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Najm Al-Din Al-Khabushani
Najm al-Din Abu'l-Barakat Muhammad ibn al-Muwaffaq ibn Sa'id ibn Ali ibn al-Hasan ibn Abdallah al-Khabushani was a Shafi'i jurist () of Persians, Persian origin who was active in Egypt. According to Ibn Khallikan, he was born on 13 Rajab 510 Anno Hegirae, AH (21 November 1116) in the environs of Khabushan (modern Quchan). He studied jurisprudence under Muhammad ibn Yahya al-Janzi. He settled in Fustat, Egypt, then ruled by the Isma'ili Shi'a Fatimid Caliphate. There he lived as an ascetic. When Saladin became vizier (Fatimid Caliphate), vizier of the Fatimid Caliphate, Najm al-Din rose in his favour and became his close friend and advisor. He was among the chief proponents of a juridical opinion that urged Saladin to depose and even execute the last Fatimid caliph, al-Adid, on account of his heretical beliefs and those of his family. On Najm al-Din's advice, Saladin opened a Shafi'i law college in the area of al-Qarafah, next to the Mausoleum of Imam al-Shafi'i, tomb of the school' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i
The Shafi'i school or Shafi'i Madhhab () or Shafi'i is one of the four major schools of fiqh (Islamic jurisprudence), belonging to the Ahl al-Hadith tradition within Sunni Islam. It was founded by the Muslim scholar, jurist, and traditionist al-Shafi'i (), "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving (the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) was "accepted but not stressed". The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Adid
Abū Muḥammad ʿAbd Allāh ibn Yūsuf ibn al-Ḥāfiẓ (; 1151–1171), better known by his regnal name al-ʿĀḍid li-Dīn Allāh (), was the fourteenth and last caliph of the Fatimid dynasty, and the twenty-fourth imam of the Hafizi Isma'ili branch of Shi'a Islam, reigning from 1160 to 1171. Like his two immediate predecessors, al-Adid came to the throne as a child, and spent his reign as a puppet of various strongmen who occupied the vizierate. He was a mostly helpless bystander to the slow collapse of the Fatimid Caliphate. Tala'i ibn Ruzzik, the vizier who had raised al-Adid to the throne, fell victim to a palace plot in 1161, and was replaced by his son, Ruzzik ibn Tala'i. Ruzzik was in turn overthrown by Shawar in 1163, but the latter lasted only a few months in office before being overthrown by Dirgham. The constant power struggles in Cairo enfeebled the Fatimid state, allowing both the Crusader Kingdom of Jerusalem and the Sunni ruler of Syria, Nur al-Din, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Quchan
The term "the people" refers to the public or common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation. Concepts Legal Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination. Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples (''peoples'', as in all groups of indigenous people, not merely all indigenous persons as in ''indigenous people''), does not automatically provide for independent sovereignty and therefore secession. Indeed, judge Ivor Jennings identified the inherent problems in the right of "peoples" to self-determination, as i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i Fiqh Scholars
The Shafi'i school or Shafi'i Madhhab () or Shafi'i is one of the four major madhhab, schools of fiqh (Islamic jurisprudence), belonging to the Ahl al-Hadith tradition within Sunni Islam. It was founded by the Muslim ulama, scholar, faqīh, jurist, and muhaddith, traditionist al-Shafi'i (), "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Hanafi, Ḥanafī, Maliki, Mālikī and Hanbali, Ḥanbalī. Like the other schools of fiqh, Shafii recognize the Rashidun, First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Quran, Qurʾān and the "sound" books of Hadiths, Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving (the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyas, Qiyās (analogical reasoning). The Ijma, Ijm� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Egyptian People
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1191 Deaths
Year 1191 ( MCXCI) was a common year starting on Tuesday of the Julian calendar. Events By place Byzantine Empire * April 10 – King Richard I (the Lionheart) leaves Messina for Palestina, but a storm drives his fleet apart. Richard is forced to seek shelter at a Cretan port – from which he has a tempestuous passage to Rhodes, where he stays for ten days (from April 22 to May 1), recovering from his sea-sickness. After some searching, he discovers that the ship carrying his sister Joan of England and his new fiancée, Berengaria of Navarre, is anchored on the south coast of Cyprus, along with the wrecks of several other vessels, including Richard's treasure ship. The survivors of the wrecks have been taken prisoner by Isaac Komnenos, the self-styled emperor of Cyprus. * May 8 – Richard I and his main fleet arrive in the Byzantine port of Limassol on Cyprus. He orders Isaac Komnenos to release the prisoners and his treasure. Isaac refuses, Richard embark ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1116 Births
Year 1116 ( MCXVI) was a leap year starting on Saturday of the Julian calendar. Events By place Byzantine Empire * Autumn – Battle of Philomelion: Emperor Alexios I Komnenos leads an expedition into Anatolia and meets the Seljuk army under Sultan Malik Shah (near Philomelium). The Byzantines introduce a new battle formation of Alexios' devising, the ''parataxis'' (a defensive formation, consisting of a hollow square, with the baggage in the centre). During the battle, the Seljuk Turks mount several attacks on the formations, but all are repulsed. The Byzantine cavalry makes two counterattacks; the first is unsuccessful. But a second attack, led by Nikephoros Bryennios the Younger, breaks the Seljuk forces, who then turn to flight. The following day Malik Shah again attacks, his army completely surrounding the Byzantines from all sides. The Seljuk Turks are once more repulsed, with many losses. Alexios claims the victory, and Malik Shah is forced to accept a peace ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Jubayr
Ibn Jubayr (1 September 1145 – 29 November 1217; ), also written Ibn Jubair, Ibn Jobair, and Ibn Djubayr, was an Arab geographer, traveller and poet from al-Andalus. His travel chronicle describes the pilgrimage he made to Mecca from 1183 to 1185, in the years preceding the Third Crusade. His chronicle describes Saladin's domains in Egypt and the Levant which he passed through on his way to Mecca. Further, on his return journey, he passed through Christian Sicily, which had been recaptured from the Muslims only a century before, and he made several observations on the hybrid polyglot culture that flourished there. Early life Ibn Jubayr was born in 1145 in Valencia, Spain, to an Arab family of the Kinanah tribe. He was a descendant of 'Abdal-Salam ibn Jabayr, who, in 740 AD, had accompanied an army sent by the caliph of Damascus to put down a Berber uprising in his Spanish provinces. Ibn Jubayr studied in the town of Xàtiva, where his father worked as a civil servant. He l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Andalus
Al-Andalus () was the Muslim-ruled area of the Iberian Peninsula. The name refers to the different Muslim states that controlled these territories at various times between 711 and 1492. At its greatest geographical extent, it occupied most of the peninsula as well as Septimania under Umayyad rule. These boundaries changed through a series of conquests Western historiography has traditionally characterized as the ''Reconquista'',"Para los autores árabes medievales, el término Al-Andalus designa la totalidad de las zonas conquistadas – siquiera temporalmente – por tropas arabo-musulmanas en territorios actualmente pertenecientes a Portugal, España y Francia" ("For medieval Arab authors, Al-Andalus designated all the conquered areas – even temporarily – by Arab-Muslim troops in territories now belonging to Spain, Portugal and France"), García de Cortázar, José Ángel. ''V Semana de Estudios Medievales: Nájera, 1 al 5 de agosto de 1994'', Gobie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Shafi'i
Al-Shafi'i (; ;767–820 CE) was a Muslim scholar, jurist, muhaddith, traditionist, theologian, ascetic, and eponym of the Shafi'i school of Sunni Islamic jurisprudence. He is known to be the first to write a book upon the principles of Islamic jurisprudence, having authored one of the earliest work on the subject: '' al-Risala''. His legacy and teaching on the matter provided it with a systematic form, thereby "fundamentally influencing the succeeding generations which are under his direct and obvious impact," and "beginning a new phase of the development of legal theory." Being born in Gaza, Palestine, to the Banu Muttalib clan of the Quraysh tribe, he relocated at the age of two and was raised in Mecca. He later resided in Medina, Yemen, Baghdad in Iraq, and Egypt, and also served as a judge for some time in Najran. Introduction The biography of al-Shafi'i is difficult to trace. It was said Dawud al-Zahiri (d. 884 CE) was the first to write one, but the work ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mausoleum Of Imam Al-Shafi'i
The Mausoleum of Imam al-Shafi'i () is a mausoleum dedicated to al-Shafi'i, founder of the homonymous school () of Sunni Islamic jurisprudence. Located at the Imam Shafi'i Street in the City of the Dead, Cairo, the mausoleum is a hallmark of Ayyubid style architecture and historical significance. Imam al-Shafi'i travelled to Cairo in 813, where he taught at the Mosque of Amr ibn al-As, before his death in 819. He was buried by his child Ibn Abdulhakim in the place of turbah in the City of the Dead.ضريح الامام الشافي ''Museum with no Frontiers''. Retrieved January 29, 2018. Later, the |
