Moll Anthony
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Moll Anthony
Moll Anthony, aka Mary Leeson (–1878), was an Irish ''bean feasa'' ( wise-woman) who lived at Hill of the Grange, but apparently originally from the Red Hills, County Kildare. She was called after her father, Anthony Dunne. She was buried in Milltown, County Kildare, in 1878. Moll was able to cure both people and animals with potions she created from particular herbs. Each potion was given in three porter bottles, two of which she gave at her first visit, the third bottle been given at the second visit. The charge was half a crown a bottle. According to a website, Folklore Lord Walter Fitzgerald wrote of her He furthermore stated that "Some believed that Moll Anthony of the Red Hills was a sort of reincarnation of a young dead girl. And that Moll's spirit had been left by the fairies in replace of the young girls dead body in the coffin." His account was as follows: Fitzgerald claimed that Moll Anthony's name was Mary Leeson, that she died in 1878 and that her cure ...
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Sage (philosophy)
A sage (, ''sophós''), in classical philosophy, is someone who has attained wisdom. The term has also been used interchangeably with a 'good person' (, ''agathós''), and a 'virtuous person' (, ''spoudaîos''). Some of the earliest accounts of the sage begin with Empedocles' ''Sphairos''. Horace describes the ''Sphairos'' as "Completely within itself, well-rounded and spherical, so that nothing extraneous can adhere to it, because of its smooth and polished surface." Pierre Hadot (1998).''The Inner Citadel'', trans. Michael Chase. Harvard University Press, p. 119 Alternatively, the sage is one who lives "according to an ideal which transcends the everyday." Several of the schools of Hellenistic philosophy have the sage as a featured figure. Karl Ludwig Michelet wrote that "Greek religion culminated with its true god, the sage"; Pierre Hadot develops this idea, stating that "the moment philosophers achieve a rational conception of God based on the model of the sage, Greece su ...
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County Kildare
County Kildare () is a Counties of Ireland, county in Ireland. It is in the Provinces of Ireland, province of Leinster and is part of the Eastern and Midland Region. It is named after the town of Kildare. Kildare County Council is the Local government in the Republic of Ireland, local authority for the county, which had a population of 246,977 at the 2022 census. Geography and subdivisions Kildare is the 24th-largest of Ireland's 32 counties in area and the seventh-largest in terms of population. It is the eighth largest of Leinster's twelve counties in size, and the second largest in terms of population. It is bordered by the counties of County Carlow, Carlow, County Laois, Laois, County Meath, Meath, County Offaly, Offaly, South Dublin and County Wicklow, Wicklow. As an inland county, Kildare is generally a lowland region. The county's highest points are the foothills of the Wicklow Mountains bordering to the east. The highest point in Kildare is Cupidstown Hill on the border w ...
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Milltown, County Kildare
Milltown (, meaning "town of the mill") is a village in County Kildare, Ireland. The village is in the townland of the same name in the civil parish of FeighcullenPlacenames Database of Ireland
- Miltown townland It is 7 km from the town of Newbridge. It is on the R415 regional road between Allenwood and Croo ...
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Herb
Herbs are a widely distributed and widespread group of plants, excluding vegetables, with savory or aromatic properties that are used for flavoring and garnishing food, for medicinal purposes, or for fragrances. Culinary use typically distinguishes herbs from spices. ''Herbs'' generally refers to the leafy green or flowering parts of a plant (either fresh or dried), while ''spices'' are usually dried and produced from other parts of the plant, including seeds, bark, roots and fruits. Herbs have a variety of uses including culinary, medicinal, aromatic and in some cases, spiritual. General usage of the term "herb" differs between culinary herbs and medicinal herbs; in medicinal or spiritual use, any parts of the plant might be considered "herbs", including leaves, roots, flowers, seeds, root bark, inner bark (and cambium), resin and pericarp. The word "herb" is pronounced in Commonwealth English, but is standard among American English speakers as well as those from regio ...
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Potion
A potion is a liquid "that contains medicine, poison, or something that is supposed to have magic powers." It derives from the Latin word ''potio'' which refers to a drink or the act of drinking. The term philtre is also used, often specifically to describe a love potion, a potion that is believed to induce feelings of love or attraction in the one who drinks it. Throughout history, there have been several types of potions for a range of purposes. Reasons for taking potions have included curing an illness, Elixir of life, securing immortality, and trying to inspire love. These potions, while often ineffective or poisonous, occasionally had some degree of medicinal benefits depending on what they sought to fix and the type and amount of ingredients used. Common ingredients in historical potions included Lytta vesicatoria, Spanish fly, Solanaceae, nightshade plants, cannabis, and opium. During the 17th to 19th century, it was common in Europe to see peddlers offering potions fo ...
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Half Crown (Irish Coin)
The half crown (2s 6d) () coin was a subdivision of the pre-decimal Irish pound, worth of a pound. The half crown was commonly called "two and six" due to its value of two shillings and sixpence (indicated on the coin itself as '2s 6d'). The original minting of the coin from 1928 to 1943 contained 75% silver, a higher content than the equivalent British coin. The silver coins were quite distinguishable as they had a whiter appearance than the later cupronickel variety minted from 1951. The silver coins wore less well. The subsequent cupronickel coin was 75% copper and 25% nickel. The coin measured in diameter and weighed 14.1 grams. The reverse design of the coin, by Percy Metcalfe featured an Irish Hunter, a breed of horse. This design was used later for the twenty pence coin issued in 1986. The obverse featured the Irish harp. From 1928 to 1937 the date was split either side of the harp with the name ''Saorstát Éireann'' circling around. From 1938 to 1967 the inscrip ...
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Biddy Early
Bridget Ellen "Biddy" Early (née O'Connor or Connors; 1798 – 1874) was a traditional Irish traditional medicine, herbalist and ''Cunning folk, bean-feasa'' ("seer, wisewoman") who helped her neighbours. When she acted against the wishes of the local tenant farmer landlords and Catholic Church, Catholic priests she was falsely accused of witchcraft. Childhood Biddy Early was born on Faha Ridge, County Clare, to John Thomas Connors, a poor farmer, and his wife Ellen (née Early). Biddy was infant baptism, baptised Bridget Ellen Connors but later adopted the Early name. As a child, she wore clothes that her mother made by weaving fibres from the flax that was grown nearby. She spent most of her time alone and was said to "talk to the fairy, fairies". She was good humoured and showed a keen intellect but, like most people of her time, she did not learn to read or write. With her family and friends she spoke Irish, but she had some knowledge of English. Ellen Connors (née Ea ...
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Cunning Folk In Britain
The cunning folk were professional or semi-professional practitioners of magic (supernatural), magic in Europe from the Middle Ages, medieval period through the early 20th century. In Britain they were known by a variety of names in different regions of the country, including wise men and wise women, pellars, wizards, dyn hysbys, and sometimes white witches. These people practised folk and low magic – although often combined with elements of "high" or ceremonial magic – which they learned through the study of grimoires. Primarily using incantation, spells and charms as a part of their profession, they were most commonly employed to use their magic to combat malevolent witchcraft, to locate criminals, missing persons or stolen property, for fortune telling, for healing, for treasure hunting and to influence people to fall in love. Belonging "to the world of popular belief and custom", the cunning folk's magic has been defined as being "concerned not with the mysteries of the ...
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People From County Kildare
The term "the people" refers to the public or common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation. Concepts Legal Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination. Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples (''peoples'', as in all groups of indigenous people, not merely all indigenous persons as in ''indigenous people''), does not automatically provide for independent sovereignty and therefore secession. Indeed, judge Ivor Jennings identified the inherent problems in the right of "peoples" to self-determination, as ...
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19th-century Irish People
The 19th century began on 1 January 1801 (represented by the Roman numerals MDCCCI), and ended on 31 December 1900 (MCM). It was the 9th century of the 2nd millennium. It was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanded beyond its British homeland for the first time during the 19th century, particularly remaking the economies and societies of the Low Countries, France, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Catholic Church, in response to the growing influence and power of modernism, secularism and materialism, formed the First Vatican Council in the late 19th century to deal with such problems and confirm ...
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Cunning Folk
Cunning folk, also known as folk healers or wise folk, were practitioners of folk medicine, White magic, helpful folk magic and divination in Europe from the Middle Ages until the 20th century. Their practices were known as the cunning craft. Their services also included thwarting witchcraft. Although some cunning folk were denounced as witches themselves, they made up a minority of those accused, and the commoner, common people generally made a distinction between the two. The name 'cunning folk' originally referred to Cunning folk in Britain, folk-healers and magic-workers in Britain, but the name is now applied as an umbrella term for similar people in other parts of Europe. European names Names given to folk-healers and magic-workers in Europe include: * the Danish ("wise folk")#Dav03, Davies 2003. p. 163. * the Dutch ("magic-doctors") or ("devil-banners") * the Finnish and Karelian ''tietäjät'' ("knowers") * the French ("soothsayer-healers") and ("curse-lifters") * th ...
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