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Noumenon
In philosophy, a noumenon (, ; from ; : noumena) is knowledge posited as an Object (philosophy), object that exists independently of human sense. The term ''noumenon'' is generally used in contrast with, or in relation to, the term ''Phenomena (philosophy), phenomenon'', which refers to any Object (philosophy), object of the senses. Immanuel Kant first developed the notion of the noumenon as part of his transcendental idealism, suggesting that while we know the noumenal world to exist because human sensibility is merely receptive, it is not itself sensible and must therefore remain otherwise Epistemology, unknowable to us. In Kantianism, Kantian philosophy, the noumenon is often associated with the unknowable "thing-in-itself" (). However, the nature of the relationship between the two is not made explicit in Kant's work, and remains a subject of debate among Kant scholars as a result. Etymology The Ancient Greek, Greek word (plural ) is the Ancient Greek grammar#Participles, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phenomena (philosophy)
A phenomenon ( phenomena), sometimes spelled phaenomenon, is an observable event. The term came into its modern philosophical usage through Immanuel Kant, who contrasted it with the noumenon, which ''cannot'' be directly observed. Kant was heavily influenced by Gottfried Wilhelm Leibniz in this part of his philosophy, in which phenomenon and noumenon serve as interrelated technical terms. Far predating this, the ancient Greek Pyrrhonist philosopher Sextus Empiricus also used ''phenomenon'' and ''noumenon'' as interrelated technical terms. Common usage In popular usage, a ''phenomenon'' often refers to an extraordinary, unusual or notable event. According to the ''Dictionary of Visual Discourse'':In ordinary language 'phenomenon/phenomena' refer to any occurrence worthy of note and investigation, typically an untoward or unusual event, person or fact that is of special significance or otherwise notable. Philosophy In modern philosophical use, the term ''phenomena'' mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendental Aesthetic
The ''Critique of Pure Reason'' (; 1781; second edition 1787) is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by his ''Critique of Practical Reason'' (1788) and ''Critique of Judgment'' (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means a critique "of the faculty of reason in general, in respect of all knowledge after which it may strive ''independently of all experience''" and that he aims to decide on "the possibility or impossibility of metaphysics". Kant builds on the work of empiricist philosophers such as John Locke and David Hume, as well as rationalist philosophers such as René Descartes, Gottfried Wilhelm Leibniz and Christian Wolff. He expounds new ideas on the nature of space and time, and tries to provide solutions to the skepticism of Hume regarding knowledge of the relation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendental Idealism
Transcendental idealism is a philosophical system founded by German philosopher Immanuel Kant in the 18th century. Kant's epistemological program is found throughout his '' Critique of Pure Reason'' (1781). By ''transcendental'' (a term that deserves special clarification) Kant means that his philosophical approach to knowledge transcends mere consideration of sensory evidence and requires an understanding of the mind's innate modes of processing that sensory evidence. In the "Transcendental Aesthetic" section of the ''Critique of Pure Reason'', Kant outlines how space and time are pure forms of human intuition contributed by our own faculty of sensibility. Space and time do not have an existence "outside" of us, but are the "subjective" forms of our sensibility and hence the necessary '' a priori'' conditions under which the objects we encounter in our experience can appear to us at all. Kant describes time and space not only as "empirically real" but ''transcendentally ideal' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Critique Of Pure Reason
The ''Critique of Pure Reason'' (; 1781; second edition 1787) is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by his ''Critique of Practical Reason'' (1788) and ''Critique of Judgment'' (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means a critique "of the faculty of reason in general, in respect of all knowledge after which it may strive ''independently of all experience''" and that he aims to decide on "the possibility or impossibility of metaphysics". Kant builds on the work of Empiricism, empiricist philosophers such as John Locke and David Hume, as well as Rationalism, rationalist philosophers such as René Descartes, Gottfried Wilhelm Leibniz and Christian Wolff (philosopher), Christian Wolff. He expounds new ideas on the nature of Philosophy of space and time, space and time, and trie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedānta
''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox ( ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis, on devotion, knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the '' Prasthānatrayī'', translated as 'the three sources': the ''Upanishads'', the ''Brahma Sutras'', and the ''Bhagavad Gita''. All Vedanta traditions are exegetical in nature, but also contain extensive discussions on ontology, soteriology, and epistemology, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced differences in thoughts and reasonin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rational
Rationality is the quality of being guided by or based on reason. In this regard, a person acts rationally if they have a good reason for what they do, or a belief is rational if it is based on strong evidence. This quality can apply to an ability, as in a rational animal, to a psychological process, like reasoning, to mental states, such as beliefs and intentions, or to persons who possess these other forms of rationality. A thing that lacks rationality is either ''arational'', if it is outside the domain of rational evaluation, or '' irrational'', if it belongs to this domain but does not fulfill its standards. There are many discussions about the essential features shared by all forms of rationality. According to reason-responsiveness accounts, to be rational is to be responsive to reasons. For example, dark clouds are a reason for taking an umbrella, which is why it is rational for an agent to do so in response. An important rival to this approach are coherence-b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mind
The mind is that which thinks, feels, perceives, imagines, remembers, and wills. It covers the totality of mental phenomena, including both conscious processes, through which an individual is aware of external and internal circumstances, and unconscious processes, which can influence an individual without intention or awareness. The mind plays a central role in most aspects of human life, but its exact nature is disputed. Some characterizations focus on internal aspects, saying that the mind transforms information and is not directly accessible to outside observers. Others stress its relation to outward conduct, understanding mental phenomena as dispositions to engage in observable behavior. The mind–body problem is the challenge of explaining the relation between matter and mind. Traditionally, mind and matter were often thought of as distinct substances that could exist independently from one another. The dominant philosophical position since the 20th century has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of Understanding
In Immanuel Kant's philosophy, a category ( in the original or ''Kategorie'' in modern German) is a pure concept of the understanding (''Verstand''). A Kantian category is a characteristic of the appearance of any object in general, before it has been experienced (''a priori''). Following Aristotle, Kant uses the term ''categories'' to describe the "pure concepts of the understanding, which apply to objects of intuition in general ''a priori''…" Kant further wrote about the categories: "They are concepts of an object in general, by means of which its intuition is regarded as determined with regard to one of the logical functions for judgments." The categories are the condition of the possibility of objects in general, that is, objects as such, any and all objects, not specific objects in particular. Kant enumerated twelve distinct but thematically related categories. Meaning of "category" The word comes from the Greek κατηγορία, ''katēgoria'', meaning "that which c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Understanding
Understanding is a cognitive process related to an abstract or physical object, such as a person, situation, or message whereby one is able to use concepts to model that object. Understanding is a relation between the knower and an object of understanding. Understanding implies abilities and dispositions with respect to an object of knowledge that are sufficient to support intelligent behavior. Understanding is often, though not always, related to learning concepts, and sometimes also the theory or theories associated with those concepts. However, a person may have a good ability to predict the behavior of an object, animal or system—and therefore may, in some sense, understand it—without necessarily being familiar with the concepts or theories associated with that object, animal, or system in their culture. They may have developed their own distinct concepts and theories, which may be equivalent, better or worse than the recognized standard concepts and theories of their c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oxford University Press
Oxford University Press (OUP) is the publishing house of the University of Oxford. It is the largest university press in the world. Its first book was printed in Oxford in 1478, with the Press officially granted the legal right to print books by decree in 1586. It is the second-oldest university press after Cambridge University Press, which was founded in 1534. It is a department of the University of Oxford. It is governed by a group of 15 academics, the Delegates of the Press, appointed by the Vice Chancellor, vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, Walton Street, Oxford, opposite Somerville College, Oxford, Somerville College, in the inner suburb of Jericho, Oxford, Jericho. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platonic Form
The Theory of Forms or Theory of Ideas, also known as Platonic idealism or Platonic realism, is a philosophical theory credited to the Classical Greek philosopher Plato. A major concept in metaphysics, the theory suggests that the physical world is not as real or true as Forms. According to this theory, Forms—conventionally capitalized and also commonly translated as Ideas—are the timeless, absolute, non-physical, and unchangeable essences of all things, which objects and matter in the physical world merely participate in, imitate, or resemble. In other words, Forms are various abstract ideals that exist even outside of human minds and that constitute the basis of reality. Thus, Plato's Theory of Forms is a type of philosophical realism, asserting that certain ideas are literally real, and a type of idealism, asserting that reality is fundamentally composed of ideas, or abstract objects. Plato describes these entities only through the characters (primarily Socrates) in h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ted Honderich
Edgar Dawn Ross "Ted" Honderich (30 January 1933 – 12 October 2024) was a Canadian-born British philosopher, who was Grote Professor Emeritus of the Philosophy of Mind and Logic, University College London. Biography Honderich was born on 30 January 1933 in Baden, Ontario, Canada, the younger brother of Beland Honderich, who became publisher of the Toronto Star. An undergraduate at the University of Toronto, qualifying as B.A. (Hons) in Philosophy and English Literature, he came to University College London to study under the logical positivist and Grote Professor A. J. Ayer, graduating with a PhD in 1968. He subsequently lived in England and became a British citizen. After being a lecturer at the University of Sussex he became lecturer, reader, professor and then Grote Professor at University College London. He was visiting professor at the Graduate Center of the City University of New York, Yale and the universities of Bath and Calgary. He was author of many bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
