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Negation Of The Diaspora
"Negation of the Diaspora" ( or ) is a concept in Zionism that asserts that Jews living in the Diaspora—that is, outside of the Land of Israel—are in an environment that inherently causes Jewish assimilation, particularly through discrimination and persecution, and which must be fixed to ensure the survival and the cohesion of the Jews as a people. A more developed formulation of the idea further argues that the Jewish people have no future without amassing at their " spiritual centre" in the Land of Israel, which is currently represented by the State of Israel. (, ), the historic Hebrew term for an expatriate Jew's immigration to the Land of Israel, is an act that fulfills this Zionist tenet by enabling the " gathering of Israel" and thus undoing any perceived Jewish assimilation. (, ), the historic Hebrew term for a Jew's emigration from the Land of Israel, is the exact opposite—it is now widely understood as referring to Israeli Jews who live outside of their cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galut
The Jewish diaspora ( ), alternatively the dispersion ( ) or the exile ( ; ), consists of Jews who reside outside of the Land of Israel. Historically, it refers to the expansive scattering of the Israelites out of their homeland in the Southern Levant and their subsequent settlement in other parts of the world, which gave rise to the various Jewish communities. In the Hebrew Bible, the term () denotes the fate of the Twelve Tribes of Israel over the course of two major exilic events in ancient Israel and Judah: the Assyrian captivity, which occurred after the Kingdom of Israel was conquered by the Neo-Assyrian Empire in the 8th century BCE; and the Babylonian captivity, which occurred after the Kingdom of Judah was conquered by the Neo-Babylonian Empire in the 6th century BCE. While those who were taken from Israel dispersed as the Ten Lost Tribes, those who were taken from Judah—consisting of the Tribe of Judah and the Tribe of Benjamin—became known by the identity "Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simon Dubnow
Simon Dubnow (alternatively spelled Dubnov; ; rus, Семён Ма́ркович Ду́бнов, Semyon Markovich Dubnov, sʲɪˈmʲɵn ˈmarkəvʲɪdʑ ˈdubnəf; 10 September 1860 – 8 December 1941) was a Jewish-Russian Empire, Russian historian, writer and activist. Life and career In 1860, Simon Dubnow was born Shimon Meyerovich Dubnow (Шимон Меерович Дубнов) to a large poor family in the Belarusian town of Mstsislaw (Mogilev Region). A native Yiddish language, Yiddish speaker, he received a traditional Jewish education in a ''heder'' and a ''yeshiva'', where Hebrew language, Hebrew was regularly spoken. Later Dubnow entered into a ''kazyonnoye yevreyskoe uchilishche'' (state Jewish school) where he learned Russian language, Russian. In the midst of his education, the May Laws eliminated these Jewish institutions, and Dubnow was unable to graduate; Dubnow persevered, independently pursuing his interests in history, philosophy, and linguistics. He w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularity
Secularity, also the secular or secularness (from Latin , or or ), is the state of being unrelated or neutral in regards to religion. The origins of secularity can be traced to the Bible itself. The concept was fleshed out through Christian history into the modern era. Since the Middle Ages, there have been clergy not pertaining to a religious order called "secular clergy". Furthermore, secular and religious entities were not separated in the medieval period, but coexisted and interacted naturally. The word ''secular'' has a meaning very similar to profane as used in a religious context. Today, anything that is not directly connected with religion may be considered secular, in other words, neutral to religion. Secularity does not mean , but . Many activities in religious bodies are secular, and though there are multiple types of secularity or secularization, most do not lead to irreligiosity. Linguistically, a process by which anything becomes secular is named ''secularization ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Ghettos In Europe
In the early modern era, European Jews were confined to ghettos and placed under strict regulations as well as restrictions in many European cities.GHETTO Kim Pearson The character of ghettos fluctuated over the centuries. In some cases, they comprised a Jewish quarter, the area of a city traditionally inhabited by Jews. In many instances, ghettos were places of terrible poverty and during periods of population growth, ghettos had narrow streets and small, crowded houses. Residents had their own justice system. In Eastern Europe there were no Jewish quarters or ghettos. Jews lived in small towns known as '' |
History Of The Jews In Europe
The history of the Jews in Europe spans a period of over two thousand years. Jews, a Semitic people descending from the Judeans of Judea in the Southern Levant, Natural History 102:11 (November 1993): 12–19. began migrating to Europe just before the rise of the Roman Empire (27 BCE), although Alexandrian Jews had already migrated to Rome, and some Gentiles had undergone Judaization on a few occasions. A notable early event in the history of the Jews in the Roman Empire was the 63 BCE siege of Jerusalem, where Pompey had interfered in the Hasmonean civil war. Jews have had a significant presence in European cities and countries since the fall of the Roman Empire, including Italy, Spain, Portugal, France, the Netherlands, Germany, Poland, and Russia. In Spain and Portugal in the late fifteenth century, the monarchies forced Jews to either convert to Christianity or leave and they established offices of the Inquisition to enforce Catholic orthodoxy of converted Jews. These ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lashon Hakodesh
''Lashon Hakodesh'' (; lit. "the tongue fholiness" or "the Holy Tongue"), also spelled ''L'shon Hakodesh'' or ''Leshon Hakodesh'' (), is a Jewish term and appellation attributed to the Hebrew language, or sometimes to a mix of Hebrew and Aramaic, in which its religious texts and prayers were written, and served, during the Medieval Hebrew era, for religious purposes, liturgy and Halakha – in contrary to the secular tongue, which served for the routine daily needs, such as the Yiddish or Ladino languages. Origins in the classical texts The phrase's first appearance is already in the Mishnah: In its narrow sense, ''Lashon Hakodesh'' refers not to the Hebrew language in its entirety, but rather to the Biblical Hebrew only. In its broader sense, it was used for combining Hebrew and Talmudic-Aramaic within the Rabbinic Hebrew, which served the purpose of writing the Jewish classical texts of the Middle Ages and the Early modern period. The exact meaning of the phrase "''Las ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Languages
Jewish languages are the various languages and dialects that developed in Jewish communities in the Jewish diaspora, diaspora. The original Jewish language is Hebrew, supplanted as the primary vernacular by Aramaic following the Babylonian captivity, Babylonian exile. Jewish languages feature a syncretism of Hebrew language, Hebrew and Judeo-Aramaic languages, Judeo-Aramaic with the languages of the local non-Jewish population. Ancient history Early Northwest Semitic languages, Northwest Semitic (ENWS) materials are attested through the end of the Bronze Age—2350 to 1200 BCE. At this early state, Biblical Hebrew was not highly differentiated from the other Northwest Semitic languages (Ugaritic and Amarna letters, Amarna Canaano-Akkadian language, Canaanite), though noticeable differentiation did occur during the Iron Age (1200–540 BCE). Hebrew as a separate language developed during the latter half of the 2nd millennium BC, second millennium BCE between the Jor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehezkel Kaufmann
Yehezkel Kaufmann (; also: Yeḥezqêl Qâufman; Yeḥezḳel Ḳoyfman; Jehezqël Kaufmann) (1889 – 9 October 1963) was an Israeli philosopher and Biblical scholar associated with the Hebrew University. His main contribution to the study of biblical religion was his thesis that Israel's monotheism was not a gradual development from paganism but entirely new. Biography Yehezkel Kaufmann was born in Ukraine. His Talmudic knowledge was acquired at the yeshiva of Rabbi Chaim Tchernowitz (Rav Tzair) in Odessa and in Petrograd, and his philosophical and Biblical training were at the University of Berne. He completed his doctorate on "the principle of sufficient reason" in 1918, and had it published in 1920 in Berlin. He began teaching in Mandatory Palestine in 1928 and became Professor of Bible at Hebrew University in 1949. Primary works Kaufmann was the author of dozens of publications, almost exclusively in Hebrew. In 1920, he published ''Against the claims of the phen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chosen People
Throughout history, various groups of people have considered themselves to be the chosen people of a deity, for a particular purpose. The phenomenon of "chosen people" is well known among the Israelites and Jews, where the term () refers to the Israelites as being selected by Yahweh to worship only him and to fulfill the mission of proclaiming his truth throughout the world. Some claims of chosenness are based on parallel claims of Israelite ancestry, as is the case for the Christian Identity and Black Hebrew sects—both which claim themselves (and not Jews) to be the "true Israel". Others claim that the concept is spiritual, where individuals who genuinely believe in God are considered to be the "true" chosen people. This view is common among most Christian denominations, who historically believed that the church replaced Israel as the people of God. Anthropologists commonly regard claims of chosenness as a form of ethnocentrism. Judaism In Judaism, "chosenness" is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pale Of Settlement
The Pale of Settlement was a western region of the Russian Empire with varying borders that existed from 1791 to 1917 (''de facto'' until 1915) in which permanent settlement by Jews was allowed and beyond which the creation of new Jewish settlements, permanent or temporary, was mostly forbidden. Jews were allowed to live outside the area, including those with university education, the ennobled, members of the most affluent of the merchant guilds and particular artisans, some military personnel and some services associated with them, including their families, and sometimes their servants. Pale is an archaic term meaning an enclosed area. Jews were also allowed to settle in colonies outside of the Pale, such as in Siberia. The Pale of Settlement included all of modern-day Belarus and Moldova, much of Lithuania, Ukraine and east-central Poland, and relatively small parts of Latvia and what is now the western Russian Federation. It extended from the eastern ''pale'', or demarcation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Micha Josef Berdyczewski
Micha Josef Berdyczewski (), or Mikhah Yosef Bin-Gorion (7 August 1865 – 18 November 1921) (surname also written ''Berdichevsky''), was a Podolian Jewish writer of Hebrew, a journalist, and a scholar. He appealed for the Jews to change their way of thinking, freeing themselves from dogmas ruling the Jewish religion, tradition and history, but is also known for his work with pre-modern Jewish myths and legends. He wrote in Hebrew, Yiddish and German and has been described as "the first Hebrew writer living in Berlin to be revered in the world of German letters". Biography Micha Josef Berdyczewski was born in 1865 in the town of Medzhibozh (today Medzhybizh) in Podolia Governorate, to a family of Hasidic Rabbis. His father was the town Rabbi. In his youth he began to read works from the Jewish Enlightenment, and their influence is noticeable in his works. Berdyczewski was forced to divorce his first wife following her family's objection to his involvement with secular litera ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yosef Haim Brenner
Joseph Chaim Brenner (; 11 September 1881 – 2 May 1921) was a Hebrew-language author from the Russian Empire, and one of the pioneers of modern Hebrew literature, a thinker, publicist, and public leader. In addition to his literary innovations and contributions, Brenner gained a reputation for his ascetic lifestyle and his courage to challenge social conventions, evident in his distinctive expressions such as "Nevertheless" and "The right to shout." These qualities, along with his tragic death during the 1921 riots, created a legendary aura around him, making him an almost mythical figure in the history of literature and culture in the Land of Israel. Biography Yosef Haim Brenner was born to a poor Jewish family in , Russian Empire (today part of Ukraine). He studied at a yeshiva in Pochep, and published his first story, ''Pat Lechem'' ("A Loaf of Bread") in '' Ha-Melitz'' in 1900, followed by a collection of short stories in 1901. In 1902, Brenner was drafted into the Russ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
