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Naphtali Cohen
Naphtali Cohen (1649–1718), also known as Naphtali HaKohen Katz, was a Russo-German rabbi and kabalist born in Ostrowo in Ukraine. He belonged to a family of rabbis in Ostrowo, where his father, Isaac Cohen, a great-great-grandson of the Judah Loew ben Bezalel, had fled during the Polish–Cossack–Tatar War. Biography In 1663 Cohen fell into the hands of the Tatars, who kept him in servitude for several years. Escaping, he returned to Ostrowo, and was chosen to succeed his father as rabbi. In 1690 he was called to Posen, where he officiated as chief rabbi until 1704. There he devoted himself to the Kabbalah, and collected a large library of cabalistic literature. In 1704 he was called to Frankfurt am Main. On the occasion of a fire which, breaking out in his house on January 14, 1711, spread to and consumed the entire Jewish quarter, it was charged that, relying on the efficacy of his cabalistic charms, he had prevented the extinction of the fire by the ordinary means. ...
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Naphtali Cohen Cropped
According to the Book of Genesis, Naphtali (; ) was the last of the two sons of Jacob and Bilhah (Jacob's sixth son). He was the founder of the Israelite Tribe of Naphtali. Some biblical commentators have suggested that the name ''Naphtali'' may refer to the struggle between Rachel and Leah for the favours of Jacob. Bilhah was the handmaid of Rachel, who was infertile at the time, and had persuaded Jacob to have a child with Bilhah as a proxy for having one with herself. Biblical references According to the Targum Pseudo-Jonathan, Naphtali was a swift runner, though this appears to have been inferred from the Blessing of Jacob, which equates Naphtali to a hind. However, Biblical scholars believe this to actually be a description of the tribe of Naphtali. Naphtali is listed in Deuteronomy 34.2 when God takes Moses up to the mountain of Nebo and shows him the extent of the land which he had promised to Abraham, Isaac and Jacob. See article on Tribe of Simeon for a map of the twel ...
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Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son ( Jesus Christ) and God the Holy Spirit, three distinct persons sharing one '' homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This do ...
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Kabalistic
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's creation). It forms the foundation of mystical religious interpretations within Judaism. Jewish Kabbalists originally developed their own transmission of sacred texts within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. These teachings are held by ...
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Zeraim
Seder Zeraim ( he, סדר זרעים, Seder Zra'im, lit. "Order of Seeds") is the first of the six orders, or major divisions, of the Mishnah, Tosefta, and the Talmud, and, apart from the first tractate which concerns the rules for prayers and blessings, primarily deals with the laws of agricultural produce and tithes of the Torah which apply in the Land of Israel, in both their religious and social aspects. Topics Zeraim deals principally with the religious and social aspects of the agricultural laws of the Torah. It interprets and elaborates upon the Torah commandments regarding the rights of the poor and of the priests and Levites to the produce of the harvest, as well as the rules and regulations concerning the cultivation and sowing of fields, gardens and orchards. These laws are dealt with in eleven tractates, each of which concerns a separate aspect of the general subject for which this Order is named. The first tractate, Berakhot, concerns the daily prayers and blessing ...
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Mishnaic
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph ...
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Berakhot (Talmud)
Berakhot ( he, בְּרָכוֹת, Brakhot, lit. "Blessings") is the first tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' ( en, blessings), all comprising the formal liturgical element beginning with words "Blessed are you, Lord our God….", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be obse ...
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Constantinople
la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth ( Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis ("the Great City"), Πόλις ("the City"), Kostantiniyye or Konstantinopolis (Turkish) , image = Byzantine Constantinople-en.png , alt = , caption = Map of Constantinople in the Byzantine period, corresponding to the modern-day Fatih district of Istanbul , map_type = Istanbul#Turkey Marmara#Turkey , map_alt = A map of Byzantine Istanbul. , map_size = 275 , map_caption = Constantinople was founded on the former site of the Greek colony of Byzantion, which today is known as Istanbul in Turkey. , coordinates = , location = Fatih, İstanbul, Turkey , region = Marmara Region , type = Imperial city , part_of = , length = , width ...
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Holy Land
The Holy Land; Arabic: or is an area roughly located between the Mediterranean Sea and the Eastern Bank of the Jordan River, traditionally synonymous both with the biblical Land of Israel and with the region of Palestine. The term "Holy Land" usually refers to a territory roughly corresponding to the modern State of Israel and the modern State of Palestine. Jews, Christians, and Muslims regard it as holy. Part of the significance of the land stems from the religious significance of Jerusalem (the holiest city to Judaism, and the location of the First and Second Temples), as the historical region of Jesus' ministry, and as the site of the first Qibla of Islam, as well as the site of the Isra and Mi'raj event of 621 CE in Islam. The holiness of the land as a destination of Christian pilgrimage contributed to launching the Crusades, as European Christians sought to win back the Holy Land from Muslims, who had conquered it from the Christian Eastern Roman Empir ...
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King Of Poland
Poland was ruled at various times either by dukes and princes (10th to 14th centuries) or by kings (11th to 18th centuries). During the latter period, a tradition of free election of monarchs made it a uniquely electable position in Europe (16th to 18th centuries). The first known Polish ruler is Duke Mieszko I, who adopted Christianity under the authority of Rome in the year 966. He was succeeded by his son, Bolesław I the Brave, who greatly expanded the boundaries of the Polish state and ruled as the first king in 1025. The following centuries gave rise to the mighty Piast dynasty, consisting of both kings such as Mieszko II Lambert, Przemysł II or Władysław I the Elbow-high and dukes like Bolesław III Wrymouth. The dynasty ceased to exist with the death of Casimir III the Great in 1370. In the same year, the Capetian House of Anjou became the ruling house with Louis I as king of both Poland and Hungary. His daughter, Jadwiga, later married Jogaila, the pagan Grand ...
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August II
Augustus II; german: August der Starke; lt, Augustas II; in Saxony also known as Frederick Augustus I – Friedrich August I (12 May 16701 February 1733), most commonly known as Augustus the Strong, was Elector of Saxony from 1694 as well as King of Poland and Grand Duke of Lithuania in the years 1697–1706 and from 1709 until his death in 1733. He belonged to the Albertine line of the House of Wettin. Augustus' great physical strength earned him the nicknames "the Strong", "the Saxon Hercules" and "Iron-Hand". He liked to show that he lived up to his name by breaking horseshoes with his bare hands and engaging in fox tossing by holding the end of his sling with just one finger while two of the strongest men in his court held the other end.Sacheverell Sitwell. ''The Hunters and the Hunted'', p. 60. Macmillan, 1947. He is also notable for fathering a very large number of children. In order to be elected King of the Polish–Lithuanian Commonwealth, Augustus converted to Roman ...
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Amsterdam
Amsterdam ( , , , lit. ''The Dam on the River Amstel'') is the Capital of the Netherlands, capital and Municipalities of the Netherlands, most populous city of the Netherlands, with The Hague being the seat of government. It has a population of 907,976 within the city proper, 1,558,755 in the City Region of Amsterdam, urban area and 2,480,394 in the Amsterdam metropolitan area, metropolitan area. Located in the Provinces of the Netherlands, Dutch province of North Holland, Amsterdam is colloquially referred to as the "Venice of the North", for its large number of canals, now designated a World Heritage Site, UNESCO World Heritage Site. Amsterdam was founded at the mouth of the Amstel River that was dammed to control flooding; the city's name derives from the Amstel dam. Originally a small fishing village in the late 12th century, Amsterdam became a major world port during the Dutch Golden Age of the 17th century, when the Netherlands was an economic powerhouse. Amsterdam is th ...
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Ẓebi Ashkenazi
Tzvi Hirsch ben Yaakov Ashkenazi ( he, צבי אשכנזי; 1656 – May 2, 1718), known as the Chacham Tzvi after his responsa by the same title, served for some time as rabbi of Amsterdam. He was a resolute opponent of the followers of the false messiah, Sabbatai Zevi. He had a chequered career owing to his independence of character. He visited many lands, including England, where he wielded much influence. His responsa are held in high esteem. Early life and education Ashkenazi was born in 1656 in Moravia, most likely in Gross Meseritsch where his father Jacob Wilner was active. He was descended from a well-known family of scholars, a grandson of Ephraim ha-Kohen who in turn was the son-in-law of a grandchild of Elijah Ba'al Shem of Chelm. He spent most his childhood in Alt-Ofen (now Budapest) where his grandfather served as rabbi. Tutored by his father and grandfather, he later went to Salonica where he attended the school of Eliyahu Kovo and devoted himself to an investiga ...
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