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Moamaria Rebellion
The Moamoria rebellion (1769–1805) was an 18th-century uprising in Ahom kingdom of present-day Assam that began as power struggle between the Moamorias (''Mataks''), the adherents of the Mayamara Sattra, and the Ahom Dynasty, Ahom kings. This uprising spread widely to other sections of Ahom kingdom including disgruntled elements of the Ahom aristocracy leading to two periods in which the Ahom king lost control of the capital. Retaking the capital was accompanied by a massacre of subjects, leading to a steep depopulation of large tracts. The Ahom king failed to retake the entire kingdom; a portion in the north-east, Bengmara (modern-day Tinsukia district), became known as ''Matak rajya, Matak Rajya'' ruled by a newly created office called ''Borsenapati'', became a tribute-paying but virtually independent territory. The Ahom kingdom emerged from the rebellion much weakened. About one half of the population of the kingdom perished and the economy was totally destroyed. The weaken ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assam
Assam (, , ) is a state in Northeast India, northeastern India, south of the eastern Himalayas along the Brahmaputra Valley, Brahmaputra and Barak River valleys. Assam covers an area of . It is the second largest state in Northeast India, northeastern India by area and the largest in terms of population, with more than 31 million inhabitants. The state is bordered by Bhutan and Arunachal Pradesh to the north; Nagaland and Manipur to the east; Meghalaya, Tripura, Mizoram and Bangladesh to the south; and West Bengal to the west via the Siliguri Corridor, a strip of land that connects the state to the rest of India. Assamese language, Assamese and Bodo language, Bodo are two of the official languages for the entire state and Meitei language, Meitei (Manipuri language, Manipuri) is recognised as an additional official language in three districts of Barak Valley and Hojai district. in Hojai district and for the Barak valley region, alongside Bengali language, Bengali, which is also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sattra
''Satra'' are institutional centers associated with the '' Ekasarana'' tradition of Vaishnavism, largely found in the Indian state of Assam and neighboring regions. Numbering in the hundreds, these centers are generally independent of each other and under the control of individual ''adhikara'' (or ''satradhikar''), though they can be grouped into four different ''Sanghati'' (orders). These centers, in the minimum, maintain a prayer house ('' Namghar'', or '' Kirtan-ghar''), initiate lay people into the ''Ekasarana'' tradition and include them as disciples of the ''satra'' from whom taxes and other religious duties are extracted. The Vaishnavite satra culture started in the 16th century. They grew rapidly in the 17th century and patronage extended to them by first the Koch kingdom and later the Ahom kingdom was crucial in the spread of the Ekasarana religion. Many of the larger Satras house hundreds of celibate and non-celibate ''bhakat'' (monks), hold vast lands and are rep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakti
Shakti (Devanagari: शक्ति, IAST: Śakti; 'energy, ability, strength, effort, power, might, capability') in Hinduism, is the "Universal Power" that underlies and sustains all existence. Conceived as feminine in essence, Shakti refers to the personified energy or power of a Deva (Hinduism), male deity, often personified as the female consort of the given Hindu god. In Tantric Shaktism, Shakti is the foremost deity, akin to Brahman. In Puranic Hinduism, Shiva and Shakti are the masculine and feminine principles that are complementary to each other. The male deity is ''purusha'', pure consciousness, which creates the universe through the female creative energy of Shakti, which is ''Prakṛti, prakriti'', 'nature'. The term ''Shakta'' is used for the description of people associated with Shakti worship. The Shakta pithas are shrines, which are believed to be the sacred seats of Shakti. Etymology and overview According to the Monier Monier-Williams, Monier-Williams dict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahom People
The Ahom (Pron: ) or Tai-Ahom (; ) is an ethnic group from the Indian states of Assam and Arunachal Pradesh. The members of this group are admixed descendants of the Tai people who reached the Brahmaputra valley of Assam in 1228 and the local indigenous people who joined them over the course of history. Sukaphaa, the leader of the Tai group and his 9,000 followers established the Ahom kingdom (1228–1826 CE), which controlled much of the Brahmaputra Valley in modern Assam until 1826 when the Treaty Of Yandabo was signed. The modern Ahom people and their culture are a syncretism of the original Tai people, Tai and their culture and local Tibeto-Burman people and their cultures they absorbed in Assam. The local people of different ethnic groups of Assam that took to the Tai peoples, Tai way of life and polity were incorporated into their fold which came to be known as Ahom as in the process known as Ahomisation. Many local ethnic groups that came in contact with the Tai sett ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brittial Bania
The Brittial Bania/Bania is an ethnic community in Assam, India. The group traces its roots to a merchant community who reached Assam (Kamarupa) in ancient times. Some historians claim that after the Austric group migrated to ancient Assam, the next group of people who arrived was the Dravidian group, who are represented by the Bania and Kaibbartas today. Unlike the mainland Baniya community, this community of Assam is recognized as a Scheduled Caste by the government of India. Origin Chand Sadagar, who was a Merchant ("Bania" in Assamese) is believed to be the ancient ancestor of the ethnic Bania community of Assam. He was a rich and powerful river and sea merchant of Champak Nagar, Kamarupa who lived between 200 and 300 AD. Narayan Dev gave an account in his ''Manasamangal'' about the merchant ship of the trader Chand Saudagar proceeding to the sea from ancient Champaknagar of Assam passing through Saptagram and Tribeni, the tri-junction of the Ganges, Saraswati and Jamuna Riv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jalia Kaibarta
Jalia Kaibarta (or Jaliya Kaibartta, or: Jāliya Kaibbarta, possibly also: Jalia Kaibartya) is a community comprising people of low ritual status, fishermen, who later acquired respectable caste identities within the larger Hindu fold, helped by their commercial prosperity and Vaishnavite affiliations, through Sanskritisation.The census of 1901 interpreted the act of renaming as a ‘‘refusal of those at the bottom of the social scale to acquiesce in the humble positions assigned to them.’’ For Assam’s Dom fisher caste, previously at the lowest end of the ritual hierarchy, this refusal took the form of claims to Aryanist belonging through the new names of Nadiyal and Kaibarta. In colonial Assam the upper echelons of Dom society succeeded for the most part in acquiring new, respectable caste identities within the larger Hindu fold, helped by commercial prosperity and Vaishnavite affiliations. They are traditionally engaged in the occupation of fishing and boating and orig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanti
Tanti ( also anglicised as Tanty, Tantee, Tatwa, Tantubaya, Tantubai, Tati, Tatin) is a Hindu surname of cloth weaving and cloth merchant community in India. The greatest concentration is believed to be in the states of Gujarat, Maharashtra, Jharkhand, Bihar, Uttar Pradesh, West Bengal, Assam, Tripura and Odisha. Tanti is a Hindu surname used only by the cloth weaving and cloth trading communities across India. Origin The word tanti is derived from the Sanskrit word tant, which means a loom. They are one of the many communities found in South Asia, traditionally associated with cloth trading. The community is found in Gujarat, Maharashtra, Jharkhand, Bihar, Uttar Pradesh, West Bengal, Assam, Tripura as well as Odisha.The Tanti have Gotra's- Nagasya, Sal, Shandilya, Kashyapa The Tanti are said to have originated as sellers of cloth since the ancient days.Their main business was to sell manufactured cloths as they were completely imbibed in their cloth and textile bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chutia People
The Chutia people (Pron: or ''Sutia'') are an ethnic group that are native to Assam and historically associated with the Chutia kingdom."In the chronicles of Assam, either in the Tai-Ahom or Assamese languages, two kingdoms were important in 15th and 16th century Upper Assam. These two “peoples” were called Kachari and Chutiya in the Assamese language, and respectively Tumisa (or Timisa) and Tiora in the Tai-Ahom language." However, after the kingdom was absorbed into the Ahom kingdom in 1523–24, the Chutia population was widely displaced and dispersed in other parts of Upper Assam as well as Central Assam. They constitute one of the core groups that form the Assamese people. A 2004 genetic study has found that in the "tribal" and "caste" continuum, the Chutia people occupy an ambiguous position in the middle, along with the Ahoms and the Rajbanshis. The historic Chutias originally belonged to the Bodo–Kachari group(M)embers of the Mataks like the Morans, Barahi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sonowal Kacharis
The Sonowal Kachari are one of the indigenous peoples of the state of Assam in Northeast India. They are of Tibeto-Burman origin, and are closely associated with the other ethnic groups of Assam, which are commonly referred to as Kachari. They are predominantly inhabitants of Dhemaji, North Lakhimpur, Tinsukia and Dibrugarh districts of Assam, along with pocket populations in Jorhat, Sivsagar, Golaghat district of Assam and in the state of Arunachal Pradesh. The headquarters of the Sonowal Kachari Autonomous Council is at Dibrugarh. Etymology The name Sonowal comes from the word 'Son' () which means gold in Assamese.The traditional occupation of the Sonowal kacharis was gold panning, that is extracting gold from the riverbeds. The Kacharis those were appointed as gold-washers by the Ahom kings were organised into Sonowal Khel. These Kacharis came to be known as Sonowal Kacharis."The Kacharis were, therefore, proficient in extracting gold by washing sands of the rivers. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moran People
The Moran are an ethnic group found in the northeast Indian states of Assam and Arunachal Pradesh. They are of Tibeto-Burman origin and belong to the Kachari family. They speak Assamese language, though they used to speak Moran language which was alive until the early 20th century and was closely related to the Dimasa language."I have recently been able to demonstrate that Gurdon’s dialect is a variety of Dimasa, since it retains all the features examined here: it has the same consonant clusters and diphthongs as Dimasa." They once shared the same allied customs with other Kachari groups, but after their conversion to Vaishnavism, the customs began to diminish, but still, those customs can be seen intermixed with Vaishnavism. The Morans were initiated under the fold of Ekasarana Dharma in the tenure of Mayamara abbot Chaturbhujdeva. Distribution They are mainly concentrated in the districts of Upper Assam (Tinsukia, Dibrugarh, Jorhat Jorhat ( /) is a major city in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Colonial Assam
Colonial Assam (1826–1947) refers to the period in the history of Assam between the signing of the Treaty of Yandabo and the Independence of India when Assam was under British Empire, British colonial rule. The political institutions and social relations that were established or severed during this period continue to have a direct effect on contemporary events. The legislature and political alignments that evolved by the end of the British rule continued in the post Independence period. The immigration of farmers from East Bengal and tea plantation workers from Central India continue to affect contemporary politics, most notably that which led to the Assam Movement and its aftermath. British annexation of Assam The region that came to be known as undivided Goalpara district came under British rule after the British acquired the Deewani for Bengal Presidency, Bengal from the Mughal Empire, Mughal Emperor in 1765. Due to indigenous ethnic influences on the region the police ''t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burmese Invasions Of Assam
There were three Burmese invasions of Assam between 1817 and 1826, during which time the Kingdom of Assam came under the control of Burma from 1821 to 1825. Locally, this period, called the ''manor din'' ( Assamese: "The days/period of the Burmese") by the people of Assam, is remembered with horror. The sharp drop in population due both to depredations as well emigrations left the erstwhile kingdom in shambles. It was the climactic period of the Ahom kingdom. The British, who were earlier reluctant to colonise Assam, came into direct contact with a belligerent Burmese occupying force. Following the First Anglo-Burmese War they annexed Assam and took Manipur as a subsidiary state. Background In the later part of 18th century, the Ahom kingdom in Assam was wreaked by series of rebellions. The Moamoria rebellion in Upper Assam and the Dundiya rebellion in Western Assam severely weakened the Ahom kingdom due to loss of lives and property. The Prime Minister Purnananda Burhagohain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
