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Muhammad Ibn Ibrahim Al-Nu'mani
Muḥammad ibn Ibrāhīm ibn Jaʿfar al-Nuʿmānī ( ar, محمد بن إبراهيم بن جعفر النعماني), also known as Ibn Abī Zaynab (), was a 10th-century Shi'a scholar. His last name suggest that his family came from al-Numaniyya, near Baghdad. He was reportedly a disciple of al-Kulayni (–941). According to al-Najashi (–1058), he wrote several books such as the ('Book of Occultation'), the ('Book of Commandments'), and the ('Book of Refutation of Isma'ilism Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sa ...'). A Quran commentary is attributed to him titled . The commentary is incorporated into the by the 17th-century author al-Majlisi.Scripture and Exegesis in Early Imāmī-Shiism, By Meʼir Mikhaʼel Bar-Ashe, pp64-66/ref> References {{Authority cont ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Kulayni
Abū Jaʿfar Muḥammad ibn Yaʿqūb ibn Iṣḥāq al Kulaynī ar Rāzī (Persian: ar, أَبُو جَعْفَر مُحَمَّد ٱبْن يَعْقُوب إِسْحَاق ٱلْكُلَيْنِيّ ٱلرَّازِيّ; c. 250 AH/864 CE – 329 AH/941 CE) was a Persian Shia hadith collector. Life Al-Kulayni was born in Kulayn, a village or small town situated near Rey, Iran. His father was Ya'qub al-Kulayni, who is buried at Rey. He lived in the era of the Minor Occultation of Hujjat-Allah al-Mahdi, the last of the Twelve Imams who, according to Shia belief, is currently in occultation and will certainly appear before the Day of Judgment). He is claimed to have greatly benefited from al-Mahdi's divine knowledge by interacting with him through the Imam's Deputies.Syed Waheed Akhtar: Early Imammiyah Shiite Thinkers Kulayni received his early religious education in his native town and went to Rey for further education. According to Shia view he is among a special class of m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Ibn Ali Al-Najashi
Abū al-ʿAbbās Aḥmad ibn ʿAlī al-Najāshī (c. 982–1058), often simply referred to as al-Najāshī, was a Twelver Shi'ite scholar mainly known for his work on the subject of biographical evaluation (, Islamic science dealing with the reliability of hadith Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval ... transmitters), called the . See also * Muhammad ibn Umar al-Kashshi, and his References External links Ahmad b. 'Ali al-Najashi 980s births 1058 deaths Writers from Baghdad 11th-century writers Shia Islamists 11th-century Muslim scholars of Islam Biographical evaluation scholars {{Shia-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kitab Al-Ghayba (al-Nu'mani)
The ''Kitāb al-Ghayba'' ( ar, كتاب الغيبة, lit. 'Book of Occultation') is a book by the 10th-century Shia scholar Muhammad ibn Ibrahim al-Nu'mani on the subject of the occultation of the last Twelver Imam Muhammad al-Mahdi in 873–4 (260 AH). The aim of the book was to refute the existing doubts about the occultation and to support it by reason and narration. Author Muhammad ibn Ibrahim al-Nu'mani was reportedly a pupil of al-Kulayni (–941). He wrote this work around 953, and died in 970. Motivation Much doubt and skepticism existed in al-Nu'mani' time about the occultation () of the last Twelver Imam Muhammad al-Mahdi in 873–4 (260 AH). In his book al-Nu'mani wrote that, having noticed how the Shia followers were perplexed by the event of the occultation, he wanted to try and save them from this perplexity. He also tried to show that the doubt and ignorance of people originated from the concerns of worldly and mortal aims. There are many references to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor ( imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran Commentary
Tafsir ( ar, تفسير, tafsīr ) refers to exegesis, usually of the Quran. An author of a ''tafsir'' is a ' ( ar, مُفسّر; plural: ar, مفسّرون, mufassirūn). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God's will. Principally, a ''tafsir'' deals with the issues of linguistics, jurisprudence, and theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective schools and doctrines, such as Sunni Islam, Shia Islam, and Su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir Numani
''Tafsir Numani'' is an exegesis on the Quran attributed to Muhammad Ibn Ibrahim Ibn Jafar al-Numani. The commentary is incorporated into Bihar al-anwar by Majlisi Mohammad Baqer Majlesi (b. 1037/1628-29 – d. 1110/1699) ( fa, علامه مجلسی ''Allameh Majlesi''; also Romanized as: Majlessi, Majlisi, Madjlessi), known as Allamah Majlesi or Majlesi Al-Thani (Majlesi the Second), was a renowned and ver .... The book does not include a continuous commentary on all the verses of the suras. It resembles to an introduction to another Tafsir such as Tafsir Qomi. Tafsir Numani is a series of traditions from Muhammad transmitted by Ali in order for Muhammad to clarify for Ali important issues about the form and content of the Quran. The book divides verses into categories such as al-nasikh wa l-mansukh (abrogating and abrogated), al-khass wa l-amm (general and specific), al-rukhas min al-azaim (concessions concerning stringencies), al-makki wa l-madani (Meccan and Medinan), ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bihar Al-anwar
''Bihar al-Anwar'' ( ar, بِحَار ٱلْأَنْوَار, lit. ''Seas of Lights'') is a comprehensive collection of traditions (''ahadith'') compiled by Shia scholar Mohammad-Baqer Majlesi (d. 1110/1698), known as ''Allama Majlisi''. It is a hadith collection as the secondary source used beside the four books. Bihar al-Anwar which a compendium of Hadiths, historical subjects and commentaries on many Qur'anic verses, completed between 1106 AH (1694 AD) and 1110 AH (1698 AD). Title The full name of the book, ''Biḥār al-ʾAnwār al-Jāmiʿah li-Durar ʾAkhbār al-ʾAʾimmah al-Aṭhār'' ( ar, بِحَار ٱلْأَنْوَار ٱلْجَامِعَة لِدُرَر أَخْبَار ٱلَأَئِمَّة ٱلْأَطْهَار) (lit. ''Seas of Lights: The Collection for Pearls of Traditions of the Pure Imams'') illustrates that Majlisi did not collect anything he had access to in the book. Author Mohammad-Baqer Majlesi was born in 1617 in Isfahan. He was a student of Mulla S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Majlisi
Mohammad Baqer Majlesi (b. 1037/1628-29 – d. 1110/1699) ( fa, علامه مجلسی ''Allameh Majlesi''; also Romanized as: Majlessi, Majlisi, Madjlessi), known as Allamah Majlesi or Majlesi Al-Thani (Majlesi the Second), was a renowned and very powerful Iranian Twelver Shia Scholar and Thinker, during the Safavid era. He has been described as "one of the most powerful and influential Shi'a ulema of all time", whose "policies and actions reoriented Twelver Shia'ism in the direction that it was to develop from his day on." He was buried next to his father in a family mausoleum located next to the Jamé Mosque of Isfahan. Early life and education Born in Isfahan in 1617, his father, Mulla Mohammad Taqi Majlesi (''Majlesi-ye Awwal''—Majlesi the First, 1594 AD-1660 AD), was a cleric of Islamic jurisprudence. The genealogy of his family is traced back to Abu Noaym Ahámad b. Abdallah Esfahani (d. 1038 AD), the author, inter alia, of a History of Isfahan, entitled Zikr-i akhbar-i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quranic Exegesis Scholars
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , sing.: ), which consist of verses (pl.: , sing.: , cons.: ). In addition to its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic language. Muslims believe that the Quran was orally revealed by God to the final prophet, Muhammad, through the archangel Gabriel incrementally over a period of some 23 years, beginning in the month of Ramadan, when Muhammad was 40; and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle; a proof of his prophethood; and the culmination of a series of divine messages starting with those revealed to Adam, including the Torah, the Psalms and the Gospel. The word ''Quran'' occurs s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Muslim Scholars Of Islam
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
