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Moses Ibn Ḥabib
Moshe ibn Habib (; 1654–1696) was the Rishon LeZion (title), Rishon LeZion (Sephardic chief Rabbi of Israel), Hakham Bashi (chief rabbi of the Ottoman Empire) and the head of a major ''yeshiva'' in Jerusalem. Background and family ibn Habib was born in 1654 in Salonika. His father, Rabbi Shlomo ibn Habib was a scion of a distinguished family that was forced to emigrate from Spain. Among his forefathers were Rabbi Jacob ibn Habib, the author the famous book Ein Yaakov and Joseph ibn Habib, author of the commentary Nimmuke Yosef. At the age of 15 Moses moved to Jerusalem, where he enrolled in the ''yeshiva'' of Rabbi Jacob Hagiz. He married the daughter of Rabbi Jonathan Galanti, whose son, Rabbi Moses Galanti, the Rishon LeZion, was known as ''The Magen''. Both of ibn Habib's daughters married prominent scholars: * Rabbi Machir Culi, father of the famous scholar Rabbi Yaakov Culi, who initiated the collection Me'am Lo'ez * Rabbi Moshe Israel, the emissary of the communities of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishon LeZion (title)
Rishon LeZion ( , "First to Zion") is a city in Israel, located along the central Israeli Coastal Plain, Israeli coastal plain south of Tel Aviv. It is part of the Gush Dan metropolitan area. Founded in 1882 by Jewish immigrants from the Russian Empire who were part of the First Aliyah, it was the first settlement founded in Israel by the New Yishuv and the second Jewish farm settlement established in Ottoman Syria in the 19th century, after Petah Tikva. As of 2017, it was the List of cities in Israel, fourth-largest city in Israel, with a population of . The city is a member of Forum 15, which is an association of fiscally autonomous cities in Israel that do not depend on national balancing or development grants. Etymology The name Rishon LeZion is derived from a verse from the Hebrew Bible, Tanakh: "First to Zion are they, and I shall give herald to Jerusalem" (Book of Isaiah, Isaiah 41:27) and literally translates as "First to Zion". History Ottoman period (1882–190 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moshe Galanti
Moshe Galanti, a kabbalist, was the first Rishon LeZion Rishon LeZion ( , "First to Zion") is a city in Israel, located along the central Israeli coastal plain south of Tel Aviv. It is part of the Gush Dan metropolitan area. Founded in 1882 by Jewish immigrants from the Russian Empire who were ... ( Sephardic chief Rabbi of Israel). Works * ''Koheles Yaakov'' (1578), a commentary on Koheles * ''Korban Chagiga'' * ''Mafteach HaZohar'' (published in Venice) References External links brother of Moshe Galanti {{DEFAULTSORT:Galanti, Moshe Rishon LeZion (rabbi) Kabbalists Sephardi rabbis from Ottoman Palestine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1654 Births
Events January–March * January 6 – In India, Jaswant Singh of Marwar (in the modern-day state of Rajasthan) is elevated to the title of Maharaja by Emperor Shah Jahan. * January 11 – Arauco War – Battle of Río Bueno in southern Chile: Indigenous Huilliche warriors rout Spanish troops from Fort Nacimiento, who are attempting to cross the Bueno River. * January 26 – Portugal recaptures the South American city of Recife from the Netherlands after a siege of more than two years during the Dutch-Portuguese War, bringing an end to Dutch rule of what is now Brazil. The Dutch West India Company has held the city (which they call Mauritsstad) for more than 23 years. * February 9 – Spanish troops led by Don Gabriel de Rojas y Figueroa succeed in the capture of Fort Rocher, a pirate-controlled base on the Caribbean island of Tortuga. * February 10 – The Battle of Tullich takes place in Aberdeenshire in Scotland during Glencairn's risin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishon LeZion (rabbi)
Rishon LeZion ( , "First to Zion") is a city in Israel, located along the central Israeli coastal plain south of Tel Aviv. It is part of the Gush Dan metropolitan area. Founded in 1882 by Jewish immigrants from the Russian Empire who were part of the First Aliyah, it was the first settlement founded in Israel by the New Yishuv and the second Jewish farm settlement established in Ottoman Syria in the 19th century, after Petah Tikva. As of 2017, it was the fourth-largest city in Israel, with a population of . The city is a member of Forum 15, which is an association of fiscally autonomous cities in Israel that do not depend on national balancing or development grants. Etymology The name Rishon LeZion is derived from a verse from the Tanakh: "First to Zion are they, and I shall give herald to Jerusalem" (Isaiah 41:27) and literally translates as "First to Zion". History Ottoman period (1882–1900) Rishon LeZion was founded on 31 July 1882, by ten Lovers of Zion pioneers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
17th-century Rabbis From The Ottoman Empire
The 17th century lasted from January 1, 1601 (represented by the Roman numerals MDCI), to December 31, 1700 (MDCC). It falls into the early modern period of Europe and in that continent (whose impact on the world was increasing) was characterized by the Baroque cultural movement, the latter part of the Spanish Golden Age, the Dutch Golden Age, the French '' Grand Siècle'' dominated by Louis XIV, the Scientific Revolution, the world's first public company and megacorporation known as the Dutch East India Company, and according to some historians, the General Crisis. From the mid-17th century, European politics were increasingly dominated by the Kingdom of France of Louis XIV, where royal power was solidified domestically in the civil war of the Fronde. The semi-feudal territorial French nobility was weakened and subjugated to the power of an absolute monarchy through the reinvention of the Palace of Versailles from a hunting lodge to a gilded prison, in which a greatly expande ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephardi Rabbis From Ottoman Palestine
Sephardic Jews, also known as Sephardi Jews or Sephardim, and rarely as Iberian Peninsular Jews, are a Jewish diaspora population associated with the historic Jewish communities of the Iberian Peninsula (Spain and Portugal) and their descendants. The term "Sephardic" comes from ''Sepharad'', the Hebrew language, Hebrew word for Iberia. These communities flourished for centuries in Iberia until they were expelled in the late 15th century. Over time, "Sephardic" has also come to refer more broadly to Jews, particularly in the Middle East and North Africa, who adopted Sephardic law and customs, Sephardic religious customs and legal traditions, often due to the influence of exiles. In some cases, Ashkenazi Jews who settled in Sephardic communities and adopted their liturgy are also included under this term. Today, Sephardic Jews form a major component of world Jewry, with the largest population living in Israel. The earliest documented Jewish presence in the Iberian Peninsula dates ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjacob
Isaac ben Jacob Benjacob (10 January 1801, Ramygala – 2 July 1863, Vilnius) was a Lithuanian Jewish maskil, best known as a bibliographer, author, and publisher. His 17-volume Hebrew Bible included Rashi, Moses Mendelssohn, as well as his own ''Mikraei Kodesh'', which "emended" the biblical text and helped spread the Haskalah movement. Biography and works Before he learned Russian, his parents moved to Vilnius, "and there he received instruction in Hebrew grammar and rabbinical lore".Pending further edits, "Biography and works" is a rewrite of AND THE SINGLE SOURCE for the rest of this Wiki article. Benjacob began to write early and composed short poems and epigrams in pure Biblical Hebrew that are among the best of their kind in Neo-Hebraic literature. For several years he lived in Riga, where he was engaged in business, but always studying and writing in his leisure hours. Later he became a publisher and bookseller and went to Leipzig, where he published his first work, '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Joseph David Azulai
Haim Yosef David Azulai ben Yitzhak Zerachia (; 1724 – 1 March 1806), commonly known as the Hida (also spelled Chida, the acronym of his name, ), was a Jerusalem born rabbi, rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. He is considered "one of the most prominent Sephardic Jews, Sephardi rabbis of the 18th century".Lehmann, M. B. (2007). " Levantinos" and Other Jews: Reading HYD Azulai's Travel Diary. ''Jewish Social Studies'', 2 Azulai embarked on two extensive fundraising missions for the History of the Jews in Hebron, Jewish community in Hebron. His first journey, spanning 1753–1757, crossed History of early modern Italy, Italy and 18th-century history of Germany, German lands, reaching Western Europe and London. A second trip, between 1772–1778, saw him travel through Tunisia, Italy, France, and Dutch Republic, Holland. Following his travels, Azulai settled in the Italian port city of Livorno, a major center of S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonah Nabon
Jonah Nabon () was a rabbinical scholar; born at Jerusalem in 1713; died there 1760; son of Hanun Nabon. He was celebrated for his Talmudic and kabbalistic learning, and was the teacher of Chaim Joseph David Azulai (the ''Chida''). Nabon wrote several works, of which only two have been published, namely: *''Nechpah ba-Kesef'' (vol. i, Constantinople, 1748; vol. ii, Jerusalem, 1843), responsa; and * ''Get Mekushar'', on divorce Divorce (also known as dissolution of marriage) is the process of terminating a marriage or marital union. Divorce usually entails the canceling or reorganising of the legal duties and responsibilities of marriage, thus dissolving the M ..., in the form of a commentary on "Get Pashut," a work on the same subject by Moses ibn Habib. References * 1713 births 1760 deaths 18th-century rabbis from the Ottoman Empire Kabbalists Sephardi Jews from Ottoman Palestine 18th-century rabbis in Jerusalem Shelichei derabonan (rabbis) {{kabb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Saul Nathanson
Joseph Saul Nathansohn (1808–1875) () was a Polish rabbi and posek, and a leading rabbinical authority of his day. Biography Rabbi Nathansohn was born at Berezhany (Berzan), Galicia (today's western Ukraine); he was the son of Aryeh Lebush Nathanson, rabbi at Berzan and author of "Bet El." He studied Talmud at Lviv (Lemberg) together with his brother-in-law Mordecai Zeeb Ettinger. In the 1830s in Lemberg—then under the rule of the Austrian Empire—he founded an informal study-group under his tutelage; this yeshiva attracted some of the most brilliant students in Galicia. In 1857 Nathanson was elected rabbi of Lemberg, where he officiated for eighteen years. He was a widely recognized rabbinical authority, and was asked to rule on various contemporary issues; his rulings are still widely cited (for instance he was one of the first to permit the use of machinery in baking Matzah, which created a widespread halachic controversy';Codex Judaica'; by M. Kantor, 2005, p.267 [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akiva Eger
Akiva Eiger (, also spelled Eger; , ), or Akiva Güns (8 November 1761 – 12 October 1837) was a Talmudic scholar, halakhic decisor and leader of European Jewry during the early 19th century. Eiger is considered one of the greatest Talmudic scholars of modern times and among the most prominent. His name has become synonymous with Talmudic genius in Jewish scholarly culture, and his Torah is studied in the Batei Midrash of contemporary yeshivas. His methods of study and the logic he applied remain relevant today, unlike other Aharonim who tended towards Pilpul. In addition to his significant influence on the study of the Talmud and the works of the Rishonim, Akiva Eiger had a decisive impact in the field of halakha. His glosses printed on the margins of the Shulchan Aruch, as well as his responsa in his Shut works, are foundational elements in the world of daily halachic ruling and the realm of Dayanut. At the beginning of his career, he avoided taking on a rabbinical po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chidush
In Rabbinic literature, ḥiddush (; plural ḥiddushim, ) refers to a novel interpretation or approach to previously-existing ideas or works. The term often describes a form of innovation that is made inside the system of ''Halakha'', as distinguished from '' shinuy'', an innovation outside tradition. Etymology comes from the Hebrew root , meaning . The usage of the word in this context originated from the language of Talmudic analysis and argumentation in the Gemara. It passed into Yiddish, where it is at times used informally. In rabbinic literature Nachmanides states that it is an "obligation imposed upon us to search through the subjects of the Torah and the precepts and bring to light their hidden contents". What "powers" ḥiddushim? ''MaaYana Shel Torah'' asks regarding "VaYayLech Moshe" (31:1)—where did he go? and answers that he went into everyone: ''NichNas Moshe Rabbeinu LeToch ToCho Shel Kol Adam MiYisroel.'' This, he writes, is the basis of people having/writin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
