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Ostrogski Princely Family
The House of Ostrogski (; ; ) was one of the more prominent families in the Kingdom of Poland, the Grand Duchy of Lithuania and in the Polish–Lithuanian Commonwealth. The family spanned from the 14th century Ruthenian noble Daniil Ostrogski to the 17th century Polish members. After the death of Janusz Ostrogski, the last male heir, most of the family's possessions passed to the Zasławski family. The family played a crucial role in preserving the Eastern Orthodoxy, particularly during the Union of Brest signing in 1595. Members contributed to printing books in Church Slavonic (Kyiv uthenianrecession) and supporting the Orthodox brotherhoods. By the 17th century almost all members turn to Catholicism and became fully associated with the Polish nation (Polonization). Many of their possessions were passed on or inherited by members of Sanguszko family. History The Ostrogski family was most likely of Rurikid stock and descended from Sviatopolk II of Kiev. Some scholars however ...
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Polish–Lithuanian Commonwealth
The Polish–Lithuanian Commonwealth, also referred to as Poland–Lithuania or the First Polish Republic (), was a federation, federative real union between the Crown of the Kingdom of Poland, Kingdom of Poland and the Grand Duchy of Lithuania, existing from 1569 to 1795. This state was among the largest, most populated countries of 16th- to 18th-century Europe. At its peak in the early 17th century, the Commonwealth spanned approximately and supported a multi-ethnic population of around 12 million as of 1618. The official languages of the Commonwealth were Polish language, Polish and Latin Language, Latin, with Catholic Church, Catholicism as the state religion. The Union of Lublin established the Commonwealth as a single entity on 1 July 1569. The two nations had previously been in a personal union since the Union of Krewo, Krewo Agreement of 1385 (Polish–Lithuanian union) and the subsequent marriage of Queen Jadwiga of Poland to Grand Duke Jogaila of Lithuania, who was cr ...
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Sviatopolk II Of Kiev
Sviatopolk II Iziaslavich (; 8 November 1050 – 16 April 1113) was Grand Prince of Kiev from 1093 to 1113. He was not a popular prince, and his reign was marked by incessant rivalry with his cousin Vladimir Monomakh. Early life Sviatopolk was the son of Iziaslav Iaroslavich by his concubine. During his brother Iaropolk's life, Sviatopolk was not regarded as a potential claimant to the throne of Kiev. In 1069 he was sent to Polotsk, a city briefly taken by his father from the local ruler Vseslav, and then he spent ten years (1078–88) ruling Novgorod. Upon his brother's death he succeeded him in Turov, which would remain in possession of his descendants until the 17th century. Reign When Vsevolod Iaroslavich died in 1093, Sviatopolk was acknowledged by other princes as the senior son of the grand prince and permitted to ascend the Kievan throne. Although he participated in the princely congresses organized by Vladimir Monomakh, he is sometimes charged with encouraging ...
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Rurikid
The Rurik dynasty, also known as the Rurikid or Riurikid dynasty, as well as simply Rurikids or Riurikids, was a noble lineage allegedly founded by the Varangian prince Rurik, who, according to tradition, established himself at Novgorod in the year 862. The Rurikids were the ruling dynasty of Kievan Rus' and its principalities following its disintegration. The ''Romanovichi'' ruled the southwestern territories, which were unified by Roman the Great and his son Daniel, who was in 1253 crowned by Pope Innocent IV as the king of Ruthenia. Galicia–Volhynia was eventually annexed by Poland and Lithuania. The northern and northeastern territories were unified by the ''Daniilovichi'' of Moscow; by the 15th century, Ivan III threw off the control of the Golden Horde and assumed the title of sovereign of all Russia. Ivan IV was crowned as the tsar of all Russia, where the Rurik line ruled until 1598, following which they were eventually succeeded by the House of Romanov. As a rul ...
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Princes Of Ostrog - 2013
A prince is a male ruler (ranked below a king, grand prince, and grand duke) or a male member of a monarch's or former monarch's family. ''Prince'' is also a title of nobility (often highest), often hereditary, in some European states. The female equivalent is a princess. The English word derives, via the French word ''prince'', from the Latin noun , from (first) and (head), meaning "the first, foremost, the chief, most distinguished, noble ruler, prince". In a related sense, now not commonly used, all more or less sovereign rulers over a state, including kings, were "princes" in the language of international politics. They normally had another title, for example king or duke. Many of these were Princes of the Holy Roman Empire. Historical background The Latin word (older Latin *prīsmo-kaps, ), became the usual title of the informal leader of the Roman senate some centuries before the transition to empire, the ''princeps senatus''. Emperor Augustus established the forma ...
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Sanguszko
The House of Sanguszko is a Polish and Lithuanian noble and aristocratic family of Lithuanian and Ruthenian origin, connected to the Gediminid dynasty. Like other princely houses of Polish–Lithuanian Commonwealth, its origins are considered murky. Present historical opinion holds in favour of their descent from Algirdas' grandson Alexander (''fl.'' 1433–1443), lord of Kovel and Liuboml, whose name can be shortened to ''Sangush''. The family supposedly descends from two lines, associated with two of his sons, Alexander and Michael. The senior line, called the ''Sanguszko-Koszyrski'', has been extinct since the death of Adam Aleksander Sanguszko in 1653. The junior line, or the ''Sanguszko-Kowelski'', of Szymon Samuel Sanguszko, subsequently assumed the title ''Sanguszko-Lubartowicz'', according to the erroneous assumption of their descent from Algirdas' younger brother Liubartas. Prince Paweł Karol Sanguszko-Lubartowicz (1682–1752), a Court and Grand Marshal of Lithuan ...
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Polonization
Polonization or Polonisation ()In Polish historiography, particularly pre-WWII (e.g., L. Wasilewski. As noted in Смалянчук А. Ф. (Smalyanchuk 2001) Паміж краёвасцю і нацыянальнай ідэяй. Польскі рух на беларускіх і літоўскіх землях. 1864–1917 г. / Пад рэд. С. Куль-Сяльверставай. – Гродна: ГрДУ, 2001. – 322 с. (2004). Pp.24, 28.), an additional distinction between the Polonization () and self-Polonization () has been being made, however, most modern Polish researchers do not use the term ''polszczenie się''. is the acquisition or imposition of elements of Polish culture, in particular the Polish language. This happened in some historic periods among non-Polish populations in territories controlled by or substantially under the influence of Poland. Like other examples of cultural assimilation, Polonization could be either voluntary or forced. It was most vis ...
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Orthodox Brotherhoods
Brotherhoods ( Ukrainian: братство; literally, "fraternities") were non-monastic organisations of Eastern Orthodox and Greek Catholic citizens or lay brothers affiliated with individual autocephalous churches. Some of their focus was of an evangelical or theological character, but much of their activities were in fact secular. Their structure resembled that of medieval confraternities and trade guilds, and can be characterized as the Orthodox equivalent of Catholic religious orders."Brotherhoods"
at the ''''.
Beginning in the western Ukrainian lands, they became common in the cities throughout the Rut ...
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Church Slavonic
Church Slavonic is the conservative Slavic liturgical language used by the Eastern Orthodox Church in Belarus, Bulgaria, North Macedonia, Montenegro, Poland, Russia, Ukraine, Serbia, the Czech Republic and Slovakia, Slovenia and Croatia. The language appears also in the services of the Russian Orthodox Church Outside of Russia, the American Carpatho-Russian Orthodox Diocese, and occasionally in the services of the Orthodox Church in America. In addition, Church Slavonic is used by some churches which consider themselves Orthodox but are not in communion with the Orthodox Church, such as the Montenegrin Orthodox Church and the Russian True Orthodox Church. The Russian Old Believers and the Co-Believers also use Church Slavonic. Church Slavonic is also used by Greek Catholic Churches in Slavic countries, for example the Croatian, Slovak and Ruthenian Greek Catholics, as well as by the Roman Catholic Church (Croatian and Czech recensions). In the past, Church Slavoni ...
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Union Of Brest
The Union of Brest took place in 1595–1596 and represented an agreement by Eastern Orthodox Churches in the Ruthenian portions of the Polish–Lithuanian Commonwealth to accept the Pope's authority while maintaining Eastern Orthodox liturgical practices, leading to the formation of the Ruthenian Uniate Church, which currently exists as the Ukrainian Greek Catholic Church and the Belarusian Greek Catholic Church. The union Background Rome-oriented Christians and their Byzantium-oriented counterparts formally severed connections from 1054. Subsequent attempts to unify Eastern Orthodox believers and the Catholic Churches were made on several occasions, including an instance in 1452 in which the deposed Metropolitan of Kiev, Isidore (in office from 1437 to 1441), endorsed the 1439 Union of Florence and formally promised the unity of the Ruthenian Orthodox Church with Rome. In 1588–1589, Patriarch of Constantinople Jeremias II traveled across Eastern Europe, particul ...
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Eastern Orthodoxy
Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, is one of the three main Branches of Christianity, branches of Chalcedonian Christianity, alongside Catholic Church, Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "Canon law of the Eastern Orthodox Church, canonical") Eastern Orthodox Church is Organization of the Eastern Orthodox Church, organised into autocephalous churches independent from each other. In the 21st century, the Organization of the Eastern Orthodox Church#Autocephalous Eastern Orthodox churches, number of mainstream autocephalous churches is seventeen; there also exist Organization of the Eastern Orthodox Church#Unrecognised churches, autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own Primate (bishop), primate. Autocephalous churches can have Ecclesiastical jurisdiction, jurisdiction (authority) over other churches, som ...
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