is commonly known in English. According to the Bible, he was born in Ancient Egypt, Egypt prior to the Exodus. The Hebrew Bible identifies Joshua as one of The Twelve Spies, the twelve spies of Israel sent by Moses to explore the land of Canaan. In and after the death of Moses, he led the Israelite tribes in the conquest of Canaan, and allocated lands to the tribes. According to chronology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ehud
Ehud ben‑Gera (; , Tiberian ''ʾĒhūḏ ben‑Gērāʾ'') is described in the biblical Book of Judges chapter 3 as a judge who was sent by God to deliver the Israelites from Moabite domination. He is described as being left-handed and a member of the Tribe of Benjamin. Biblical narrative According to , Ehud was sent by the Israelites to the Moabite King Eglon on the pretext of delivering the Israelites' annual tribute. He made a double-edged shortsword about a cubit (eighteen inches) long, useful for a stabbing thrust. Being left-handed, he could conceal the sword on his right thigh, where it was not expected. Left handedness is significant because the left side of the body is often associated with deception or darkness, it is a tactical advantage in war against the majority who are often right-handed, and is symbolic for being outside of the culturally accepted social norm of leadership in ancient Israel. Once they met, Ehud told Eglon he had a secret message for him. Egl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Judges
The judges (sing. , pl. ) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established. Role A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as divine retribution, and crying out to Yahweh for rescue. Consequently, the God chooses a judge from a certain tribe of Israel who rescues the people from the divine retribution, usually enemies, and establishes justice. While ''judge'' is a literalistic translation of the term '' shophet'' used in the Masoretic Text (as well as by other Canaanitic-speaking societies), the position as described in Judges 12:7–15 is an unelected non-hereditary leadership rather than a position of legal pronouncements. Cyrus H. Gordon argued the shophetim may have come from among ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible Judges
The judges (sing. , pl. ) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established. Role A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as divine retribution, and crying out to Yahweh for rescue. Consequently, the God chooses a judge from a certain tribe of Israel who rescues the people from the divine retribution, usually enemies, and establishes justice. While ''judge'' is a literalistic translation of the term ''shophet'' used in the Masoretic Text (as well as by other Canaanitic-speaking societies), the position as described in Judges 12:7–15 is an unelected non-hereditary leadership rather than a position of legal pronouncements. Cyrus H. Gordon argued the shophetim may have come from among the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Judges
The judges (sing. , pl. ) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was established. Role A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as divine retribution, and crying out to Yahweh for rescue. Consequently, the God chooses a judge from a certain tribe of Israel who rescues the people from the divine retribution, usually enemies, and establishes justice. While ''judge'' is a literalistic translation of the term '' shophet'' used in the Masoretic Text (as well as by other Canaanitic-speaking societies), the position as described in Judges 12:7–15 is an unelected non-hereditary leadership rather than a position of legal pronouncements. Cyrus H. Gordon argued the shophetim may have come from among ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kenaz
Kenaz ( ''Qənāz'', "hunter") is the name of several persons in the Hebrew Bible. * A son of Eliphaz, and a grandson of Esau. He was an Edomite leader. (Genesis 36:11, 15, 42). He may have been the ancestor of the Kenezites. * Caleb's younger brother, and father of Othniel (Book of Joshua 15:17; Book of Judges 1:13; 1 Chronicles 4:13), whose Judahite family was of importance in Israel down to the time of David (1 Chronicles 27:15). Nothing more is said of Kenaz in the Hebrew Bible, but Pseudo-Philo (written c. AD 70) makes this Kenaz the first judge of Israel after Joshua Joshua ( ), also known as Yehoshua ( ''Yəhōšuaʿ'', Tiberian Hebrew, Tiberian: ''Yŏhōšuaʿ,'' Literal translation, lit. 'Yahweh is salvation'), Jehoshua, or Josue, functioned as Moses' assistant in the books of Book of Exodus, Exodus and ..., and includes several chapters of narrative about his supposed judgeship of 57 years. * Caleb's grandson. (1 Chr. 4:15) Edomite people Book of Genesis people ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Judges
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Hebrew Bible judges, Biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion; the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. The pattern also expresses a repeating cycle of wars. But in the last verse (21:25) there is a hint that the cycle can be broken—with the establishment of a monarchy. While most contemporary critical scholars reject the historical accuracy of the Book of Judges, some arg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Achsah
Achsah bat Caleb (; Hebrew: עַכְסָה, also Acsah), was Caleb ben Yefune's only daughter. Her name comes from the word for "anklet", עכס (''ekes''). She was offered in marriage to the man who would lead an attack on the city of Debir, also called Kirjath-sepher/ Kirjath-sannah. This was done by Othniel, Caleb's nephew or younger brother, who accordingly got to marry her. Achsah later requested, and was given, upper and lower springs of water (presumably in the Negev from her father. Various Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ... manuscripts, in various passages, give her name as ''Ascha,'' ''Achsa,'' ''Aza,'' and ''Oxa.'' References {{Authority control Tribe of Judah Book of Joshua people Book of Judges people Books of Chronicles people ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caleb
Caleb ( ; , Tiberian vocalization: , Modern Israeli Hebrew: ) is a figure who appears in the Hebrew Bible as a representative of the Tribe of Judah during the Israelites' journey to the Promised Land. Following the Israelite conquest of Canaan, Caleb was described as a Kenizzite and is said to have received lands originally intended for the Tribe of Judah. The Calebites, his descendants, likely comprised a mixed population of Edomite and Judean elements. They resided in southern Judah and in the northern part of the Negev region. A reference to him is also found in the Quran, although his name is not mentioned ( Al-Ma'idah: 20–26). Name ''Caleb'' is related to the Hebrew word for 'dog' (), with ''The Jewish Encyclopedia'' reporting that the animal is thought to be "the totem of a clan". Biblical account Caleb, son of Jephunneh from the tribe of Judah (Book of Numbers, ), is the same Caleb the great-grandson of Judah through Tamar (). He was the son of Hezron and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebron
Hebron (; , or ; , ) is a Palestinian city in the southern West Bank, south of Jerusalem. Hebron is capital of the Hebron Governorate, the largest Governorates of Palestine, governorate in the West Bank. With a population of 201,063 in the city limits, the adjacent metropolitan area within the governorate is home to over 700,000 people. Hebron spans across an area of . It is the List of cities in Palestine, third largest city in the country after Gaza City, Gaza and East Jerusalem. The city is often considered one of the Four Holy Cities, four holy cities in Judaism as well as in Islam and Christianity. It is considered one of the oldest cities in the Levant. According to the Bible, Abraham settled in Hebron and bought the Cave of the Patriarchs as burial place for his wife Sarah. Biblical tradition holds that the patriarchs Abraham, Isaac, and Jacob, along with their wives Sarah, Rebecca, and Leah, were buried in the cave. The city is also recognized in the Bible as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Promptuarium Iconum Insigniorum
() is a compilation of woodcut portraits published in 1553 by Guillaume Rouillé, a French merchant-publisher active in the early modern book trade of Lyon. Originally released in Latin, French, and Italian editions, the book presents portraits in a medallion format, arranged mostly in chronological order. It spans figures from the Old Testament and Greco-Roman mythology to notable individuals of the mid-16th century. Many of these portraits are imaginative rather than historically accurate, shaped by Rouillé's interpretations of physiognomy and the engraver's artistic discretion. Though the engraver remains unidentified in the text, 19th-century bibliographer Henri-Louis Baudrier attributed the work to . The book is divided into two sections: ('First Part'), covering figures predating Christ, and ('Second Part'), documenting individuals from the Christian era onward. Published as a single volume, these sections maintain separate pagination systems. The first editions each co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amalek
Amalek (; ) is described in the Hebrew Bible as the enemy of the nation of the Israelites. The name "Amalek" can refer to the descendants of Amalek, the grandson of Esau, or anyone who lived in their territories in Canaan, or North African descendants of Ham, the son of Noah. Etymology Most scholars regard the origin of the term, "Amalek" to be unknown but in some rabbinical interpretations, it is etymologized as , 'a people who lick (blood)'. Richard C. Steiner has suggested that the name is derived from the Egyptian term ''*ꜥꜣm rqj'' "hostile Asiatic", possibly referring to Shasu tribesmen from around Edom. In the Hebrew Bible According to the Hebrew Bible, Amalek was the son of Eliphaz (himself the son of Esau, ancestor of the Edomites and the brother of Israel) and Eliphaz's concubine Timna. Timna was a Horite and sister of Lotan.; According to a midrash, Timna was a princess who tried to convert. However, she was rejected by Abraham, Isaac and Jacob. She replied ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
