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Moses Ben Abraham Of Pontoise
Moses ben Abraham of Pontoise (12th century) was a French tosafist. Moses was a disciple of Jacob Tam. In Tam's '' Sefer haYashar'', a number of problems of Talmudic interpretation are posed to him by Moses. They became a standard part of the ''tosafot''. In one, it is learned that Moses' brother let a convert live in his house and later partnered with him in business. Later tosafists also cite Moses in their commentaries on the Torah. Samson of Sens cites his commentary on the Mishnah. In the 16th century, Hayim ben Bezalel claimed to have a copy of this work. Moses also wrote liturgical poems. One, only two-lines long, is preserved in the ''Azharot ''Azharot'' (, "exhortations") are didactic liturgical poems on, or versifications of, the 613 commandments in rabbinical enumeration. The first known example are 'Ata hinchlata' and 'Azharat Reishit', recited to this day in some Ashkenazic and Ital ...'' of Elijah ben Menahem HaZaken. Notes Bibliography * * * {{refend People from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafist
The Tosafot, Tosafos or Tosfot () are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists; for a listing (see List of Tosafists.) Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, followed by other scholars, asserts that ''tosa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacob Tam
Jacob ben Meir (1100 – 9 June 1171 (4 Tammuz)), best known as Rabbeinu Tam (), was one of the most renowned Ashkenazi Jewish rabbis and leading French Tosafists, a leading ''halakhic'' authority in his generation, and a grandson of Rashi. Known as "Rabbeinu" (our teacher), he acquired the Hebrew suffix "Tam" meaning straightforward; it was originally used in the Book of Genesis to describe his biblical namesake, Jacob. Biography Jacob ben Meir was born in the French country village of Ramerupt, now in Aube in northern-central France, to Meir ben Samuel and Yokheved, daughter of Rashi. His primary teachers were his father, Samuel ben Meir, known as Rashbam, and his brother. His other brothers were Isaac, known as the Rivam, and Solomon the Grammarian. He married Miriam, the sister of Shimshon ben Yosef of Falaise, Calvados, who may have been his second wife. His reputation as a legal scholar spread far beyond France. Abraham ibn Daud of the Taifa of Córdoba, a chronicler ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer HaYashar (Rabbeinu Tam)
Sefer HaYashar (, the ''Book of the Upright'') is a famous treatise on Jewish ritual authored by Rabbeinu Tam (Rabbi Jacob ben Meir, 1100–1171). The work, which survives in a somewhat incomplete and amended form, was printed in Venice in 1544 and reprinted in Vienna in 1811. It is especially concerned with reconciling apparently contradictory decisions in different sections of the Talmud and with preserving Talmud text unchanged against those who wanted to make clever emendations. This ''Sefer ha-Yashar'' was used a great deal by later Talmudists and introduced the form of literature called ''Tosafot'' 'Additional Notes'. Editions * ''Sefer ha-yashar'' (Vienna, 1811). * ''Sefer ha-yashar le-rabenu Tam'', ed. Simon Solomon Schlesinger (Jerusalem, 1959). Critical edition of first section (''novellae'' = Hebr. ''hiddushim''). * ''Sefer ha-yashar'', ed. Ferdinand Rosenthal (Berlin, 1898; repr. Jerusalem, 1975). Critical edition of second section (responsa ''Responsa'' (plural of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah
The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ( '' Sefer Torah''). If in bound book form, it is called '' Chumash'', and is usually printed with the rabbinic commentaries (). In rabbinic literature, the word ''Torah'' denotes both the five books ( "Torah that is written") and the Oral Torah (, "Torah that is spoken"). It has also been used, however, to designate the entire Hebrew Bible. The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. Rabbinic tradition's underst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samson Of Sens
Samson ben Abraham of Sens (שמשון בן אברהם משאנץ; c. 1150 – c. 1230),was one of the leading French Tosafists in the second half of the 12th and the beginning of the 13th centuries. He was the most outstanding student and the spiritual heir of Rabbi Isaac ben Samuel ha-Zaken (the ''Ri''). He is referred also known as "the Rash" ( הר"ש; an acronym of his name) or "the Prince of Sens", and within Tosafot as "''Rashba''". Biography He was probably born in Falaise, Calvados, where his grandfather, the tosafist Samson ben Joseph, called "the Elder", lived. He studied under Rabbeinu Tam at Troyes and David ben Kalonymus of Münzenberg, and for ten years, together with his older brother R. Yitzhak (known as the "Ritzba"), attended the Yeshiva of Rabbi Isaac ben Samuel ha-Zaken (the ''Ri'') of Dampierre, after whose death he took charge of the yeshiva of Sens. The Rosh said of him that only Rabbeinu Tam and Rabbi Isaac ben Samuel exercised greater influence upon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hayim Ben Bezalel
Ḥayim ben Beẓalel (also spelled Ḥayyim ben Bezaleel; died 1588) was a History of the Jews in Germany, German rabbi and Talmudist and the elder brother of Judah Loew ben Bezalel of Prague. He was the eldest of the four sons of Beẓalel ben Ḥayim, and spent his youth at Poznań, Posen, the native city of the family (compare "''Monatsschrift für die Geschichte und Wissenschaft des Judenthums''," xiii. 371). He and Moses Isserles studied with Shalom Shachna, whose methods of teaching he adopted largely. He began his literary activity at Worms, Germany, Worms, where he had gone in 1549; and, apparently, he succeeded his uncle Jakob ben Chajim as rabbi in that city, after Jakob's death in 1563 (compare his introduction to "''Mayim Ḥayim''" (), printed in "''Ha-Shiloaḥ''," § 9). He subsequently went as rabbi to Friedberg, Hesse, Friedberg; in 1578 this district was ravaged by a terrible plague, which caused the death of one of Ḥayim's servants. In consequence of this occu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azharot
''Azharot'' (, "exhortations") are didactic liturgical poems on, or versifications of, the 613 commandments in rabbinical enumeration. The first known example are 'Ata hinchlata' and 'Azharat Reishit', recited to this day in some Ashkenazic and Italian communities, and dating back to early Geonic times. Other versions appear in the tenth century Siddur of Saadia Gaon, as well as by two Spanish authors of the Middle Ages: Isaac ben Reuben Albargeloni and Solomon ibn Gabirol and the French author Elijah ben Menahem HaZaken. Etymology The name of the poetical form derives from the first word of one of its earliest examples, . Two attempts to ascribe special meaning to that choice of term have been suggested: # Chazal sometimes refer to biblical prohibitions as ''azharot''. # The numerological sum of a condensed form of the word (אזהרת, instead of אזהרות) equals the number of commandments. Criticism Abraham ibn Ezra (''Yesod Moreh'', gate 2, end) compared ''azharot'' to cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elijah Ben Menahem HaZaken
Elijah ben Menahem the Elder (Hebrew: אליהו בן מנחם הזקן; - 1060 ), also known as Rabbeinu Eliyahu HaZaken, was an 11th-century French Tosafist and liturgical poet. Born around 980 in France, in his early years he went to Germany, where he became a pupil of Gershom ben Judah. He later returned to France, settling in Le Mans, and allegedly married the daughter of Sherira Gaon. Elijah wrote "Azharot", a poem on the 613 commandments, containing 176 four-line strophes. The poem was known to the Tosafists and is quoted in several places Elijah also wrote "Seder HaMa'arakah", a collection of Biblical passages arranged for recitation on each day of the week. References External links Azharot of Rabbeinu Eliyahu Ha-Zaken (in Hebrew; 1971, |
People From Pontoise
The term "the people" refers to the public or common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation. Concepts Legal Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination. Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples (''peoples'', as in all groups of indigenous people, not merely all indigenous persons as in ''indigenous people''), does not automatically provide for independent sovereignty and therefore secession. Indeed, judge Ivor Jennings identified the inherent problems in the right of "peoples" to self-determination, as i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century French Jews
1 (one, unit, unity) is a number, Numeral (linguistics), numeral, and glyph. It is the first and smallest Positive number, positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit (measurement), unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In Digital electronics, digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In math ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
