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Opposition To The Partition Of India
Opposition to the partition of India was widespread in British Raj, British India in the 20th century and it continues to remain a talking point in South Asian politics. Those who opposed it often adhered to the doctrine of composite nationalism in the Indian subcontinent. The Hindu, Christian, Anglo-Indian, Parsi and Sikh communities were largely opposed to the partition of India (and its underlying two-nation theory), as were many Muslims (these were represented by the All India Azad Muslim Conference). Pashtun politician and Indian independence movement, Indian independence activist Khan Abdul Ghaffar Khan of the Khudai Khidmatgar viewed the proposal to partition India as un-Islamic and contradicting a common history in which Muslims considered India as their homeland for over a millennium. Mahatma Gandhi opined that "Hindus and Muslims were sons of the same soil of India; they were brothers who therefore must strive to keep India free and united." Sunni Muslims of the Deoban ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Population Density Map Of British India According To 1911 Census
Population is a set of humans or other organisms in a given region or area. Governments conduct a census to quantify the resident population size within a given jurisdiction. The term is also applied to non-human animals, microorganisms, and plants, and has specific uses within such fields as ecology and genetics. Etymology The word ''population'' is derived from the Late Latin ''populatio'' (a people, a multitude), which itself is derived from the Latin word ''populus'' (a people). Use of the term Social sciences In sociology and population geography, population refers to a group of human beings with some predefined feature in common, such as location, Race (human categorization), race, ethnicity, nationality, or religion. Ecology In ecology, a population is a group of organisms of the same species which inhabit the same geographical area and are capable of Sexual reproduction, interbreeding. The area of a sexual population is the area where interbreeding is possi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deobandi
The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of jurisprudence. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58. They opposed the influence of non-Muslim cultures on the Muslims living in South Asia. The movement pioneered education in religious sciences through the ''Dars-i-Nizami'' associated with the Lucknow-based of Firangi Mahal with the goal of preserving traditional Islamic teachings from the influx of modernist and secular ideas during British colonial rule. The Deobandi movement's Indian clerical wing, Jamiat Ulema-e-Hind, was founded in 1919 and played a major role in the Indian independence movement through its participation in the pan-Islamist ''Khilafat'' movement and propagation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chief Khalsa Diwan
The Chief Khalsa Diwan ( C.K.D.) or Chief Khalsa Diwan Charitable Society ( C.K.D.C.S.) is a Sikh organisation that is the central organization of various Singh Sabhas spread across Punjab, India. Unlike the Shiromani Gurudwara Prabandhak Committee, the C.K.D. is an apolitical body and only concerns itself with religious, educational and cultural issues. The organization originally controlled Sikh religious and educational concerns and was an advocate of Sikh political rights, though it presently is mostly limited to educational spheres. It was the main council of Sikhs until the birth of more radical organizations, such as the Central Sikh League (est. 1919), the S.G.P.C. (est. 1920), and the Akali Dal (est. 1920). History Background The organization was originally planned as the replacement and amalgamation of the Khalsa Diwan Amritsar and Khalsa Diwan Lahore, as both these institutions had been embroiled in conflict that was hindering the progress of the on-going Singh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity In India
Christianity is Religion in India, India's third-most followed religion with about 28 million adherents, making up 2.3 percent of the population as of the 2011 Census of India, 2011 census. Christianity is the largest religion in parts of Northeast India, specifically in Nagaland, Mizoram and Meghalaya. It is also a significant religion in Arunachal, where about 30 percent of the state is Christian. Nearly two-thirds (65 percent) of India's Christians are found in South India, Goa and Bombay. The oldest known Christian group in North India are the Hindustani language, Hindustani-speaking Bettiah Christians of Bihar, formed in the early 1700s through a Order_of_Friars_Minor_Capuchin, Capuchin mission and under the patronage of ''Rajas'' (kings) in the Moghal Empire. The Church of North India and the Church of South India are a United Protestant denomination; which resulted from the evangelism/ ecumenism of Anglicans in India, Anglicans, Calvinists, Methodists and other Protesta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
All India Conference Of Indian Christians
The All India Conference of Indian Christians (AICIC) is an ecumenical organisation founded in 1914 to represent the interests of Christians in India. It was founded to advocate for the moral, economic, and intellectual development of the Indian Christian community. The All India Conference of Indian Christians held its first meeting on 28 December 1914 and was led by Raja Sir Harnam Singh of Kapurthala, who was the president of the National Missionary Society (NMS); the first AICIC General Secretary was B. L. Rallia Ram of Lahore. Its creation united local and regional Indian Christian Associations, which existed in Bombay, Madras, Hyderabad, Punjab, United Provinces, Bengal and Burma, under one umbrella organisation. At the time of the Indian independence movement, the organisation allied itself with the Indian National Congress and the resolutions passed by All India Conference of Indian Christians advocated communal harmony, while also pressing for the rights of Christians i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1946 Indian Provincial Elections
Provincial elections were held in British India in January 1946 to elect members of the legislative councils of the Indian provinces. The Congress, in a repeat of the 1937 elections, won (90%) of the general non-Muslim seats while the Muslim League won the majority of Muslim seats (87%) in the provinces. Voting in this election was restricted on property-owning qualifications. The All India Muslim League verified its claim to be the sole representative of Muslim India. The election laid the path to Pakistan. Background On 19 September 1945, following negotiations between Indian leaders and members of the 1946 Cabinet Mission to India from the United Kingdom, the Viceroy Lord Wavell announced that elections to the provincial and central legislatures would be held in December 1945 to January 1946. It was also announced that an executive council would be formed and a constitution-making body would be convened after these elections. These elections were important as the provin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Momin Conference
The All India Momin Conference (), commonly abbreviated as Momin Conference and also known as Jamaat-ul-Ansar (), was a political party that was founded in India in 1911. It was formed to articulate the interests of the Momin Ansari community. It was founded by Ali Hussain Aasim Bihari. In particular, the All India Momin Conference "aimed to revive the traditional crafts of weavers, promote self-respect and devout religious conduct among the weavers and restore their independent status." The Momin Conference "saw itself as articulating the interests of ordinary Muslims" as opposed to the "Muslim League, the latter being perceived a party of eite Muslims". In 1940, the All India Momin Conference passed a resolution in Patna that opposed the partition of India. It said: "the Partition scheme was not only impracticable and unpatriotic but altogether un-Islamic and unnatural, because the geographical position of the different provinces of India and the intermingled population of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim Mirror
''Muslim Mirror'' is an independent and non-profit news website founded by Syed Zubair Ahmad in 2012. It is owned and published by the Minorities Media Foundation. The platform works to counter stereotypes about Muslims in India, tracking cases of violence against the Muslim community. It aims to offer a balanced perspective on issues affecting Muslims and disadvantaged groups, challenging mainstream media narratives. It is known for spotlighting flaws in police theories, debunking misrepresentations, and addressing concerns related to Islamophobia and false terror charges against Muslim individuals. Background Syed Zubair Ahmad, an MBA graduate from Patna University, transitioned from his role at ''Two Circles'' to become the founding editor of ''Muslim Mirror'' in 2012. He initiated the website in response to the media's tendency to stereotype terror accused individuals as devout Muslims, often emphasizing their bearded appearance, skullcap, or headscarf. The website has key p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allama Mashriqi
Inayatullah Khan Mashriqi ( ; August 1888 27 August 1963), also known by the honorary title Allama Mashriqi ( ), was a British Indian, and later, Pakistani mathematician, logician, political theorist, Islamic scholar and the founder of the Khaksar movement. Around 1930, he founded the Khaksar Movement, aiming both to revive Islam among Muslims as well as to advance the condition of the masses irrespective of any faith, sect, or religion.S. Shabbir Hussain, Al-Mashriqi: The Disowned Genius, Lahore, Jang Publishers, 1991 Early years Background Inayatullah Khan Mashriqi was born on 25 August 1888 to a Punjabi Rajput family from Amritsar.Nasim Yousaf, ''Pakistan's Freedom & Allama Mashriqi; Statements, Letters, Chronology of Khaksar Tehrik (Movement), Period: Mashriqi's Birth to 1947'', page 3. Mashriqi's father Khan Ata Muhammad Khan was an educated man of wealth who owned a bi-weekly publication, '' Vakil'', in Amritsar. His forefathers had held high government positions du ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khaksar Movement
The Khaksar movement was established by Inayatullah Khan Mashriqi in 1931, with the aim of freeing India from the rule of the British Empire. The Khaksars opposed the partition of India and favoured a united country. The membership of the Khaksar movement was open to everyone and had no membership fee regardless of the person's religion, race and caste or social status. The emphasis was on the brotherhood of mankind and being inclusive for all people. History Around 1930, Allama Mashriqi, a charismatic Muslim intellectual whom some considered to be of anarchist persuasion, revisited the principles for self-reform and self-conduct that he had laid out in his 1924 treatise, entitled ''Tazkira''. He incorporated them into a second treatise, ''Isharat'', and this served as the foundation for the Khaksar movement, which Roy Jackson has described as being "... essentially to free India from colonial rule and to revive Islam, although it also aimed to give justice and equal r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muttahida Qaumiyat Aur Islam
''Composite Nationalism and Islam'' () is a book written in 1938 by Hussain Ahmad Madani, the Dean of Darul Uloom Deoband, espousing composite nationalism: a united India for both Muslims and non-Muslims. The book opposed the Partition of India and in it, Madani advocated for "the ideal of a 'composite nationalism' within a united India, which he thought would be more conducive to the spread and prosperity of his community over the entire subcontinent than any religious partition." The book was translated into English in 2005 by the Jamiat Ulema-e-Hind. The idea of composite nationalism was and remains influential among the Muslims living in India, with the majority of them staying in independent India despite the partition, rather than migrating to the areas that separated to become Pakistan. Arguments Asgar Ali summarized a key point of ''Composite Nationalism and Islam '': ''Composite Nationalism and Islam'' put forth the idea that different religions do not constitut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husain Ahmad Madani
Hussain Ahmad Madani (; 6 October 1879 – 5 December 1957) was an Indian Islamic scholar, serving as the principal of Darul Uloom Deoband. He was among the first recipients of the civilian honour of Padma Bhushan in 1954.The rise and fall of the Deoband movement The Nation (newspaper), Published 27 June 2015, Retrieved 19 July 2017. Madani played a key role in cementing the Congress-Khilafat Pact in the 1920s and "Through a series of lectures and pamphlets during the 1920s and 1930s, Madani prepared the ground for the cooperation of the Indian Ulama with the Indian National Congress." His work '' Muttahida Qaumiya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
