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Micah's Idol
The narrative of Micah's Idol, recounted in Judges ( chapters 17 and 18) concerns the Tribe of Dan, their conquest of Laish, and the sanctuary that was subsequently created there. Micah made a teraphim and other objects of piety, which were later installed at the founding of Dan city. Biblical account The narrative, as it stands in Judges 17, states that a man named Micah, who lived in the region of the Tribe of Ephraim, possibly at Bethel, had stolen 1100 silver shekels from his mother, but when his mother cursed about it he returned them. The mother then consecrated the money to Yahweh for the purpose of creating a carved image and silver idol, and she gave 200 shekels to a silversmith who made them into a carved image and an idol. These were placed in a shrine in Micah's house, and he made an ephod and teraphim, and installed one of his sons as a priest. A young Levite, from Bethlehem in Judah, who lived near Micah (some translations render the underlying Hebrew term as ''soj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Micah And The Danites
Micah (; ) is a given name. Micah is the name of several people in the Hebrew Bible (Old Testament), and means "He who is like God”. The name is sometimes found with theophoric extensions. Suffix theophory in '' Yah'' and in ''Yahweh'' results in Michaiah or Michaihu (), meaning ''who is like Yahweh?''New Bible Dictionary, second edition. Tyndale House Publishers, Inc., Wheaton, IL, USA. Suffix theophory in '' El'' results in ''Michael'' (), meaning "who is like god". In German and Dutch, Micah is spelled and the ''ch'' in the name is pronounced either or ; the first is more common in female names, the latter in male names. The name is not as common as Michael or Michiel. In Finnish Micah is spelled . Bible *Micah, an Ephraimite, whose narrative features in Judges 17 and Judges 18 *Micah son of Mephibosheth son of Jonathan son of Saul, the first king of Israel () *Micah (prophet), eponymous prophet of the Book of Micah in the Old Testament *Micaiah, a prophet and the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peake's Commentary On The Bible
''Peake's Commentary on the Bible'' is a one-volume commentary on the Bible, first published in 1919. It gives special attention to biblical archaeology and the then-recent discoveries of biblical manuscripts. Editions First edition ''Peake's Commentary'' was first published in 1919 as ''A Commentary on the Bible'', edited by Arthur Samuel Peake, with the assistance of A. J. Grieve for the New Testament. There were 61 contributors, writing 96 articles. Its length was 1014 pages, plus 8 maps. Biblical quotation was from the Revised Version of the Bible. This edition was reprinted in 1937 with a 40-page supplement, edited by A. J. Grieve. Revised edition The revised 1962 edition was edited by Matthew Black (General and New Testament Editor) and Harold Henry Rowley (Old Testament Editor). This edition was completely rewritten but on the same plan as its predecessor, including 103 articles. Black's ''Preface'' pays tribute to the original: "About one thing there was no quest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahwist
The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist, the Priestly source and the Elohist. The existence of the Jahwist text is somewhat controversial, with a number of scholars, especially in Europe, denying that it ever existed as a coherent independent document. Nevertheless, many scholars do assume its existence. The Jahwist is so named because of its characteristic use of the term Yahweh ( German: ''Jahwe''; Hebrew: ; English: ''Jehovah'') for God. Background Modern scholars agree that separate sources underlie the Pentateuch, but there is much disagreement on how these sources were used by the authors to write the first five books of the Bible. The documentary hypothesis, that priestly editors wove several independent source narratives into the single text of the Pentateuch, dominated much of the 20th century, but the consensus surrounding this hypothesis has now broken down. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elohist
According to the documentary hypothesis, the Elohist (or simply E) is one of four source documents underlying the Torah, together with the Jahwist (or Yahwist), the Deuteronomist and the Priestly source. The Elohist is so named because of its repeated use of the word ''Elohim'' to refer to the Israelite God. The Elohist source is characterized by, among other things, an abstract view of God, using Horeb instead of Sinai for the mountain where Moses received the laws of Israel and the use of the phrase "fear of God". It habitually locates ancestral stories in the north, especially Ephraim, and the documentary hypothesis holds that it must have been composed in that region, possibly in the second half of the 9th century BCE. Because of its highly fragmentary nature, most scholars now question the existence of the Elohist source as a coherent independent document. Instead, the E material is viewed as consisting of various fragments of earlier narratives that are incorporated i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hexateuch
The Hexateuch ("six scrolls") is the first six books of the Hebrew Bible: the Torah ('' Pentateuch'') and the book of Joshua. Overview The term ''Hexateuch'' came into scholarly use from the 1870s onwards mainly as the result of work carried out by Abraham Kuenen and Julius Wellhausen. Following the work of Eichhorn, de Wette, Graf, Kuenen, Nöldeke, Colenso and others, in his '' Prolegomena zur Geschichte Israels'' Wellhausen proposed that Joshua represented part of the northern Yahwist source (''c'' 950 BC), detached from JE document by the Deuteronomist (''c'' 650–621) and incorporated into the Deuteronomic history, with the books of Judges, Kings, and Samuel. Reasons for this unity, in addition to the presumed presence of the other documentary traditions, are taken from comparisons of the thematic concerns that underlie the narrative surface of the texts. For instance, the ''Book of Joshua'' stresses the continuity of leadership from Moses to Joshua. Furthermor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ark Of The Covenant
The Ark of the Covenant, also known as the Ark of the Testimony or the Ark of God, was a religious storage chest and relic held to be the most sacred object by the Israelites. Religious tradition describes it as a wooden storage chest decorated in solid gold accompanied by an ornamental lid known as the mercy seat, Seat of Mercy. According to the Book of Exodus and Books of Kings, First Book of Kings in the Hebrew Bible and the Old Testament, the Ark contained the Tablets of Stone, Tablets of the Law, by which Yahweh, God delivered the Ten Commandments to Moses at Mount Sinai (Bible), Mount Sinai. According to the Book of Exodus, the Book of Numbers, and the Epistle to the Hebrews in the New Testament, it also contained Aaron's rod and a pot of manna. The biblical account relates that approximately one year after the Israelites' The Exodus, exodus from Egypt, the Ark was created according to the pattern that God gave to Moses when the Israelites were encamped at the foot of Mou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eben-Ezer
Eben-Ezer () is a location that is mentioned by the Books of Samuel as the scene of battles between the Israelites and Philistines. It is specified as having been less than a day's journey by foot from Shiloh (biblical city), Shiloh, near Aphek (biblical), Aphek, in the neighbourhood of Mizpah in Benjamin, Mizpah, near the western entrance of the pass of Bethoron. Its location has not been identified in modern times with much certainty, with some identifying it with Beit Iksa, and others with Dayr Aban. Biblical mentions The placename appears in the Books of Samuel in two narratives: * In the first narrative (), the Philistines defeat the Israelites, even though the Israelites bring the Ark of the Covenant onto the battlefield in hope of bringing about a divinely assured victory. The victorious Philistines Philistine captivity of the Ark, capture the Ark, and do not return it until many months late(1 Samuel 6:1–2) * In the second narrative (), the Israelites defeat the Phil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Typographical Error
A typographical error (often shortened to typo), also called a misprint, is a mistake (such as a spelling or transposition error) made in the typing of printed or electronic material. Historically, this referred to mistakes in manual typesetting. Technically, the term includes errors due to mechanical failure or slips of the hand or finger, but excludes ''errors of ignorance'', such as spelling errors, or changing and misuse of words such as "than" and "then". Before the arrival of printing, the copyist's mistake or scribal error was the equivalent for manuscripts. Most typos involve simple duplication, omission, transposition, or substitution of a small number of characters. "Fat finger" typing (especially in the financial sector) is a slang term referring to an unwanted secondary action when typing. When a finger is bigger than the touch zone, with touchscreens or keyboards, there can be inaccuracy and one may hit two keys in a single keystroke. An example is '' buckled'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hezekiah
Hezekiah (; ), or Ezekias (born , sole ruler ), was the son of Ahaz and the thirteenth king of Kingdom of Judah, Judah according to the Hebrew Bible.Stephen L Harris, Harris, Stephen L., ''Understanding the Bible''. Palo Alto: Mayfield. 1985. "Glossary", pp. 367–432 In the Biblical narrative, Hezekiah witnessed the destruction of the northern Kingdom of Israel (Samaria), Kingdom of Israel by the Neo-Assyrian Empire under Sargon II in . He was king of Judah during the Assyrian siege of Jerusalem by Sennacherib in 701 BC.Encyclopædia Britannica (2009)Hezekiah Encyclopædia Britannica Online, 12 November 2009. The Historicity of the Bible, historical accuracy of King Hezekiah’s reign is a topic of academic discussion, with scholars debating the reforms and Assyrian events based on textual, archaeological, and external evidence. He is considered a very righteous king in both the Second Book of Kings and the Second Book of Chronicles. He is also one of the more prominent kings o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Israel (Samaria)
The Kingdom of Israel ( ), also called the Northern Kingdom or the Kingdom of Samaria, was an History of ancient Israel and Judah, Israelite kingdom that existed in the Southern Levant during the Iron Age. Its beginnings date back to the first half of the 10th century BCE. It controlled the areas of Samaria, Galilee and parts of Transjordan (region), Transjordan; the former two regions underwent a period in which a large number of new settlements were established shortly after the kingdom came into existence. It had four capital cities in succession: Shiloh (biblical city), Shiloh, Shechem, Tirzah (ancient city), Tirzah, and the Samaria (ancient city), city of Samaria. In the 9th century BCE, it was ruled by the Omrides, Omride dynasty, whose political centre was the city of Samaria. According to the Hebrew Bible, the territory of the Twelve Tribes of Israel was once amalgamated under a Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, which was ruled by the Ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiloh (Biblical City)
Shiloh (; ) was an ancient city and sanctuary in History of ancient Israel and Judah, ancient Israel located in the modern-day West Bank. According to the Hebrew Bible, Shiloh was one of the main centers of Israelite worship during the pre-monarchic period, before the Solomon's Temple, First Temple in Jerusalem was built. After the Israelite conquest of Canaan, the Tabernacle was moved to Shiloh, and remained there during the period of the biblical judges. Shiloh has been positively identified with modern Khirbet Seilun, a tell (archaeology), tell known in Modern Hebrew as Tel Shiloh. It is located north of Jerusalem, in the West Bank, to the west of the modern Israeli settlement town of Shilo (Israeli settlement), Shilo and to the north of the Palestinian town of Turmus Ayya. Relative to other archaeological sites, it is south of the biblical town of Lebonah and north of Bethel. G. F. Moore has suggested identifying Bochim as Shiloh. Etymology The meaning of the word "Shiloh" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
