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Muhammad In The Baháʼí Faith
Baháʼís venerate Muhammad as one of a number of prophets or " Manifestations of God", but consider his teachings (as with the teachings of Jesus and Moses) to have been superseded by those of Baháʼu'lláh, the founder of the Baháʼí Faith. Overview Baháʼís believe in Muhammad as a prophet of God, and in the Qurʼan as the Word of God. Bahá'í teachings "affirm that Islam is a true religion revealed by Allah"; accordingly, members of the faith can give full assent to the traditional words of the Shahadah. Muhammad is taken to be one of the most important messengers of God as an "independent" Manifestation of God. Furthermore, Baháʼís believe that the Báb, a central figure in the Baháʼí Faith, was a descendant of Muhammad through Imam Husayn, whose coming was foretold by Muhammad. ʻAbdu'l-Bahá, the son and successor of Baháʼu'lláh, wrote that "His Holiness the Prophet Muhammad made a covenant concerning His Holiness the Báb and the Báb was the One pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith
The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh in the 19th century, it initially developed in Iran and parts of the Middle East, where it has faced ongoing persecution since its inception. The religion is estimated to have 5–8 million adherents, known as Baháʼís, spread throughout most of the world's countries and territories. The Baháʼí Faith has three central figures: the Báb (1819–1850), considered a herald who taught his followers that God would soon send a prophet similar to Jesus or Muhammad; the Báb was executed by Iranian authorities in 1850; Baháʼu'lláh (1817–1892), who claimed to be that prophet in 1863 and faced exile and imprisonment for most of his life; and his son, ʻAbdu'l-Bahá (1844–1921), who was released from confinement in 1908 and made teaching trips to Europe and the United States. After ʻAbdu'l-Bahá's de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunnah
In Islam, , also spelled ( ar, سنة), are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed on to the next generations. According to classical Islamic theories, the sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals of Muhammad), and along with the Quran (the book of Islam), are the divine revelation ('' Wahy'') delivered through Muhammad Brown, ''Rethinking tradition in modern Islamic thought'', 1996: p.7 that make up the primary sources of Islamic law and belief/theology. Differing from Sunni classical Islamic theories are those of Shia Muslims, who hold that the Twelve Imams interpret the sunnah, and Sufi who hold that Muhammad transmitted the values of sunnah "through a series of Sufi teachers." According to Muslim belief, Muhammad w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith And The Unity Of Religion
Unity of religion is a core teaching of the Baháʼí Faith which states that there is a fundamental unity in many of the world's religions. The principle states that the teachings of the major religions are part of a single plan directed from the same God. It is one of the core teachings of the Baháʼí Faith, alongside the unity of God, and the unity of humanity. The Baháʼí teachings state that there is but one religion which is progressively revealed by God, through prophets/messengers, as humanity matures and its capacity to understand also grows. The outward differences in the religions, the Baháʼí writings state, are due to the exigencies of the time and place the religion was revealed. The Baháʼí writings state that the essential nature of the messengers is twofold: they are at once human and divine. They are divine in that they all come from the same God and expound his teachings. In this light they are seen as one and the same. At the same time they are sep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahdi
The Mahdi ( ar, ٱلْمَهْدِيّ, al-Mahdī, lit=the Guided) is a messianic figure in Islamic eschatology who is believed to appear at the end of times to rid the world of evil and injustice. He is said to be a descendant of Muhammad who will appear shortly before the prophet ʿĪsā (Jesus) and lead Muslims to rule the world. Though the Mahdi is not referenced in the Quran, and is absent from several canonical compilations of hadith – including the two most-revered Sunni hadith collections: ''Sahih al-Bukhari'' and '' Sahih Muslim'' – he is mentioned in other hadith literature. The doctrine of the mahdi seems to have gained traction during the confusion and unrest of the religious and political upheavals of the first and second centuries of Islam. Among the first references to the Mahdi appear in the late 7th century, when the revolutionary Mukhtar ibn Abi Ubayd () declared Muhammad ibn al-Hanafiyya, a son of caliph Ali (), to be the Mahdi. Although the conc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qāʾim Āl Muḥammad
In Shia Islam, Qāʾim Āl Muḥammad ( ar, قائم آل محمد, , lit=the one who shall rise of the family of Muhammad) is an epithet for the Mahdi, the eschatological figure in Islam who is widely believed to restore the religion and justice in the end of time. The term was used as early as the eighth century to refer to a future member of the family of the Islamic prophet Muḥammad who would rise against tyranny in the end of time and restore justice. This term was already common by the end of the Umayyad caliphate and largely replaced the term Mahdi in Shia literature. The term was often qualified as al-Qa'im bi 'l-sayf () or al-Qa'im bi-amr Allah (). Twelver Shia Twelver eschatology is dominated by the figure of the twelfth Imam, Muhammad ibn Hasan al-Askari, the son of the eleventh Imam. The twelfth Imam is also known by the titles al-Mahdi (), al-Qa'im (), and Saheb al-Zaman (). It is believed that he was born around 868, and has been concealed by God from the human ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kitáb-i-Íqán
The ''Kitáb al-Íqán or Kitáb-i-Íqán'' ( fa, كتاب ايقان, ar, كتاب الإيقان "Book of Certitude") is one of many books held sacred by followers of the Baháʼí Faith; it is their primary theological work. One Baháʼí scholar states that it can be regarded as the "most influential Quran commentary in Persian outside the Muslim world," because of its international audience. It is sometimes referred to as the Book of Íqán or simply The Íqán. Background The work was composed partly in Persian and partly in Arabic by Baháʼu'lláh, the founder of the Baháʼí Faith, in 1861, when he was living as an exile in Baghdad, then a province of the Ottoman Empire. While Baháʼu'lláh had claimed to have received a revelation some ten years earlier in the Síyáh-Chál (lit. black-pit), a dungeon in Tehran, he had not yet openly declared his mission. References to his own station therefore appear only in veiled form. Christopher Buck, author of a major stud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Progressive Revelation (Baháʼí)
Progressive revelation is a core teaching in the Baháʼí Faith that suggests that religious truth is revealed by God progressively and cyclically over time through a series of divine Messengers, and that the teachings are tailored to suit the needs of the time and place of their appearance. Thus, the Baháʼí teachings recognize the divine origin of several world religions as different stages in the history of one religion, while believing that the revelation of Baháʼu'lláh is the most recent (though not the last—that there will never be a last), and therefore the most relevant to modern society. This teaching is an interaction of simpler teachings and their implications. The basic concept relates closely to Baháʼí views on God's essential unity, and the nature of prophets, termed Manifestations of God. It also ties into Baháʼí views of the purpose and nature of religion, laws, belief, culture and history. Hence revelation is seen as both progressive and continuo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seal Of The Prophets
Seal of the Prophets ( ar, خاتم النبيين, translit=khātam an-nabīyīn or khātim an-nabīyīn; or ar, خاتم الأنبياء, translit=khātam al-anbiyā’ or khātim al-anbiyā), is a title used in the Qur'an and by Muslims to designate the Islamic prophet Muhammad as the last of the prophets sent by God. The title is applied to Muhammad in verse 33:40 of the Qur'an, with the popular Yusuf Ali translation reading: Term variations There is a difference among the schools of Qur'anic recitation regarding the reading of the word خاتم in verse 33:40 – it can be read as either ''khātim'' or ''khātam''. Of the ten ''qirā’āt'' (readings, methods of recitation) regarded as authentic – seven '' ''mutawātir'''' and three ''mashhūr'' – all read خاتم in this verse with a '' kasrah'' on the ''tāʼ '' (خاتِم, ''khātim'') with the exception of 'Asim, who reads with a '' fatḥah'' on the ''tāʼ'' (خاتَم, ''khātam''). The reading of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eschatology
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore. The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In later Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
