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Nizhal Thangal Of Chettikudiyiruppu
This Nizhal Thangal is west to Swamithope. There was a zeouse devotee for Vaikundar during his period. During the last phase of the Tavam, Vaikundar avoid speaking to anybody. So for giving message for the people Vaikundar blessed Mr. Swamiyadiyan of Eachan vilai, one of his devotee that, what ever Ayya think in his mind it will be heard by this man. Since he was booned to realize the thoughts of Vaikundar, he was called as "Varam petra Pandaram" – 'The booned mendicant'. Swamiyadiyan (Varam petra Pandaram) donated his land, ''Palvannanthoppu'', to Ayya and it was in this place the Nizhal Thangal of Chettikudiyiruppu constructed. 'Varam petra Pandaram' went to Swamithope along with his country-men and carried Ayya here in a cradle under a saffron umbrella. Ayya pointed the place for laying foundation stone with his rattan-cane for the Thangal. This was the first ever Thangal. There was then a Parvati temple near this Thangal where 1001 goats are sacrificed. It was told tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizhal Thangal
Nizhal Thangal ( ta, நிழல் தாங்கல்) ( ml, നിഴൽ താങ്കൽ) also called Inai Thangals) are secondary worship places of the Ayyavazhi, often smaller in size than Pathis, built per the instructions of Akilattirattu Ammanai. Cleanliness is strictly enforced. Though the common people, mainly in early times call them as ''Narayanaswami koil'' or ''Narayanaswami pathi'', the Ayyavazhi scriptures consider these centers distinct from The Pathis. They call these worship centers, which were not associated with the religious activities of Vaikundar, 'Inai Thangals'. History After the trial of Vaikundar with the king of Travancore, the followers built religious centers following his instructions to propagate his teachings which were called as ''Nizhal Thangal''. Akilattirattu Ammanai call this as religious schools. The LMS reports too speak in abundance about these worship centers Tamil is the official language of worship, and the object of worship is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Swamithope
Swamithope (alternate spelling Swamithoppe) is the name of a village that lies southeast of the City of Nagercoil, the capital of the District of Kanyakumari in the State of Tamil Nadu, at the extreme southern tip of India. In the past, Swamithope was known by the name Poovandanthoppe which was part of the village, ''Sasthankutty Vilai''V.T. Chellam (2002), ''Thamizhaga Varalarum Panbadum'', Manickavasagar Publications, Chennai, p. 493. Swamithope lies about half-way between the cities of Nagercoil and Kanniyakumari on the Nagercoil-Kanniyakumari road. Swamithope is located at Swamithoppu is a synonym for this village, as used in the holy book ( Akilam) of the Tamil belief system Ayyavazhi Ayyavazhi ( ta, அய்யாவழி, ml, അയ്യാവഴി ''Ayyāvaḻi'' , ) is a henotheistic belief that originated in South India.Tha. Krishna Nathan, ''Ayyaa vaikuNdarin vaazvum sinthanaiyum'', p. 62: "" (The day at which Vaik .... Swamithoppu is the name earned by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaikundar
Ayya Vaikundar (c.1833 –c.1851) ( ta, அய்யா வைகுண்டர், sa, अय्या वैघुण्ढर्) also known as Vaikunda Swami is the first and the foremost Purna avatar of Eka-Paran born to Lord Narayana and his consort Goddess Lakshmi at the Sea of Tiruchendur on the 20th of Masi, 1008 K.E (1 March 1833 CE). Embodied with the triune God-heads along with all lesser devas, Lord Narayana assumes his ninth incarnation at the sea-shore of Tiruchendur just before the birth of Ayya Vaikundar. It was this Avatar of Lord Narayana whom give birth to Ayya Vaikundar later, and all these events are part of his grand and systematic framework for the destruction of Kali. Earlier, as the time for the destruction of Kali approaches, Goddess Lakshmi, who includes all Devis (feminine forms of Devas) of the divine cosmos into herself, was sent to Sea of Tiruchendur to grow as a giant golden fish called Makara. It was from her womb the Infant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tavam Of Vaikundar
According to Akilathirattu Ammanai, for ten months, Lord Vaikundar revealed to the people all about the past, present, and future in the form of songs. He sang definitively about the future. Some of those who heard him, took his words as meaningless mutterings. Vaikundar, realizing that forbearance and fortitude were the essential virtues needed in his project of transforming the world, becalmed himself and performed the Tavam (Meditation). Having justice in his breath, the thought of mercy in his mind, and renouncing the desires of the body and containing the tendencies of his ego, Vaikundar performed the Tavam concentrating totally on the commands he had received from his father. His appearance was squalid, with holy ashes smeared on him, and the long unkempt hair flowing in the air. This tavam was so effective that it surpassed the Tavam undertaken even by Isvaran previously. He undertook to perform a six-year tavam, divided into three phases, for three different causes. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayya Vaikundar
Ayya Vaikundar (c.1833 –c.1851) ( ta, அய்யா வைகுண்டர், sa, अय्या वैघुण्ढर्) also known as Vaikunda Swami is the first and the foremost Purna avatar of Eka-Paran born to Lord Narayana and his consort Goddess Lakshmi at the Sea of Tiruchendur on the 20th of Masi, 1008 K.E (1 March 1833 CE). Embodied with the triune God-heads along with all lesser devas, Lord Narayana assumes his ninth incarnation at the sea-shore of Tiruchendur just before the birth of Ayya Vaikundar. It was this Avatar of Lord Narayana whom give birth to Ayya Vaikundar later, and all these events are part of his grand and systematic framework for the destruction of Kali. Earlier, as the time for the destruction of Kali approaches, Goddess Lakshmi, who includes all Devis (feminine forms of Devas) of the divine cosmos into herself, was sent to Sea of Tiruchendur to grow as a giant golden fish called Makara. It was from her womb the Infan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saffron
Saffron () is a spice derived from the flower of ''Crocus sativus'', commonly known as the "saffron crocus". The vivid crimson stigma (botany), stigma and stigma (botany)#style, styles, called threads, are collected and dried for use mainly as a seasoning and colouring agent in food. Although some doubts remain on its origin, it is believed that saffron originated in Iran. However, Greece and Mesopotamia have also been suggested as the possible region of origin of this plant. Saffron crocus slowly propagated throughout much of Eurasia and was later brought to parts of North Africa, North America, and Oceania. Saffron's taste and iodoform-like or hay-like fragrance result from the phytochemicals picrocrocin and safranal. It also contains a carotenoid pigment, crocin, which imparts a rich golden-yellow hue to dishes and textiles. History of saffron, Its recorded history is attested in a 7th-century BC Assyrian botanical treatise, and has been Trade and use of saffron, traded a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parvati
Parvati ( sa, पार्वती, ), Uma ( sa, उमा, ) or Gauri ( sa, गौरी, ) is the Hindu goddess of power, energy, nourishment, harmony, love, beauty, devotion, and motherhood. She is a physical representation of Mahadevi in her complete form. She is also revered in her appearances as Durga and Kali.Suresh Chandra (1998), Encyclopedia of Hindu Gods and Goddesses, , pp 245–246 She is one of the central deities of the goddess-oriented sect called Shaktism, and the chief goddess in Shaivism. Along with Lakshmi and Saraswati, she forms the Tridevi. Parvati is the wife of the Hindu god Shiva. She is the reincarnation of Sati, the first wife of Shiva who immolated herself during a yajna (fire-sacrifice).Edward Balfour, , The Encyclopaedia of India and of Eastern and Southern Asia, pp 153 Parvati is the daughter of the mountain-king Himavan and queen Mena.H.V. Dehejia, Parvati: Goddess of Love, Mapin, , pp 11 Parvati is the mother of the Hindu deities Gane ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacrifice
Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly existed before that. Evidence of ritual human sacrifice can also be found back to at least pre-Columbian civilizations of Mesoamerica as well as in European civilizations. Varieties of ritual non-human sacrifices are practiced by numerous religions today. Terminology The Latin term ''sacrificium'' (a sacrifice) derived from Latin ''sacrificus'' (performing priestly functions or sacrifices), which combined the concepts ''sacra'' (sacred things) and ''facere'' (to do or perform). The Latin word ''sacrificium'' came to apply to the Christian eucharist in particular, sometimes named a "bloodless sacrifice" to distinguish it from blood sacrifices. In individual non-Christian ethnic religions, terms translated as "sacrifice" include the Indic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avani
Avani is a small village in Mulabaagilu taluk, Kolara district in Karnataka, India, about ten miles from Kolar Gold Fields. The village is located at 32 km from Kolara, the district centre and 13 km from Mulabaagilu, the Taluk headquarters. It is a popular location for rock climbing. Legend Avani is known for the Sita temple situated on a hill. This temple is one of the few temples dedicated to Sitadevi in India. There is a belief that the sage Valmiki, the author of the epic Ramayana, was residing here during the period of Ramayana. Sitadevi lived here in his ashram while in exile. Sitadevi gave birth to her twin children Lava-Kusha here. Even today the room where Sita gave birth to her children exists. The war between Sri Rama and his sons Lava and Kusha happened in this village. The Temple is also visited by lot of childless couple, it is believed that , the childless women has to take bath in the lakshmana thirtha, then in the wet clothes she has go to the templ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pathi
Pathi ( ta, பதி - "The place where God is") is the name of the primary centres of congregational worship for the South Indian religious system of Ayyavazhi, having a relatively large structure like that of a temple. They are seven in number. The Pathis obtain their significance from the fact that Ayya Vaikundar and his religious activities were historically associated with them. There are seven Pathis, ("Seven places where God is") which appeared during the time of Ayya Vaikundar. According to Akilattirattu Ammanai the source of Ayyavazhi mythology, these Pathis are the places where Ayya Vaikundar performed the Avatara Ekanai (a means of divine revelation). These are the sacred places for the people of Ayyavazhi. These five Pathis are collectively called as Panchappathis. Sometimes Vakaippathi and Avatharappathi is added to this list. Architecture and structure Generally Pathis were structurally different from Nizhal Thangals. Unlike Nizhal Thangals the Pathis were n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Worship Centers Of Ayyavazhi
The ''Pathis'' and ''Nizhal Thangals'', are centers of worship and religious learning for the followers of Ayyavazhi which are established in different parts of India. They served as centres for propagation of the beliefs and practices of Ayyavazhi. There are more than 8000 worship centers throughout India, mostly in Tamil Nadu and Kerala. The Pathis are given religious importance than the Nizhal Thangals and are considered as primary worship centers. Since Ayyavazhi is not an organised religion, Swamithoppepathi serves, religiously but not officially, as the headquarters of all. Pathis Pathis were the important centres of congregational worship, being relatively bigger structures like that of a temple. They obtain their significance from the fact that Ayya Vaikundar and his activities were historically associated with these centers of worship. They are seven in number. All the Pathis except the Avatharappathi are situated in the Kanyakumari district. Since Ayyavazhi is not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
