Ontological Priority
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Ontological Priority
Ontological priority is a philosophical concept that was first introduced by Aristotle (384–322 BCE) in his influential book Categories, in about 350 BCE. For over two millennia, this concept has influenced the reasonings of many philosophers (e.g., Aristotelians) and has influenced some discussion in ontology and logic. (Aristotle also makes numerous references to priority, as well as posterity, in two of his most influential works, Physics and Metaphysics.) When something (be it an idea or a physical object) is said to be "ontologically prior" to something else (i.e., idea/object/property, tone, or quality), it is ''literally'' to say ''something exists before something else exists.'' To use René Descartes' famous phrase, "cogito ergo sum," in a slightly different context than the one he originally intended, Aristotle would have agreed with Descartes' reasoning that a ''person/thinking thing'' is ontologically prior to the activity of ''thinking''. So, in this case, a positiv ...
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Philosophical
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, Value (ethics and social sciences), value, mind, and language. It is a rational and critical inquiry that reflects on its methods and assumptions. Historically, many of the individual sciences, such as physics and psychology, formed part of philosophy. However, they are considered separate academic disciplines in the modern sense of the term. Influential traditions in the history of philosophy include Western philosophy, Western, Islamic philosophy, Arabic–Persian, Indian philosophy, Indian, and Chinese philosophy. Western philosophy originated in Ancient Greece and covers a wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation. Indian philosophy combines the Spirituality, spiritual problem of how to reach Enlightenment in Buddhism, enlighten ...
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Certainty
Certainty (also known as epistemic certainty or objective certainty) is the epistemic property of beliefs which a person has no rational grounds for doubting. One standard way of defining epistemic certainty is that a belief is certain if and only if the person holding that belief could not be mistaken in holding that belief. Other common definitions of certainty involve the indubitable nature of such beliefs or define certainty as a property of those beliefs with the greatest possible justification. Certainty is closely related to knowledge, although contemporary philosophers tend to treat knowledge as having lower requirements than certainty. Importantly, epistemic certainty is not the same thing as psychological certainty (also known as subjective certainty or certitude), which describes the highest degree to which a person could be convinced that something is true. While a person may be completely convinced that a particular belief is true, and might even be psychologicall ...
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Apodicticity
"Apodictic", also spelled "apodeictic" (, "capable of demonstration"), is an adjectival expression from Aristotelean logic that refers to propositions that are demonstrably, necessarily or self-evidently true.Dictionary definitions of apodictic
from dictionary.com, including material from the Random House Unabridged Dictionary, Random House, Inc. (2006),

Theory Of Forms
The Theory of Forms or Theory of Ideas, also known as Platonic idealism or Platonic realism, is a philosophical theory credited to the Classical Greek philosopher Plato. A major concept in metaphysics, the theory suggests that the physical world is not as real or true as Forms. According to this theory, Forms—conventionally capitalized and also commonly translated as Ideas—are the timeless, absolute, non-physical, and unchangeable essences of all things, which objects and matter in the physical world merely participate in, imitate, or resemble. In other words, Forms are various abstract ideals that exist even outside of human minds and that constitute the basis of reality. Thus, Plato's Theory of Forms is a type of philosophical realism, asserting that certain ideas are literally real, and a type of idealism, asserting that reality is fundamentally composed of ideas, or abstract objects. Plato describes these entities only through the characters (primarily Socrates) in ...
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Attribute (philosophy)
In logic and philosophy (especially metaphysics), a property is a characteristic of an Object (philosophy), object; for example, a red object is said to have the property of redness. The property may be considered a form of object in its own right, able to possess other properties. A property, however, differs from individual objects in that it may be instantiation principle, instantiated, and often in more than one object. It differs from the logical and mathematical concept of class (set theory), class by not having any concept of extensionality, and from the philosophical concept of class (philosophy), class in that a property is considered to be distinct from the objects which possess it. Understanding how different individual entities (or particulars) can in some sense have some of the same properties is the basis of the problem of universals. Terms and usage A property is any member of a class of entities that are capable of being attributed to objects. Terms similar to ''prop ...
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Essence
Essence () has various meanings and uses for different thinkers and in different contexts. It is used in philosophy and theology as a designation for the property (philosophy), property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its Identity (philosophy), identity. Essence is contrasted with accident (philosophy), accident, which is a property or attribute the entity has metaphysical contingency, accidentally or contingently, but upon which its identity does not depend. Etymology The English language, English word ''essence'' comes from Latin language, Latin ''essentia'', via French language, French ''essence''. The original Latin word was created purposefully, by Ancient Roman philosophers, in order to provide an adequate Latin translation for the Greek language, Greek term ''ousia''. The concept originates as a precise technical term with Aristotle, who used the Ancient Greek, Greek expression ...
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Substance Theory
Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a ''substance'' and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a ''substratum'' or a '' thing-in-itself''. ''Substances'' are particulars that are ontologically independent: they are able to exist all by themselves. Another defining feature often attributed to substances is their ability to ''undergo changes''. Changes involve something existing ''before'', ''during'' and ''after'' the change. They can be described in terms of a persisting substance gaining or losing properties. ''Attributes'' or ''properties'', on the other hand, are entities that can be exemplified by substances. Properties characterize their bearers; they express what their bearer is like. ''Substance'' is a key concept in ontology, the latter in turn part of metaphysics, which may be classified into monist, dualist, or plural ...
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Charles Sanders Peirce
Charles Sanders Peirce ( ; September 10, 1839 – April 19, 1914) was an American scientist, mathematician, logician, and philosopher who is sometimes known as "the father of pragmatism". According to philosopher Paul Weiss (philosopher), Paul Weiss, Peirce was "the most original and versatile of America's philosophers and America's greatest logician". Bertrand Russell wrote "he was one of the most original minds of the later nineteenth century and certainly the greatest American thinker ever". Educated as a chemist and employed as a scientist for thirty years, Peirce meanwhile made major contributions to logic, such as theories of Algebraic logic, relations and Quantifier (logic), quantification. Clarence Irving Lewis, C. I. Lewis wrote, "The contributions of C. S. Peirce to symbolic logic are more numerous and varied than those of any other writer—at least in the nineteenth century." For Peirce, logic also encompassed much of what is now called epistemology and the philoso ...
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Trichotomy (philosophy)
A trichotomy is a three-way classificatory division. Some philosophers pursued trichotomies. History Important trichotomies discussed by Aquinas include the causal principles (agent, patient, act), the potencies for the intellect (imagination, cogitative power, and memory and reminiscence), and the acts of the intellect (concept, judgment, reasoning), with all of those rooted in Aristotle; also the transcendentals of being (unity, truth, goodness) and the requisites of the beautiful (wholeness, harmony, radiance). Kant expounded a table of judgments involving four three-way alternatives, in regard to (1) Quantity, (2) Quality, (3) Relation, (4) Modality, and, based thereupon, a table of four categories, named by the terms just listed, and each with three subcategories. Kant also adapted the Thomistic acts of intellect in his trichotomy of higher cognition—(a) understanding, (b) judgment, (c) reason—which he correlated with his adaptation in the soul's capacities—(a ...
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Parmenides
Parmenides of Elea (; ; fl. late sixth or early fifth century BC) was a Pre-Socratic philosophy, pre-Socratic ancient Greece, Greek philosopher from Velia, Elea in Magna Graecia (Southern Italy). Parmenides was born in the Greek colony of Velia, Elea to a wealthy and illustrious family. The exact date of his birth is not known with certainty; on the one hand, according to the Doxography, doxographer Diogenes Laërtius, Parmenides flourished in the period immediately preceding 500 BC, which would place his year of birth around 540 BC; on the other hand, in the dialogue ''Parmenides (dialogue), Parmenides'' Plato portrays him as visiting Athens at the age of 65, when Socrates was a young man, , which, if true, suggests a potential year of birth of . Parmenides is thought to have been in his prime (or "floruit") around 475 BC. The single known work by Parmenides is a philosophical poem in dactylic hexameter verse whose original title is unknown but which is often referred to as '' ...
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Melissus Of Samos
Melissus of Samos (; ; ) was the third and last member of the ancient school of Eleatic philosophy, whose other members included Zeno and Parmenides. Little is known about his life, except that he was the commander of the Samian fleet in the Samian War. Melissus’s contribution to philosophy was a treatise of systematic arguments supporting Eleatic philosophy. Like Parmenides, he argued that reality is ungenerated, indestructible, indivisible, changeless, and motionless. In addition, he sought to show that reality is wholly unlimited, and infinitely extended in all directions; and since existence is unlimited, it must also be one. Life Not much information remains regarding the life of Melissus. He may have been born around 500 BC; the date of his death is unknown. The little which is known about him is mostly gleaned from a small passage in Plutarch’s ''Life of Pericles''. He was the commander of the Samian fleet in the Samian War, and defeated Pericles and the Athenian ...
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Universal (metaphysics)
In metaphysics, a universal is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. For example, suppose there are two chairs in a room, each of which is green. These two chairs share the quality of "wikt:chairness, chairness", as well as "greenness" or the quality of being green; in other words, they share two "universals". There are three major kinds of qualities or characteristics: type (metaphysics), types or kinds (e.g. mammal), property (metaphysics), properties (e.g. short, strong), and relation (metaphysics), relations (e.g. father of, next to). These are all different types of universals. Paradigmatically, universals are ''abstract (philosophy), abstract'' (e.g. humanity), whereas particulars are ''concrete (philosophy), concrete'' (e.g. the personhood of Socrates). However, universals are not necessarily abstract and p ...
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